119 found
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  1. Towards a Transformation of Philosophy.Karl-Otto Apel - 1980 - Marquette University Press.
  2. From a Transcendental-Semiotic Point of View.Karl-Otto Apel - 1998 - Distributed Exclusively in the Usa by St. Martin's Press.
    Collected together for the first time in English, Karl-Otto Apel’s most recent work covers a broad spectrum of philosophical issues. Highly original, this work will be valuable to academics and students concerned with (post-) analytic philosophy, epistemology, history of science, Heidegger’s fundamental ontology, current debates about transcendental modes of argument, second-generation Frankfurt School thinkers and American pragmatists. It will be no less useful to all those interested in reformulations of Kantian themes and redefinitions of older ideas within the linguistic paradigm, (...)
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  3. Transformation der Philosophie.Karl-Otto Apel - 1973
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  4.  56
    Charles S. Peirce: From Pragmatism to Pragmaticism.Karl-Otto Apel - 1981 - Humanities Press.
  5.  73
    Plurality of the Good? The Problem of Affirmative Tolerance in a Multicultural Society From an Ethical Point of View.Karl-Otto Apel - 1997 - Ratio Juris 10 (2):199-212.
  6. Die Erklären Verstehen-Kontroverse in transzendentalpragmatischer Sicht.Karl-Otto Apel - 1982 - Zeitschrift für Philosophische Forschung 36 (4):642-645.
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  7. Discourse Ethics' Before the Challenge of 'Liberation Philosophy.Karl-Otto Apel & Eduardo Mendieta - 1996 - Philosophy and Social Criticism 22 (2):1-25.
  8. Diskurs Und Verantwortung Das Problem des Übergangs Zur Postkonventionellen Moral.Karl-Otto Apel - 1988
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  9.  41
    Understanding and Explanation: A Transcendental-Pragmatic Perspective.Karl-Otto Apel - 1988 - MIT Press.
    The explanation versus understanding debate was important to the philosophy of thesocial sciences from the time of Dilthey and Weber through the work of Popper and Hempel.
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  10.  49
    The Response of Discourse Ethics to the Moral Challenge of the Human Situation as Such and Especially Today.Karl-Otto Apel - 2001 - Brad.
    The present book tries to show that the transcentendal-pragmatic approach to discourse ethics can reconstruct the genesis of this situation and provide a ...
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  11. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  12. The A Pricri of Communication and the Foundation of the Humanities.Karl-Otto Apel - 1972 - Man and World 5 (1):3.
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  13.  72
    Comments on Davidson.Karl-Otto Apel - 1984 - Synthese 59 (1):19 - 26.
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  14. Karl-Otto Apel — Three Dimensions of Understanding Meaning in Analytic Philosophy: Linguistic Conventions, Intentions, and Reference to Things.Karl-Otto Apel - 1980 - Philosophy and Social Criticism 7 (2):116-142.
  15. Sprachpragmatik und Philosophie.Karl-Otto Apel - 1985 - Tijdschrift Voor Filosofie 47 (3):528-529.
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  16.  84
    Is a Political Conception of “Overlapping Consensus” an Adequate Basis for Global Justice?Karl-Otto Apel - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:1-15.
    This paper considers how the problem of justice is to be globalized in the political theory of John Rawls. I discuss first the conception of “overlapping consensus” as an innovation in Rawls’s Political Liberalism and point out the recurrence of the problem of a philosophical foundation in his pragmatico-political interpretation. I suggest an intensification of Rawls’s notion of the “priority of the right to the good” as a philosophical correction to his political self-interpretation, and then finally carry through on a (...)
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  17. Analytic Philosophy of Language and the Geisteswissenschaften.Karl-Otto Apel - 1967 - Dordrecht: D. Reidel.
     
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  18.  19
    Karl-Otto Apel.Karl-Otto Apel - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--15.
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  19. Dilthey's Distinction Between "Explanation" and '"Understanding" and the Possibility of its "Mediation".Karl-Otto Apel & tr Krois, John Michael - 1987 - Journal of the History of Philosophy 25 (1):131-149.
