Results for 'Karol Sołtan'

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  1.  15
    A New Constitutionalism: Designing Political Institutions for a Good Society.Stephen L. Elkin & Karol Edward Soltan (eds.) - 1993 - University of Chicago Press.
    In _The New Constitutionalism_, seven distinguished scholars develop an innovative perspective on the power of institutions to shape politics and political life. Believing that constitutionalism needs to go beyond the classical goal of limiting the arbitrary exercise of political power, the contributors argue that it should—and can—be designed to achieve economic efficiency, informed democratic control, and other valued political ends. More broadly, they believe that political and social theory needs to turn away from the negativism of critical theory to consider (...)
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  2. The Constitution of Good Societies.Karol Soltan & Stephen L. Elkin (eds.) - 2004 - Pennsylvania State University Press.
    The purpose of this volume is to help develop, through a variety of exploratory essays, the art and science of institutional design. The authors look at a variety of good societies as artifacts, as products—at least partly—of design, and consider how such societies can be crafted. They identify themselves with the New Constitutionalism movement, which aims to develop and promote the knowledge necessary for institutional reform and institutional creation through understanding the designer's, creator's, founder's, or reformer's perspective. The first part (...)
     
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  3.  4
    The Causal Theory of Justice.Karol Edward Soltan - 1989 - Ethics 99 (3):637-638.
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  4.  12
    The Political Economy of Socialism: A Marxist Social Theory. Branko Horvat.Karol E. Soltan - 1984 - Ethics 94 (2):333-335.
  5.  8
    Book Review:Property and Power: Towards a Non-Marxian Historical Materialism. Leszek Nowak. [REVIEW]Karol Soltan - 1984 - Ethics 95 (1):160-.
  6.  13
    Book Review:The Crisis in Sociology. Raymond Boudon. [REVIEW]Karol Edward Soltan - 1982 - Ethics 92 (4):765-.
  7.  10
    Book Review:Social Science as Moral Inquiry. Norma Haan. [REVIEW]Karol Soltan - 1984 - Ethics 94 (3):539-.
  8.  7
    Book Review:Le Contrat Social Liberal: Philosophie et Pratique du Liberalisme. Serge-Christophe Kolm. [REVIEW]Karol Edward Soltan - 1987 - Ethics 98 (1):183-.
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  9. The Authority of Alternatives.Kim Lane Scheppele & Karol Edward Soltan - 1987 - In J. Roland Pennock & John William Chapman (eds.), Authority Revisited. New York University Press.
     
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  10. Bates, Robert H. "Markets and States in Tropical Africa: The Political Basis of Agricultural Policies". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:196.
     
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  11. Crosskey, William Winslow, and Jeffrey, William, "Politics and the Constitution in the History of the United States," Vol. 3: "The Political Background of the Federal Convention". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:433.
     
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  12. Harris, Roy, "The Language-Makers". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:420.
     
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  13. Katz, Barry, "Herbert Marcuse and the Art of Liberation". [REVIEW]Karol Soltan - 1982 - Ethics 93:832.
     
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  14. Nalimov, V. V., "In the Labyrinths of Language: A Mathematician's Journey". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:421.
     
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  15. Snyder, Francis G., "Capitalism and Legal Change: An African Transformation". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:197.
     
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  16. Secord, Paul F., Ed., "Explaining Human Behavior: Consciousness, Human Action and Social Structure". [REVIEW]Karol Soltan - 1982 - Ethics 93:826.
     
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  17. The Constitution of Good Societies.Karol Edward Soltan & Stephen L. Elkin - 1999 - Utopian Studies 10 (1):282-283.
  18.  16
    The Causal Theory of Justice. Karol Edward Soltan.William A. Galston - 1989 - Ethics 99 (3):637-638.
  19.  5
    Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW]James S. Fishkin & Dominique Reynie - 2001 - Hermes 31:207.
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  20. Stephen L. Elkin and Karol Edward Soltan, Eds., Citizen Competence and Democratic Institutions Reviewed By.J. M. Tarrant - 2000 - Philosophy in Review 20 (3):172-174.
     
