Results for 'Karol Sołtan'

366 found
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  1.  5
    The Causal Theory of Justice.Karol Edward Soltan - 1989 - Ethics 99 (3):637-638.
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  2.  18
    Property and Power: Towards a Non-Marxian Historical Materialism.Karol Soltan - 1984 - Ethics 95 (1):160-162.
  3.  46
    The Political Economy of Socialism: A Marxist Social Theory. Branko Horvat.Karol E. Soltan - 1984 - Ethics 94 (2):333-335.
  4.  24
    Book Review:Theoretical Logic in Sociology. Vol. 1: Positivism, Presuppositions, and Current Controversies. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 2: The Antinomies of Classical Thought: Marx and Durkheim. Jeffrey Alexander ; Theoretical Logic in Sociology. Vol. 3: The Classical Attempt at Theoretical Synthesis: Max Weber. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 4: The Modern Reconstruction of Classical Thought: Talcott Parsons. Jeffrey Alexander. [REVIEW]Karol Sołtan - 1985 - Ethics 95 (4):951-.
  5.  14
    Le Contrat Social Libéral: Philosophie Et Pratique du Libéralisme.Karol Edward Soltan - 1987 - Ethics 98 (1):183-185.
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  6.  14
    Empirical Studies of Distributive Justice.Karol Edward Sołtan - 1982 - Ethics 92 (4):673-691.
  7. The Constitution of Good Societies.Karol Soltan & Stephen L. Elkin (eds.) - 2004 - Pennsylvania State University Press.
    The purpose of this volume is to help develop, through a variety of exploratory essays, the art and science of institutional design. The authors look at a variety of good societies as artifacts, as products—at least partly—of design, and consider how such societies can be crafted. They identify themselves with the New Constitutionalism movement, which aims to develop and promote the knowledge necessary for institutional reform and institutional creation through understanding the designer's, creator's, founder's, or reformer's perspective. The first part (...)
     
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  8. Bates, Robert H. "Markets and States in Tropical Africa: The Political Basis of Agricultural Policies". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:196.
     
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  9. Crosskey, William Winslow, and Jeffrey, William, "Politics and the Constitution in the History of the United States," Vol. 3: "The Political Background of the Federal Convention". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:433.
     
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  10. Harris, Roy, "The Language-Makers". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:420.
     
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  11. Katz, Barry, "Herbert Marcuse and the Art of Liberation". [REVIEW]Karol Soltan - 1982 - Ethics 93:832.
     
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  12. Nalimov, V. V., "In the Labyrinths of Language: A Mathematician's Journey". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:421.
     
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  13. Snyder, Francis G., "Capitalism and Legal Change: An African Transformation". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:197.
     
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  14. Secord, Paul F., Ed., "Explaining Human Behavior: Consciousness, Human Action and Social Structure". [REVIEW]Karol Soltan - 1982 - Ethics 93:826.
     
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  15. The Constitution of Good Societies.Karol Edward Soltan & Stephen L. Elkin - 1999 - Utopian Studies 10 (1):282-283.
  16.  13
    Book Review:The Crisis in Sociology. Raymond Boudon. [REVIEW]Karol Edward Soltan - 1982 - Ethics 92 (4):765-.
  17.  16
    Book Review:Social Science as Moral Inquiry. Norma Haan. [REVIEW]Karol Soltan - 1984 - Ethics 94 (3):539-.
  18.  17
    A New Constitutionalism: Designing Political Institutions for a Good Society.Stephen L. Elkin & Karol Edward Soltan (eds.) - 1993 - University of Chicago Press.
    In _The New Constitutionalism_, seven distinguished scholars develop an innovative perspective on the power of institutions to shape politics and political life. Believing that constitutionalism needs to go beyond the classical goal of limiting the arbitrary exercise of political power, the contributors argue that it should—and can—be designed to achieve economic efficiency, informed democratic control, and other valued political ends. More broadly, they believe that political and social theory needs to turn away from the negativism of critical theory to consider (...)
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  19. The Authority of Alternatives.Kim Lane Scheppele & Karol Edward Soltan - 1987 - In J. Roland Pennock & John William Chapman (eds.), Authority Revisited. New York University Press.
     