  20.  42
    How to Ground a Universalistic Ethics of Co-Responsibility for the Effects of Collective Actions and Activities?Karl-Otto Apel - 1993 - Philosophica 52:9-29.
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  21.  13
    The Problem of a Macroethic of Responsibility to the Future in the Crisis of Technological Civilization: An Attempt to Come to Terms with Hans Jonas's ?Principle of Responsibility?Karl-Otto Apel - 1987 - Man and World 20 (1):3-40.
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  22. El desafío de la crítica total a la razón y el programa de una teoría filosófica de los tipos de racionalidad.Karl-Otto Apel - 1989 - Anales de la Cátedra Francisco Suárez 29:63-96.
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  23.  29
    Can an Ultimate Foundation of Knowledge Be Non-Metaphysical?Karl-Otto Apel & Benjamin Gregg - 1993 - Journal of Speculative Philosophy 7 (3):171 - 190.
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  24.  22
    Comments on Farr's Paper (II) Some Critical Remarks on Popper's Hermeneutics.Karl-Otto Apel - 1983 - Philosophy of the Social Sciences 13 (2):183-193.
  25.  26
    Normative Ethics and Strategical Rationality: The Philosophical Problem of a Political Ethics.Karl-Otto Apel - 1982 - Graduate Faculty Philosophy Journal 9 (1):81-107.
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  26.  31
    C. S. Peirce and the Post-Tarskian Problem of an Adequate Explication of the Meaning of Truth.Karl-Otto Apel - 1980 - The Monist 63 (3):386-407.
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  27. Die Entfaltung der "sprachanalytischen" Philosophie und das Problem der "Geisteswissenschaften".Karl-Otto Apel - 1965 - Philosophisches Jahrbuch 72 (2):239.
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  28.  27
    Grenzen der Diskursethik? Versuch einer Zwischenbilanz.Karl-Otto Apel - 1986 - Zeitschrift für Philosophische Forschung 40 (1):3 - 31.
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  29. Mythos Wertfreiheit? Neue Beiträge zur Objektivität in den Human- und Kulturwissenschaften.Karl-Otto Apel & Matthias Kettner (eds.) - 1994 - Campus.
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  30.  63
    The Common Presuppositions of Hermeneutics and Ethics: Types of Rationality Beyond Science and Technology.Karl-Otto Apel - 1979 - Research in Phenomenology 9 (1):35-53.
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  31. Zur Anwendung der Diskursethik in Politik, Recht Und Wissenschaft.Karl-Otto Apel & Matthias Kettner - 1992
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  32.  10
    C. S. Peirce and the Post-Tarskian Problem of an Adequate Explication of the Meaning of Truth: Towards a Transcendental—Pragmatic Theory of Truth, Part I.Karl-Otto Apel - 1980 - The Monist 63 (3):386 - 407.
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  33. Regarding the Relationship of Morality, Law and Democracy: On Habermas's Philosophy of Law (1992) From a Transcendental-Pragmatic Point of View. In.: ABOULAFIA, M.Karl-Otto Apel, Ma De Oliveira & L. Moreira - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge.
     
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  34.  23
    C. S. Peirce and the Post-Tarskian Problem of an Adequate Explication of the Meaning of the Truth: Towards a Transcendental-Pragmatic Theory of Truth, Part II.Karl-Otto Apel - 1982 - Transactions of the Charles S. Peirce Society 18 (1):3 - 17.
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  35.  56
    The Cartesian Paradigm of First Philosophy: A Critical Appreciation From the Perspective of Another (the Next?) Paradigm.Karl-Otto Apel - 1998 - International Journal of Philosophical Studies 6 (1):1 – 16.
    There are several paradigms of 'first philosophy' (e.g. Aristotle, Descartes). A third paradigm of first philosophy is transcendental pragmatics or transcendental semiotics (exemplified by Peirce and Wittgenstein). Husserl correctly grasped that Descartes inaugurated first philosophy in the sense of a transcendental inquiry into the foundations of absolute knowledge. But Husserl's retrieval of Descartes remains within the second paradigm in that it ignores the role of language as a condition of the possibility of objectively constituted knowledge. I propose to re-examine Descartes's (...)