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  21.  83
    La Francophonie en République de Moldavie.Angela Soltan - 2004 - Hermes 40:66.
    Avant 1812, l'actuelle République de Moldavie, partie intégrante de la région roumaine appelée Moldavie, avait comme modèle et débouché culturel la France. Après cette date, rattachée à l'Empire Russe, elle a dû rentrer, sous le nom de Bessarabie dans un tout autre giron culturel, à la frontière des civilisations. Aujourd'hui, le discours relatif à la culture et à l'identité est-il double ou dédoublé ? Certains Moldaves plaident pour leur identité roumaine, d'autres pour leur identité moldave et ceci sur un fond (...)
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  22.  29
    What's Wrong with Imperialism?Christopher W. Morris - 2006 - Social Philosophy and Policy 23 (1):153-166.
    Imperialism is thought to be wrong by virtually everyone today. The consensus may be correct. However, there may be a few good things to be said for empire. More importantly for political philosophy, empires are not harder to justify or legitimate than states, or so I argue. The bad press that empires receive seems due to a methodological suspect comparison of nasty empires to nice states. When nice empires are considered they do not fare much worse than (nice) states. I (...)
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  23.  12
    Franciscan Elements in the Life and Some Essays of Francis Thompson.Sister Mary Karol - 1958 - Franciscan Studies 18 (1):36-81.
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  24.  9
    The Lost Narrative of the Lost Woman.Margaret Soltan - 1989 - Feminist Studies 15 (3):563.
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  25.  17
    The Bicameral Mind: Response to Bill Freind's "Just Hoaxing".Margaret Soltan - 2001 - Angelaki 6 (3):221 – 224.
  26. "Fides Et Ratio", Nº1 ¿Cuál Es El Texto Correcto?Miroslaw Karol - 1999 - Anuario Filosófico 32 (65):689-696.
    Number 1 of Fides et ratio contains a phrase crucial for the dialogue between science and philosophy. Its meaning is clear in the Latin, polish, English, German, French and Portuguese versions, but it loses its strength in the Italian and Spanish texts.
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  27.  11
    Hoax Poetry in America.Margaret Soltan - 2000 - Angelaki 5 (1):43 – 62.
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  28. „Gdzie znajduje się granica Europy “, 28.Wojtyła Karol - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  29.  21
    Book Review:Theoretical Logic in Sociology. Vol. 1: Positivism, Presuppositions, and Current Controversies. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 2: The Antinomies of Classical Thought: Marx and Durkheim. Jeffrey Alexander ; Theoretical Logic in Sociology. Vol. 3: The Classical Attempt at Theoretical Synthesis: Max Weber. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 4: The Modern Reconstruction of Classical Thought: Talcott Parsons. Jeffrey Alexander. [REVIEW]Karol Sołtan - 1985 - Ethics 95 (4):951-.
  30.  4
    Adequate Anthropology of Karol Wojtyla.M. G. Kokhanovska - 2019 - Anthropological Measurements of Philosophical Research 14:172-179.
    Purpose. The article is aimed to introduce Karol Wojtyła’s anthropological teaching into the philosophical discourse through the systematization of anthropological issues in his philosophical and theological works. Provision of insight into the peculiar features of his adequate anthropology implies the fulfillment of the following tasks: first, identification of the methodology and the meaning of the principal concepts; secondly, study of the thinker’s key ideas; thirdly, presentation of the periodization of his anthropological doctrine development. Theoretical basis comprises of Karol (...)
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  31.  13
    Empirical Studies of Distributive Justice.Karol Edward Sołtan - 1982 - Ethics 92 (4):673-691.
  32.  21
    Karol Wojtyla e os níveis de sentido da regra de ouro.Sergio De Souza Salles & Carlos Frederico Gurgel Calvet Da Silveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):194-213.
    The golden rule, the ethical principle that we should do to others what we want others to do to us, is known also in Christian tradition as the rule of love of neighbor. The aim of this paper is to inquire the relationship between two levels of meaning of the golden rule according to Karol Wojtyla’s philosophical investigations, prior to his pontificate. One strand of the actual debate on the golden rule concerns its anthropological roots and ethical meaning. (...) Wojtyla’s philosophical approach to the golden rule involves both the investigation of its anthropological roots and its ethical requirements. Indeed, there is a pre-ethical sense of the golden rule in Karol Wojtyla, which is linked to his phenomenological approach to human person and life in community. At this level, the golden rule is described from the perspective of the self-fulfillment logic, which manifests the personalist value of human action. On the other hand, there is also a second sense, properly ethical, of the golden rule, thanks to which developed his perspective of self-donation as a condition for self-fulfillment. In this wojtylian perspective, what makes golden a moral rule is its ability to integrate and complement the search for self-realization with the fulfillment of another through the gift of oneself. (shrink)
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  33.  34
    KAROL WOJTYŁA's PERSONALIST PHILOSOPHY. UNDERSTANDING PERSON AND ACT.Miguel Acosta & Adrian Reimers - 2016 - Washington D.C., USA: CUA Press.
    An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person. -/- Karol Wojtyla appeals to the ancient concept of 'person' to emphasize the particular value of each (...)
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  34.  44
    Euthanasia, Assisted Suicide, and the Philosophical Anthropology of Karol Wojtyla.A. K. Fernandes - 2001 - Christian Bioethics 7 (3):379-402.
    The lack of consensus in American society regarding the permissibility of assisted suicide and euthanasia is due in large part to a failure to address the nature of the human person involved in the ethical act itself. For Karol Wojtyla, philosopher and Pope, ethical action finds meaning only in an authentic understanding of the person; but it is through acting (actus humanus) alone that the human person reveals himself. Knowing what the person ought to be cannot be divorced from (...)