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  20. Stephen L. Elkin and Karol Edward Soltan, Eds., Citizen Competence and Democratic Institutions Reviewed By.J. M. Tarrant - 2000 - Philosophy in Review 20 (3):172-174.
     
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  21.  8
    Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW]James S. Fishkin & Dominique Reynie - 2001 - Hermes 31:207.
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  22.  18
    The Causal Theory of Justice. Karol Edward Soltan.William A. Galston - 1989 - Ethics 99 (3):637-638.
  23.  36
    What's Wrong with Imperialism?Christopher W. Morris - 2006 - Social Philosophy and Policy 23 (1):153-166.
    Imperialism is thought to be wrong by virtually everyone today. The consensus may be correct. However, there may be a few good things to be said for empire. More importantly for political philosophy, empires are not harder to justify or legitimate than states, or so I argue. The bad press that empires receive seems due to a methodological suspect comparison of nasty empires to nice states. When nice empires are considered they do not fare much worse than (nice) states. I (...)
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  24.  12
    Hoax Poetry in America.Margaret Soltan - 2000 - Angelaki 5 (1):43 – 62.
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  25.  10
    Osoba I Czyn Oraz Inne Studia Antropologiczne.Karol Wojtyla - 2010 - Sententiae 23 (2):156-163.
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  26. The Person: Subject and Community.Karol Wojtyla - 1979 - Review of Metaphysics 33 (2):273 - 308.
    THIS ESSAY will examine the connection between the subjectivity of man as a person and the structure of the human community. That relationship was tentatively explored in The Acting Person, especially in the chapter entitled "Participation." The present study is an attempt to develop insights initially introduced there.
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  27.  19
    The Bicameral Mind: Response to Bill Freind's "Just Hoaxing".Margaret Soltan - 2001 - Angelaki 6 (3):221 – 224.
  28.  9
    The Lost Narrative of the Lost Woman.Margaret Soltan - 1989 - Feminist Studies 15 (3):563.
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  29.  32
    Ernst Cassirer and the Structural Conception of Objects in Modern Science: The Importance of the “Erlanger Programm”.Karol-Nobert Ihmig - 1999 - Science in Context 12 (4):513-529.
  30. Information Theories with Adversaries, Intrinsic Information, and Entanglement.Karol Horodecki, Michał Horodecki, Pawel Horodecki & Jonathan Oppenheim - 2005 - Foundations of Physics 35 (12):2027-2040.
    There are aspects of privacy theory that are analogous to quantum theory. In particular one can define distillable key and key cost in parallel to distillable entanglement and entanglement cost. We present here classical privacy theory as a particular case of information theory with adversaries, where similar general laws hold as in entanglement theory. We place the result of Renner and Wolf—that intrinsic information is lower bound for key cost—into this general formalism. Then we show that the question of whether (...)
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  31.  16
    Osoba: podmiot i wspolnota.Karol Wojtyła - 1976 - Roczniki Filozoficzne 24 (2 s 7):5.
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  32.  78
    A Theory of Art.Karol Berger - 1999 - Oxford University Press.
    What, if anything, has art to do with the rest of our lives, and in particular with those ethical and political issues that matter to us most? Will art created today be likely to play a role in our lives as profound as that of the best art of the past? A Theory of Art shifts the focus of aesthetics from the traditional debate of "what is art?" to the engaging question of "what is art for?" Skillfully describing the social (...)
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  33.  5
    Karol Kuzmány's Philosophy of Art.Jana Sošková - 2010 - Estetika 47 (2).
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  34.  37
    Karol Wojtyła’s View of the Human Person in the Light of the Experience of Morality.Andrzej Szostek - 1986 - Proceedings of the American Catholic Philosophical Association 60:50-64.
