106 found
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  1.  24
    Elisabeth Schuhmann & Karl Schuhmann (2001). Husserls Manuskripte Zu Seinem Göttinger Doppelvortrag Von 1901. Husserl Studies 17 (2):87-123.
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  2.  78
    Karl Schuhmann & Barry Smith (1985). Against Idealism. Review of Metaphysics 38 (4):763-793.
    In manuscripts of 1930-1 Johannes Daubert, principal member of the Munich board of realist phenomenologists, put forward a series of detailed criticisms of the idealism of Husserl’s Ideas I. The paper provides a sketch of these criticisms and of Daubert’s own alternative conceptions of consciousness and reality, as also of Daubert’s views on perception, similar, in many respects, to those of J. J. Gibson.
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  3. Karl Schuhmann, Cornelis Hendrik Leijenhorst & Piet Steenbakkers (2004). Selected Papers on Phenomenology.
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  4. Karl Schuhmann (1980). Husserl-Chronik, Denk- und Lebensweg Edmund Husserls. Tijdschrift Voor Filosofie 42 (4):828-828.
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  5. Karl Schuhmann (1991). „Probleme der Husserlschen Wertlehre “. Philosophisches Jahrbuch 98 (1):106-113.
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  6.  51
    Karl Schuhmann & Barry Smith (1987). Questions: An Essay in Daubertian Phenomenology. Philosophy and Phenomenological Research 47 (3):353-384.
    A number of logicians and philosophers have turned their attention in recent years to the problem of developing a logic of interrogatives. Their work has thrown a great deal of light on the formal properties of questions and question-sentences and has led also to interesting innovations in our understanding of the structures of performatives in general and, for example, in the theory of presuppositions. When, however, we examine the attempts of logicians such as Belnap or Åqvist to specify what, precisely, (...)
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  7.  25
    Gabriele Scaramuzza & Karl Schuhmann (1990). Ein Husserlmanuskript Über Ästhetik. Husserl Studies 7 (3):165-177.
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  8.  2
    Karl Schuhmann (1997). Philosophy and Art in Munich Around the Turn of the Century. Poznan Studies in the Philosophy of the Sciences and the Humanities 54:35-52.
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  9.  41
    Karl Schuhmann & Barry Smith (1993). Two Idealisms: Lask and Husserl. Kant-Studien 84 (4):448-466.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  10.  65
    Karl Schuhmann & Barry Smith (1990). Elements of Speech Act Theory in the Work of Thomas Reid. History of Philosophy Quarterly 7 (1):47 - 66.
    Historical research has recently made it clear that, prior to Austin and Searle, the phenomenologist Adolf Reinach (1884-1917) developed a full-fledged theory of speech acts under the heading of what he called "social acts". He we consider a second instance of a speech act theory avant la lettre, which is to be found in the common sense philosophy of Thomas Reid (1710-1796). Reid’s s work, in contrast to that of Reinach, lacks both a unified approach and the detailed analyses of (...)
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  11.  31
    Karl Schuhmann (1988). Malvine Husserls “Skizze Eines Lebensbildes Von E. Husserl”. Husserl Studies 5 (2):105-125.
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  12.  32
    Karl Schuhmann & Barry Smith (1985). Against Idealism: Johannes Daubert Vs. Husserl's Ideas I. Review of Metaphysics 38 (4):763-793.
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert (1877-1947) is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  13.  74
    Karl Schuhmann (1989). Husserl's Concept of the Noema: A Daubertian Critique. Topoi 8 (1):53-61.
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  14.  12
    Johannes Daubert, Mark van Atten & Karl Schuhmann (2004). Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905. New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.
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  15.  16
    Karl Schuhmann (1987). Adolf Reinach: An Intellectual Biography. In Kevin Mulligan (ed.), Speech Act and Sachverhalt: Reinach and the Foundations of Realist Phenomenology. Reidel.
    The essay provides an account of the development of Reinach’s philosophy of “Sachverhalte” (states of affairs) and on problems in the philosophy of law, leading up to his discovery of the theory of speech acts in 1913. Reinach’s relations to Edmund Husserl and to the Munich phenomenologists are also dealt with.
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  16.  65
    Karl Schuhmann (1990). Husserl's Yearbook. Philosophy and Phenomenological Research 50:1-25.