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  35.  4
    Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/John Paul II. [REVIEW]Joseph P. Rice - 2002 - Review of Metaphysics 56 (1):183-184.
    This work is a revised presentation of Kupczak’s dissertation, The Human Person as an Efficient Cause in the Christian Anthropology of Karol Wojtyla. It is introduced by Michael Novak’s article, “The Christian Philosophy of John Paul II”, which serves as an excellent entrée to Kupczak’s analysis of Wojtyla’s system.
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  36.  58
    Person and Gift According to Karol Wojtyła/John Paul II.Elizabeth Salas - 2010 - American Catholic Philosophical Quarterly 84 (1):99-124.
    This paper examines the meaning of what Karol Wojtyła/John Paul II calls “The Law of the Gift,” namely, “Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.” After explaining what it means to be “willed for itself,” I consider how “finding oneself only through a gift of self ” is justified. I then argue that in his theory of self-gift,Wojtyła/John Paul II espouses an “embodied” (...)
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  37.  20
    The Communional Rhythm of Life: The Personalistic Meditation on Human Life According to Karol Wojtyla/John Paul II.Massimiliano Pollini - 2014 - Synesis 6 (2):122-139.
    In this brief paper I attempt to focus our attention on some of the main thematic lines concerning Karol Wojtyła’s meditation both on man’s personhood and man’s life. I especially wish to investigate the meaning of the term «life», such as it is used in the thought and the teachings of the man who became John Paul II.
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  38.  14
    The Personalism of John Henry Newman as Interpreted Through the Personalism of Karol Wojtyla.John F. Crosby - 2016 - Newman Studies Journal 13 (2):24-39.
    I use concepts of Karol Wojtyla’s personalism, especially the concept of subjectivity, to explain Newman’s personalism. There is a “turn to the subject” in Wojtyla, and there is a similar “turn to the subject” in Newman; and they explain each other. Thus Newman’s distinction between the theological intellect and the religious imagination, and his particular concern with the latter, is shown to be an expression of his personalism. I try not only to throw new light on Newman’s personalism, but (...)
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  39.  22
    Reimers, Adrian J. An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II.Joseph P. Rice - 2003 - Review of Metaphysics 56 (3):673-676.
    This work is largely based on Reimers’s doctoral dissertation, written under Rocco Buttiglione, an Italian philosopher and close collaborator of Wojtyla. In essence, however, it is less a focussed study of the thought of Karol Wojtyla than an attempt to insert that thought into a different conceptual context and to illuminate it by way of comparison and synthesis. The analogue to Wojtyla’s thought, in this case, is that of C. S. Peirce. Peirce’s analysis of habit, as a kind of (...)
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  40.  9
    Speaking Rationally About the Good: Karol Wojtyła on Being and the Normative Order.Paul Kucharski - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (1):29-49.
    In this paper, I explain and defend Karol Wojtyła’s claim that “if we wish to speak rationally about good and evil, we have to return to the philosophyof being. If we do not set out from such ‘realist’ presuppositions, we end up in a vacuum.” I begin by outlining Wojtyła’s existential understanding of the good,according to which the good for x is found in those ends that complete the being that is lacking in x, or that enhance its existence (...)
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  41.  4
    »Die Erfahrung der Person zu Ende sprechen lassen«: Der dynamische Personalismus Karol Wojtylas und die lehramtliche Moral.Walter Schöpsdau - 2005 - Zeitschrift Für Evangelische Ethik 49 (1):105-112.
    The »dynamic personalism« developed by Karol Wojtyla as a philosophical basis for Catholic sexual ethics attempts to integrate the experiential perspective of modern phenomenology and the traditional concept of nature. The article points out that the use of phenomenology in the service of a preconceived ontology neglects the epistemological problern and reduces human action to a process in which nature appears as a quasi causal agent. In a second step it focusses on the concept of person in the ecumenical (...)
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  42.  6
    Karol Wojtyla Y la crítica al utilitarismo.Martín Ugarteche - 2014 - Synesis 6 (2):107-121.
    O artigo visa apresentar a estrutura da crítica de Karol Wojtyla ao Utilitarismo na sua obra “Amor e responsabilidade”. Identificando no Utilitarismo não apenas uma corrente ética formulada filosoficamente na modernidade, mas também um modo de pensar que caracteriza aos homens e mulheres do nosso tempo, Wojtyla contrasta a chamada norma utilitarista com uma ética centrada no valor da pessoa humana. Além de não fazer justiça à estrutura do próprio prazer, o Utilitarismo também falsifica a própria natureza do agir (...)
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  43.  10
    Karol Kuzmány: On Beauty.Jana Sošková - 2010 - Estetika 47 (2):215-237.
    This short essay by Karol Kuzmány (1806–1866), a founding father of Slovak aesthetic thinking, was written in Czech and published in 1836 in Hronka, a periodical edited by the author. In the essay, Kuzmány follows on from the thinking of his teacher at Jena, Jakob Friedrich Fries (1773–1843), particularly Fries’s theory of Ahn(d)ung (intuitive awareness). In the introduction, Kuzmány emphasizes that his concern is to bridge the gap between the theory of imitation and the theory of art based on (...)
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  44. Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii.Edward Barrett - 2010 - Lexington Books.
    Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his (...)
     