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  35.  8
    Karol Wojtyła’s View of the Human Person in the Light of the Experience of Morality.Andrzej Szostek - 1986 - Proceedings of the American Catholic Philosophical Association 60:50-64.
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  36.  10
    Bounds in Weak Truth-Table Reducibility.Karol Habart - 1991 - Notre Dame Journal of Formal Logic 32 (2):233-241.
  37.  23
    Karol Wojtyla e os níveis de sentido da regra de ouro.Sergio De Souza Salles & Carlos Frederico Gurgel Calvet Da Silveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):194-213.
    The golden rule, the ethical principle that we should do to others what we want others to do to us, is known also in Christian tradition as the rule of love of neighbor. The aim of this paper is to inquire the relationship between two levels of meaning of the golden rule according to Karol Wojtyla’s philosophical investigations, prior to his pontificate. One strand of the actual debate on the golden rule concerns its anthropological roots and ethical meaning. (...) Wojtyla’s philosophical approach to the golden rule involves both the investigation of its anthropological roots and its ethical requirements. Indeed, there is a pre-ethical sense of the golden rule in Karol Wojtyla, which is linked to his phenomenological approach to human person and life in community. At this level, the golden rule is described from the perspective of the self-fulfillment logic, which manifests the personalist value of human action. On the other hand, there is also a second sense, properly ethical, of the golden rule, thanks to which developed his perspective of self-donation as a condition for self-fulfillment. In this wojtylian perspective, what makes golden a moral rule is its ability to integrate and complement the search for self-realization with the fulfillment of another through the gift of oneself. (shrink)
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  38.  44
    KAROL WOJTYŁA's PERSONALIST PHILOSOPHY. UNDERSTANDING PERSON AND ACT.Miguel Acosta & Adrian Reimers - 2016 - Washington D.C., USA: CUA Press.
    An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person. -/- Karol Wojtyla appeals to the ancient concept of 'person' to emphasize the particular value of each (...)
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  39.  33
    Karol Wojtyla and Emmanuel Levinas on the Embodied Self: The Forming of the Other as Moral Self‐Disclosure.Nigel K. Zimmermann - 2009 - Heythrop Journal 50 (6):982-995.
    The ‘other’ has taken on an increased theological significance for the Church in the advent of post‐modern reflection, resulting in a myriad of possibilities for those who would reflect on the significance of the other in relation to the ‘self’, largely in connection with various theories of embodiment. Following Karol Wojtyla's emphasis on the given‐ness of the body I wish to illustrate a way in which the other might be understood theologically, informed by the insights of the continental philosophical (...)
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  40.  24
    Karol Wojtyła’s Universalistic Vision of the History and Civilization.Arkadiusz Modrzejewski - 2007 - Dialogue and Universalism 17 (3-4):131-146.
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the common (...)
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  41.  4
    Karol Wojtyla: el surgimiento de una vocación a indagar por la verdad del hombre.Andrés Felipe López López - 2013 - Perseitas 1 (1):136.
    El incesante retorno de Karol Wojtyla al estudio del hombre y la defensa de la dignidad de la persona no son hechos producto del azar o del mero interés del pensador, sino que son resultado de la experiencia del fenómeno del totalitarismo durante el transcurso de la Segunda Guerra Mundial; además, sufrió todo el desprecio de la barbarie nazi y la posterior llegada del comunismo a su nación; estas “ideologías del mal” como él las llamó, dan cuenta de la (...)
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  42. Understanding Safer Practices in Health Care: A Prologue for the Role of Indicators.Vahé A. Kazandjian, Karol Wicker, Sam Ogunbo & Nicole Silverman - 2005 - Journal of Evaluation in Clinical Practice 11 (2):161-170.