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  17. Karl Schuhmann (1987). Methodenfrangen bei Spinoza und Hobbes: Zum problem des Einflusses. Studia Spinozana: An International and Interdisciplinary Series 3:47-86.
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  18.  18
    Karl Schuhmann (1988). Husserls Idee der Philosophie. Husserl Studies 5 (3):235-256.
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  19.  7
    Karl Schuhmann (1995). Le Short Tract, Première Œuvre Philosophique de Hobbes. Hobbes Studies 8 (1):3-36.
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  20.  14
    Adolf Reinach, Karl Schuhmann & Barry Smith (1989). Sämtliche Werke Textkritische Ausgabe in 2 Bänden. Philosophia.
    The last decade has witnessed the beginnings of a remarkable convergence of Husserlian phenonenology and analytic philosophy of language, and the present volumes provide original and important texts of the phenomenological philosophy of language. Powerfully influenced by the writings of the early Husserl, Reinach fashioned Husserl’s ideas into a rigorous analytical methodology of his own, which he applied in particular to problems in logic and the theory of knowledge, and to the philosophies of law and psychology. The central role of (...)
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  21. Karl Schuhmann (2000). Stumpfs Vorstellungsbegriff in seiner Hallenser Zeit. Brentano Studien 9:63-88.
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  22. Karl Schuhmann (1988). Zur Entstehung des neuzeitlichen Zeitbegriffs: Telesio, Patrizi, Gassendi. Philosophia Naturalis 25 (1-2):37-64.
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  23.  15
    J. N. Mohanty & Karl Schuhmann (1986). Announcement. Husserl Studies 3 (2):187-187.
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  24.  15
    Karl Schuhmann (1995). Der Wertbegriff beim frühen Meinong. Grazer Philosophische Studien 50:521-535.
    Für den frühen Meinong gilt das „Prinzip der Relativität des Werts": Werte sind nicht Eigenschaften von Gegenständen, sondern subjektive Gefühlsantworten auf solche Eigenschaften. Dabei ist es nicht so sehr der einzelne Gefühlsakt, sondern die ihm zugrundeliegende Gefühlsdisposition des Individuums oder sogar der Gemeinschaft, welche den Wert von etwas ausmacht. Die Beziehung der Gefühlsdisposition zum Objekt wird durch das darauf bezügUche Urteil vermittelt. Sofern Meinong im Lauf seiner Entwicklung nicht das Objekt, sondern das Objektiv als den eigentlichen Urteilsgegenstand herausstellt, bedarf weniger (...)
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  25.  8
    B. Delfgaauw, J. H. Walgrave, Karl Schuhmann, P. Swiggers, L. Braeckmans, L. De Vos, K. Verrycken, André Cloots, Henk Struyker Boudier, C. Struyker Boudier, Herman Parret, Hugo Sonneville, J. Janssens, Etienne Van Doosselaere, C. Steel, M. Christiaens, P. Van Tongeren & I. Verhack (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (4):677 - 688.
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  26.  8
    Karl Schuhmann (1972). Alexandre lowit AlS vertaler en interpretator Van Husserl. Tijdschrift Voor Filosofie 34 (2):348 - 353.
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  27.  8
    Karl Schuhmann (1967). Die philosophie Des aristoteles AlS identitätssystem. Tijdschrift Voor Filosofie 29 (3):482 - 512.
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  28.  8
    Karl Schuhmann (1974). Fragmentaire metafysiek de metafysiek Van D. M. de Petter. Tijdschrift Voor Filosofie 36 (3):574 - 584.
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  29.  8
    Karl Schuhmann (1968). Verschijning en niet-tegenwoordigheid: Derrida over metafysica en fenomenologie. Tijdschrift Voor Filosofie 30 (1):159 - 163.
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  30.  8
    Karl Schuhmann (1982). Wege und abwege neuer Hobbes-literatur. Tijdschrift Voor Filosofie 44 (2):336 - 352.
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  31.  3
    Karl Schuhmann (1993). Husserl and Twardowsk1. In Jan Wolenski, Roberto Poli & Francesco Coniglione (eds.), Polish Scientific Philosophy: The Lvov-Warsaw School. Rodopi. pp. 28--41.