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  36. Wittgenstein und Heidegger. Die Frage nach dem Sinn von Sein und der Sinnlosigkeitsverdacht gegen alle Metaphysik.Karl-Otto Apel - 1967 - Philosophisches Jahrbuch 75 (1):56.
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  37. El problema de la fundamentación última filosófica a la luz de una pragmática trascendental del lenguaje (Ensayo de una metacrítica del" racionalismo crítico").Karl-Otto Apel - 1975 - Dianoia 21 (21):140-173.
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  38. Charles S. Peirce: From Pragmatism to Pragmaticism.Charles S. Peirce, Karl-Otto Apel & John Michael Krois - 1983 - Philosophy and Rhetoric 16 (4):267-270.
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  39. Towards a Transformation of Philosophy.Karl-Otto Apel, Glyn Adey & David Frisby - 1981 - Philosophy 56 (215):134-136.
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  40.  1
    6.Karl-Otto Apel - 2017 - In Anne Applebaum (ed.), What is Philosophy? Yale University Press. pp. 153-182.
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  41.  7
    Ist der Tod eine Bedingung der Möglichkeit von Bedeutung?Karl-Otto Apel - 1977 - In Manfred Riedel & Jürgen Mittelstraß (eds.), Vernünftiges Denken: Studien Zur Praktischen Philosophie Und Wissenschaftstheorie. De Gruyter. pp. 407-419.
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  42. Kommunikation Und Reflexion Zur Diskussion der Transzendentalpragmatik : Antworten Auf Karl-Otto Apel.Karl-Otto Apel, Wolfgang Kuhlmann & Dietrich Böhler - 1982
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  43.  32
    Pragmatism as Sense-Critical Realism Based on a Regulative Idea of Truth: In Defense of a Peircean Theory of Reality and Truth.Karl-Otto Apel - 2001 - Transactions of the Charles S. Peirce Society 37 (4):443 - 474.
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  44.  22
    Wissenschaft AlS Emanzipation?Karl-Otto Apel - 1970 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 1 (2):173-195.
    Der Wissenschaftskonzeption der "kritischen Theorie" der zu verändernden Gesellschaft wird im wesentlichen zugestimmt. Sie wird verteidigt insbesondere gegen ein Selbstverständnis der Geistes- und Sozialwissenschaften, das sich im Namen der "Freiheit von Forschung und Lehre" auf einen Begriff "der" interesse- bzw. wertfreien Wissenschaft zurückzieht. Andererseits will der Autor die genannte Konzeption ergänzen bzw. präzisieren: Zwar stellt die Einheit von Theorie und Praxis ein Postulat philosophischer Reflexion dar, letztere erweist aber auf ihrer höchsten Stufe das politisch interessierte Engagement und das wissenschaftliche Interesse (...)
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  45.  16
    Kann es ein wissenschaftliches "Weltbild" überhaupt geben? Die theoretische Wissenschaft der Gegenwart in erkenntnisanthropologischer Sicht.Karl-Otto Apel - 1962 - Zeitschrift für Philosophische Forschung 16 (1):26 - 57.
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  46.  22
    1. Social Action and the Concept of Rationality.Karl-Otto Apel - 1981 - Philosophical Topics 12 (Supplement):9-35.
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  47. Die beiden Phasen der Phänomenologie in ihrer Auswirkung auf das philosophische Vorverständnis von Sprache und Dichtung in der Gegenwart.Karl-Otto Apel - 1955 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (3).
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  48. Rezension zu: H.-G. Gadamer, Wahrheit und Methode, Tübingen 1960.Karl-Otto Apel - 1963 - Hegel-Studien 2:314-322.
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  49. Comments on Farr's Paper : Some Critical Remarks on Karl Popper's Contribution to Hermeneutics.Karl-Otto Apel - 1983 - Philosophy of the Social Sciences 13 (2):183.
  50. CS Peirce and Post-Tarskian Truth.Karl-Otto Apel - 1983 - In Eugene Freeman (ed.), The Relevance of Charles Peirce. Hegeler Institute. pp. 189--223.
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