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  45. The Problem of the Idea of Culture in John Paul Ii: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyla.John Corrigan - 2019 - Lexington Books.
    John Corrigan unveils a new reading of Karol Wojtyła/Pope John Paul II as a disruptive agency in the history of philosophical thought, resulting in a reconsideration of the anthropological foundations of our idea of culture.
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  46.  53
    The Christian Humanism of Cardinal Karol Wojtyla.Andrew N. Woznicki - 1979 - Proceedings and Addresses of the American Philosophical Association 53:28.
  47.  6
    Das Relações Entre Portugal E a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa Do XXV Centenário da Monarquia No Irão Organizada Pela Fundação Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Début du XVIIe Siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo À la Cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes Entre Portugal E a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa Do XXV Centenario da Monarquia No Irao Organizada Pela Fundacao Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Debut du XVIIe Siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la Cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão, Jean Aubin & Joaquim Verissimo Serrao - 1975 - Journal of the American Oriental Society 95 (1):161.
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  48.  11
    Karol Wojtyla’s Personalist Philosophy: Understanding Person and Act.Harrison Denn - 2018 - The National Catholic Bioethics Quarterly 18 (3):543-544.
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  49.  5
    The Spark of Faith: Understanding the Power of Reaching Out to God. By Wojciech Giertych, O.P. And Considerations of the Essence of Man / Rozwaania o Istocie Człowieka. By Karol Wojtyła. [REVIEW]Joseph W. Koterski - 2019 - International Philosophical Quarterly 59 (2):239-242.
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  50.  11
    Karol Wojtyla's Personalist Philosophy: Understanding Person & Act by Miguel Acosta and Adrian J. Reimers, Catholic University of America Press, Washington, D.C., 2016, Pp. IX + 260, $57.28, Hbk. [REVIEW]Anthony Mccarthy - 2018 - New Blackfriars 99 (1084):816-818.
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