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  32.  13
    Karl Schuhmann (1972). Forschungsnotizen über husserls „entwurf einer 'vorrede' zu den 'logischen untersuchungen'”. Tijdschrift Voor Filosofie 34 (3):513 - 524.
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  33.  9
    Karl Schuhmann (1986). Thomas Hobbes und Francesco Patrizi. Archiv für Geschichte der Philosophie 68 (3):253-279.
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  34.  7
    Karl Schuhmann (1987). The Interwovenness of the Natural History of Reason and the State in Hobbes. Tijdschrift Voor Filosofie 49 (3):434 - 451.
  35.  12
    Karl Schuhmann (2002). Introduction. New Yearbook for Phenomenology and Phenomenological Philosophy 2:338-343.
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  36.  23
    Edmund Husserl & Karl Schuhmann (2002). Über Die Psychologische Begründung der Logik. New Yearbook for Phenomenology and Phenomenological Philosophy 2:302-333.
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  37.  36
    Eberhard Avé-Lallemant & Karl Schuhmann (1992). Ein Zeitzeuge Über Die Anfänge der Phänomenologischen Bewegung: Theodor Conrads Bericht Aus Dem Jahre 1954. [REVIEW] Husserl Studies 9 (2):77-90.
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  38.  32
    Karl Schuhmann (2001). Sonja Rinofner-Kreidl, Edmund Husserl. Zeitlichkeit Und Intentionalität. [REVIEW] Husserl Studies 17 (3):239-242.
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  39.  11
    Karl Schuhmann (1984). Francis Bacon und Hobbes' Widmungsbrief zu De cive. Zeitschrift für Philosophische Forschung 38 (2):165 - 190.
  40.  11
    Karl Schuhmann (1997). Elements of the Logic of Carl Stumpf. Axiomathes 8 (1):105-123.
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  41. Niels W. Bokhove & Karl Schuhmann (1991). Bibliographie der Schriften von Theodor Lipps. Zeitschrift für Philosophische Forschung 45 (1):112-130.
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  42. Karl Schuhmann (1973). Die Dialektik der Phänomenologie. Martinus Nijhoff.
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  43.  10
    Karl Schuhmann (1970). Over de grondslagen Van de fenomenologie. Tijdschrift Voor Filosofie 32 (3):471 - 487.
    Die Idee des absoluten Wissens schließt die Idee der Begründung dieses Wissens durch und aus sich selbst ein. Das absolute Wissen unterscheidet sich in sich selber in den Grund des Wissens und dessen Folge, eben das Wissen. Das Wissen ist also die Identität des Wissens mit seiner Negation, dem Sein an sich. Husserls Phänomenologie will die radikale Ausführung der als absolutes Wissen oder Wahrheit strenge Wissenschaft verstandenen Philosophie sein. Sofern das absolute Wissen ein Wissen ist, muß die Phänomenologie deshalb die (...)
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  44.  9
    Karl Schuhmann (1977). Ein Brief Husserls an Theodor Lipps. Tijdschrift Voor Filosofie 39 (1):141 - 150.
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  45.  24
    Karl Schuhmann (1998). Johannes Daubert AlS Ästhetiker. Axiomathes 9 (1-2):61-79.
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  46.  29
    Karl Schuhmann (1998). Skinner's Hobbes. British Journal for the History of Philosophy 6 (1):115 – 125.
    Reason and Rhetoric in the Philosophy of Hobbes. Quentin Skinner. Cambridge, Cambridge University Press, 1996, pp. xvi-477. ISBN 0-521-55436-5. 35.00.
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  47.  9
    Karl Schuhmann (1967). Schiller über den menschen in den briefen über die ästhetische erziehung. Tijdschrift Voor Filosofie 29 (1):141 - 150.
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  48.  11
    Karl Schuhmann (1991). Husserls exzerpt aus der staatsexamensarbeit Von Edith Stein. Tijdschrift Voor Filosofie 53 (4):686 - 699.
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  49. Karl Schuhmann (1985). Geometrie und Philosophie bei Thomas Hobbes. Philosophisches Jahrbuch 92 (1):162-177.
  50.  15
    Mark van Atten & Karl Schuhmann (2004). Introduction Johannes Daubert's Transcript of Husserl's Mathematical-Philosophical Exercises (Summer Semester 1905). New Yearbook for Phenomenology and Phenomenological Philosophy 4:284-287.
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