Results for 'Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad'

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  1. Tshad Ma Legs Par Bśad Pa Thams Cad Kyi Chu Bo Yoṅs Su ʼdu Ba Rigs Paʼi Gźun Lugs Kyi Rgya Mtsho (2 V.).Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad - 2004 - In Chos-Grags-Rgya-Mtsho (ed.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  2.  9
    Phya Pa Chos Kyi Seng Ge and His Successors on the Classification of Arguments by Consequence Based on the Type of the Logical Reason.Pascale Hugon - 2016 - Journal of Indian Philosophy 44 (5):883-938.
    The Tibetan Buddhist logician Phya pa Chos kyi seng ge devoted a large part of his discussion on argumentation to arguments by consequence. Phya pa distinguishes in his analysis arguments by consequence that merely refute the opponent and arguments by consequence that qualify as probative. The latter induce a correct direct proof which corresponds to the reverse form of the argument by consequence. This paper deals with Phya pa’s classification of probative consequences based on the type of the logical reason (...)
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  3. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Roṅ-Zom Chos-Bzaṅ Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  4. Mṅon Pa.ʼju Mi-Pham Gyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  5. Dus Gsum Gyi Rgyal Ba Sras Daṅ Bcas Paʼi Bstan Pa Mthaʼ Dag Daṅ Khyad Par Rdo Rje ʼchan Karma-Paʼi Dgoṅs Pa Gsal Bar Byed Paʼi Bstan Bcos Thar Paʼi Lam Chen Bgrod Paʼi Śiṅ Rta Źes Bya Ba Bźugs So. [REVIEW]Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2011 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  6.  22
    Arguments by Parallels in the Epistemological Works of Phya Pa Chos Kyi Seng Ge.Pascale Hugon - 2008 - Argumentation 22 (1):93-114.
    The works of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) make abundant use of a particular type of argument that I term ‘argument by parallels’. Their main characteristic is that the instigator of the argument, addressing a thesis in a domain A, introduces a parallel thesis in an unrelated domain B. And in the ensuing dialogue, each of the instigator’s statements consists in replicating his interlocutor’s previous assertion, mutatis mutandis, in the other domain (A or B). I (...)
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  7.  18
    Phya Pa Chos Kyi Seng Ge on Argumentation by Consequence (Thal ʼgyur): The Nature, Function, and Form of Consequence Statements.Pascale Hugon - 2013 - Journal of Indian Philosophy 41 (6):671-702.
    This paper presents the main aspects of the views of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) on argumentation “by consequence” (thal ʼgyur, Skt. prasaṅga) based on his exposition of the topic in the fifth chapter of his Tshad ma yid kyi mun sel and on a parallel excursus in his commentary on Dharmakīrti’s Pramānaviniścaya. It aims at circumscribing primarily the nature and function of consequences (thal ʼgyur/thal ba) for this author—in particular the distinction between “proving consequences” (...)
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  8.  26
    Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory.L. W. J. van der Kuijp - 1977 - Journal of Indian Philosophy 5 (4):355-369.
  9.  6
    Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory.L. W. J. Kuijp - 1978 - Journal of Indian Philosophy 5 (4):355-369.
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  10. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Grub Pa Źes Bya Baʼi Bstan Bcos Rnam Par Bśad Pa Legs Bśad Kyi Rgya Mtsho.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  11. Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. [REVIEW] Dge-ʼ & dun-blo-bzaṅ - 2009
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  12. Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. Dge-ʼdun-blo-bzaṅ - 2009
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  13. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  14. Saṅs Rgyas Chos Lugs Daṅ Bod Kyi Rig Gnas Las ʼphros Paʼi Gnad Don Skor Gleṅ Ba Bden Gtam Yid Kyi Mun Sel Źes Bya Ba Bźugs So. [REVIEW] Khu-Byug - 2009 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  15. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  16. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  17. Blo sbyoṅ (stod cha [daṅ] smad cha).Rdo-Grub ʼjigs-Med-ʼphrin-Las-ʼod-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  18. Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris Paṇḍi-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  19. Ma Ṇi Bkaʼ ʼbum.Sroṅ-Btsan Sgam-Pos Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  20. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  21. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rig-ʼdzin-Jigs-Med-Gliṅ-Pas Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  22. Rgyud sde spyiʼi dgoṅs ʼgrel (stod cha [daṅ] smad cha).Klon-Chen Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  23. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Yoṅs-ʼ Mdzad Pa Po & Dzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
     
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  24. Thun Moṅ Rig Gnas (Stod Cha [Daṅ] Smad Cha).Sambho-Ṭa Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  25. X02bc;Dul Ba (Stod Cha [Daṅ] Smad Cha).Mṅa-Ris Paṇḍi-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  26. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  27. Rgyud Sde Spyiʼi Dgoṅs ʼgrel (Stod Cha [Daṅ] Smad Cha).Klon-Chen Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  28. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel. Rig-ʼ & Dzin-Jigs-Med-Gliṅ-Pas Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  29. Blo Sbyoṅ (Stod Cha [Daṅ] Smad Cha).Rdo-Grub ʼ, Jigs-med-ʼ, Phrin-Las-ʼ & Od-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  30. Dbu Ma (Stod Cha [Daṅ] Smad Cha).ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  31. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.ʼju Mi-Pham Gyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  32. Phar Phyin.ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  33. Tshad Ma.ʼju Mi-Pham Gyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  34. Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa.Śākya-Mchog-Ldan Dri-Med-Legs-Paʼ Mdzad Pa Po & I.-Blo-Gros - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
     