  43.  10
    Karol Kuzmány: On Beauty.Jana Sošková - 2010 - Estetika 47 (2):215-237.
    This short essay by Karol Kuzmány (1806–1866), a founding father of Slovak aesthetic thinking, was written in Czech and published in 1836 in Hronka, a periodical edited by the author. In the essay, Kuzmány follows on from the thinking of his teacher at Jena, Jakob Friedrich Fries (1773–1843), particularly Fries’s theory of Ahn(d)ung (intuitive awareness). In the introduction, Kuzmány emphasizes that his concern is to bridge the gap between the theory of imitation and the theory of art based on (...)
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  44. Beyond Reason: Wagner Contra Nietzsche.Karol Berger - 2016 - University of California Press.
    _Beyond Reason_ relates Wagner’s works to the philosophical and cultural ideas of his time, centering on the four music dramas he created in the second half of his career:_ Der Ring des Nibelungen_, _Tristan und Isolde_, _Die Meistersinger von Nürnberg_, and _Parsifal_. Karol Berger seeks to penetrate the “secret” of large-scale form in Wagner’s music dramas and to answer those critics, most prominently Nietzsche, who condemned Wagner for his putative inability to weld small expressive gestures into larger wholes. Organized (...)
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  45.  11
    Karol Wojtyla on Sex Reassignment Surgery.Christopher Gross - 2009 - The National Catholic Bioethics Quarterly 9 (4):711-724.
    Sex reassignment surgery raises a number of ethical questions. This article examines a few of these questions through the lens of Karol Wojtyla’s philosophical anthropology. The author maintains that the operation is based on a dualistic view of the person and a distorted understanding of the human capacity for self-determination. In his work, Wojtyla emphasizes the inseparable connection between freedom and truth, and he argues that the person is a unity of body and spirit, so that the body cannot (...)
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  46.  36
    Karol Wojtyla on Artificial Moral Agency and Moral Accountability.Richard A. Spinello - 2011 - The National Catholic Bioethics Quarterly 11 (3):479-502.
    As the notion of artificial moral agency gains popularity among ethicists, it threatens the unique status of the human person as a responsible moral agent. The philosophy of ontocentrism, popularized by Luciano Floridi, argues that biocentrism is too restrictive and must yield to a new philosophical vision that endows all beings with some intrinsic value. Floridi’s macroethics also regards more sophisticated digital entities such as robots as accountable moral agents. To refute these principles, this paper turns to the thought of (...)
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  47.  8
    Karol Wojtyla Y la crítica al utilitarismo.Martín Ugarteche - 2014 - Synesis 6 (2):107-121.
    O artigo visa apresentar a estrutura da crítica de Karol Wojtyla ao Utilitarismo na sua obra “Amor e responsabilidade”. Identificando no Utilitarismo não apenas uma corrente ética formulada filosoficamente na modernidade, mas também um modo de pensar que caracteriza aos homens e mulheres do nosso tempo, Wojtyla contrasta a chamada norma utilitarista com uma ética centrada no valor da pessoa humana. Além de não fazer justiça à estrutura do próprio prazer, o Utilitarismo também falsifica a própria natureza do agir (...)
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  48. The Acting Person.Cardinal Karol Wojtyla, Andrzej Potocki & Anna-Teresa Tymieniecka - 1981 - Religious Studies 17 (3):408-409.
     
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  49.  14
    Rat Behaviors During Unsignaled Avoidance and Conditioned Suppression Training.A. E. Roberts, Karol G. Cooper & Tonya L. Richey - 1977 - Bulletin of the Psychonomic Society 9 (5):373-376.
  50.  2
    Introduction: International Responses to President Trump’s Foreign Policy: The First Two Years.Karol Żakowski, Magdalena Marczuk-Karbownik & Joanna Ciesielska-Klikowska - 2019 - International Studies. Interdisciplinary Political and Cultural Journal 23 (1):5-8.
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