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  1.  23
    Philosophy as Passion: The Thinking of Simone de Beauvoir.Karen Vintges - 1996 - Indiana University Press.
    Indispensable for students of Beauvoir’s philosophy and existentialism, Vintges’s book will prove valuable as well in courses on ethics, postmodernism, and feminist theory." —Ethics "... a highly informative book." —Teaching ...
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  2. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra B. Bergoffen, Eva Lundgren-Gothlin, Linda Schenk, Karen Vintges & Anne Lavelle - 1998 - Hypatia 13 (3):181-188.
  3. Feminism and the Final Foucault.Dianna Taylor & Karen Vintges (eds.) - 2004 - University of Illinois Press.
     
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  4.  24
    Simone de Beauvoir: A Feminist Thinker Forthe Twenty-First Century.Karen Vintges - 2006 - In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press. pp. 214.
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  5.  83
    'Must We Burn Foucault?' Ethics as Art of Living: Simone de Beauvoir and Michel Foucault. [REVIEW]Karen Vintges - 2001 - Continental Philosophy Review 34 (2):165-181.
    The title of this article refers to Beauvoir's essay Must We Burn De Sade?. Analogous to Beauvoir's essay on Sade, this article is something of an apology for Foucault. I use Beauvoir's essay on Sade to discuss Foucault's concept of ethics as an art of living. I conclude that the final Foucault's thought on ethics can be labelled a post-existentialism, combining postmodern thinking and the issues of freedom and commitment in an inspiring way. I argue, however, that the heuristics of (...)
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  6.  71
    Simone de Beauvoir: A Feminist Thinker for Our Times.Karen Vintges - 1999 - Hypatia 14 (4):133 - 144.
    For many, Simone de Beauvoir's The Second Sex has only historic significance. The aim of this article is to show on the contrary that Beauvoir's philosophy already contains all the elements of contemporary feminism-so much so that it can be taken as its paradigm. Beauvoir's ideas about the self are extremely relevant today. Feminist themes such as the logic of "equality and difference" and identity are interwoven in her thinking in ways that can offer solutions to what seem to be (...)
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  7.  39
    Simone de Beauvoir’s Phenomenology of Sexual Difference.Karen Vintges - 1999 - Hypatia 14 (4):133-144.
    : For many, Simone de Beauvoir's The Second Sex has only historic significance. The aim of this article is to show on the contrary that Beauvoir's philosophy already contains all the elements of contemporary feminism—so much so that it can be taken as its paradigm. Beauvoir's ideas about the self are extremely relevant today. Feminist themes such as the logic of "equality and difference" and identity are interwoven in her thinking in ways that can offer solutions to what seem to (...)
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  8.  27
    Morele Globalisering.Karen Vintges - 2005 - Krisis 6 (4):28-31.
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  9.  12
    Zur Aktualität von Beauvoirs Denken.Karen Vintges - 1999 - Die Philosophin 10 (20):99-113.
  10.  5
    Simone de Beauvoir.Karen Vintges - 1999 - Die Philosophin 10 (20):99-113.
  11.  7
    142 Autorinnen.Ulla Siebert, Margret A. Simons, Karen Yintges, Brigitte Weisshaupt, Dr Vila Siebert & Karen Vintges - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 58.
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  12.  10
    “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism.Bart van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653-674.
    The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
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  13.  4
    “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism. [REVIEW]Bart van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653 - 674.
    The recent chiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
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  14.  2
    The Return of Commitment.Karen Vintges - 2005 - In Sally Scholz & Shannon Mussett (eds.), The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. SUNY Press. pp. 105.
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  15. Word ik van filosofie een beter mens?Teun Koetsier, Karen Vintges & Huib Schwab - 2003 - Tijdschrift Voor Filosofie 65 (2):389-390.
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  16. Do We Need Feminist Epistemologies?Karen Vintges - 1988 - Communication and Cognition: An Interdisciplinary Quarterly Journal 21 (2):157-162.
     
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