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  35. Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa.Mdzad Pa Po & Śākya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  36. Tshad Ma. Chos-Grags-Rgya-Mtsho - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  37.  18
    La dottrina dell'atiyoga nel bSam gtan mig sgron di gNubs chen Sangs rgyas ye shes - II - Edizione critica del settimo capitolo.Giuseppe Baroetto - 2011 - Lulu.
    Il secondo volume è dedicato all'edizione critica del testo tibetano del bSam gtan mig sgron (SM). Attualmente sono reperibili due edizioni del SM: quella stampata a Leh e il volume 97 del bKa' ma shin tu rgyas pa in 110 volumi pubblicato a Chengdu. Entrambe le edizioni si basano su una stampa pubblicata nel Khams da 'Jam dbyangs Blo gros rgya mtsho, meglio conosciuto come 'Jam dbyangs Chos kyi blo gros (1893-1959). Il testo proveniva dalla biblioteca di Ka thog ed (...)
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  38. Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas.Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) - 2009 - Rigpe Dorje Publications.
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  39. Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) - 2009 - Rigpe Dorje Publications.
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  40.  27
    Is Dharmakīrti Grabbing the Rabbit by the Horns? A Reassessment of the Scope of Prameya in Dharmakīrtian Epistemology.Pascale Hugon - 2011 - Journal of Indian Philosophy 39 (4-5):367-389.
    This paper attempts to make sense of Dharmakīrti’s conflicting statements regarding the object of valid cognition ( prameya ) in various parts of his works, considering in particular the claims that (i) there are two kinds of prameyas (particulars and universals), (ii) the particular alone is prameya , and (iii) what is non-existent also qualifies as prameya . It inquires into the relationship between validity ( prāmāṇya ), reliability ( avisaṃvāda ) and causal efficacy ( arthakriyā ) and suggests that (...)
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  41. Phywa Pa's Argumentative Analogy Between Factive Assessment (Yid Dpyod) and Conceptual Thought (Rtog Pa).Jonathan Stoltz - 2009 - Journal of the International Association of Buddhist Studies 32:369-386.
    This paper delves into one particular topic within this Buddhist theory of cognition. I examine a single argument by Phywa pa Chos kyi seṅ ge (1109–1169) contained within his famous epistemology text, the Tshad ma yid kyi mun sel, drawing out the philosophical implications that this argument has on his theory of cognition and his account of ontological dependence. I make the case that Phywa pa’s argument fails to explain adequately the nature of the relation between certain cognitive episodes and (...)
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  42.  21
    Traces of Yogācāra in the Chapter on Reality Within a Work on the Paths and Stages by Gling-Ras-Pa Padma Rdo-Rje.Marco Walther - 2018 - Journal of Indian Philosophy 46 (2):373-398.
    This article aims to introduce some features of the literary output of Gling-ras-pa Padma rdo-rje, who was the teacher of the ‘Brug-pa bKa’-brgyud-pa school’s founder, gTsan-pa rGya-ras Ye-shes rdo-rje in Tibet. The work that I draw upon here is titled A Torch of Crucial Points. A Condensation and Presentation of all Dharmas that are to be Practiced, a presentation of the entire outline of Buddhist practice that resembles the doctrinal stages literary genre. Based on an edition and translation of the (...)
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  43. Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. ʼjam-Dbyaṅs-Grags-Pa - 2004 - Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.
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  44.  89
    Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa's Quest for the Middle Way.Thupten Jinpa - 2002 - Routledgecurzon.
    The work explores the historical and intellectual context of Tsongkhapa's philosophy and addresses the critical issues related to questions of development and originality in Tsongkhapa's thought. It also deals extensively with one of Tsongkhapa's primary concerns, namely his attempts to demonstrate that the Middle Way philosophy's de-constructive analysis does not negate the reality of the everyday world. The study's central focus, however, is the question of the existence and the nature of self. This is explored both in terms of Tsongkhapa's (...)
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  45. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Bsam-Gtan-Chos-ʼphel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
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  46. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Bsam-Gtan-Chos-ʾ & Phel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
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  47. Rdo-Rje-ʼchaṅ Chen Po Mi Yi Rnam Par Rol Ba Rje Btsun Bsam-Gtan-Rgya-Mtsho-Dpal-Bzaṅ-Po Mchog Gi Gsuṅ ʼbum. [REVIEW] Bsam-Gtan - 2009 - Si-Khron Dpe Skrun Tshogs Pa; Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  48.  56
    The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence.Tsoṅ-kha-pa Blo-bzaṅ-grags-pa - 1991 - Princeton Univ Pr.
    Originally published under the title: Tsong Khapa's Speech of gold in the Essence of true eloquence.
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  49. Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bstan-ʼ & Dzin-Rgya-Mtsho - 2009 - Bod-Kyi Dpe-Mdzod-Khaṅ.
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  50. Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bstan-ʼdzin-Rgya-Mtsho - 2009 - Bod-Kyi Dpe-Mdzod-Khaṅ.
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