87 found
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  1.  37
    On the Way to Language.Karsten Harries, Martin Heidegger & Peter D. Hertz - 1972 - Philosophical Review 81 (3):387.
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  2.  43
    The Self-Assertion of the German University: Address, Delivered on the Solemn Assumption of the Rectorate of the University Freiburg the Rectorate 1933/34: Facts and Thoughts. [REVIEW]Martin Heidegger, Karsten Harries & Hermann Heidegger - 1985 - Review of Metaphysics 38 (3):467 - 502.
    TRANSLATED WITH AN INTRODUCTION BY KARSTEN HARRIES THE following is a translation of Martin Heidegger, Die Selbstbehauptung der deutschen Universität. Rede, gehalten bei der feierlichen Übernahme des Rektorats der Universität Freiburg i. Br. am 27. 5. 1933 and Das Rektorat 1933/34. Tatsachen und Gedanken. The former was first published by Korn Verlag, Breslau, in 1933. It was republished in 1983, together with Heidegger's later remarks on his rectorate, by Vittorio Klostermann in Frankfurt am Main.
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  3.  87
    Hegel on the Future of Art.Karsten Harries - 1974 - Review of Metaphysics 27 (4):677 - 696.
    MANY, PERHAPS MOST OF US, tend to connect art with the past. Faced with the art of our own time we become unsure: everything important seems to have been done, the vocabulary of art exhausted, and attempts to develop new vocabularies more interesting than convincing. Ours tends to be an autumnal view of art. The association of art and museum has come to replace such older associations as art and church, or art and palace. As we know it, the museum (...)
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  4.  76
    Questioning the Question of the Worth of Life.Karsten Harries - 1991 - Journal of Philosophy 88 (11):684-690.
  5.  36
    Metaphor and Transcendence.Karsten Harries - 1978 - Critical Inquiry 5 (1):73-90.
    Ever since Aristotle, metaphor has been placed in the context of a mimetic theory of language and of art. Metaphors are in some sense about reality. The poet uses metaphor to help reveal what is. He, too, serves the truth, even if his service is essentially lacking in that "Metaphor consists in giving the thing a name that belongs to something else."1 Thus it is an improper naming. This impropriety invites a movement of interpretation that can come to rest only (...)
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  6.  2
    Between Nihilism and Faith: A Commentary on Either/Or.Karsten Harries - 2010 - De Gruyter.
    If the Enlightenment turned to reason to reoccupy the place left vacant by the death of God, the last two centuries have undermined such faith in reason. We cannot escape this history. The specter of nihilism haunts Either/Or. To exorcize it is Kierkegaard s most fundamental concern. But where are we to turn? To an aesthetic transfiguration of, or escape from reality? Does ethics promise an answer? Or is all that is left an irrational leap to religion? All such questions (...)
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  7.  91
    The Infinite Sphere: Comments on the History of a Metaphor.Karsten Harries - 1975 - Journal of the History of Philosophy 13 (1):5-15.
  8.  33
    Heidegger as a Political Thinker.Karsten Harries - 1976 - Review of Metaphysics 29 (4):642 - 669.
    ASKED WHETHER, in the light of recent attempts to use philosophy to change our goals and to help transform society, he saw a social mission for his philosophy, Heidegger gave a negative reply: "If one wants to answer this question, one has to ask first: what is society? and consider that society today is only the absolutization of modern subjectivity and that from this perspective a philosophy which has overcome the stand-point of subjectivity is not even permitted to participate in (...)
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  9.  78
    What Need is There for an Environmental Aesthetics?Karsten Harries - 2011 - Nordic Journal of Aesthetics 22 (40-41).
    What need is there for an environmental aesthetics? The answer to that question is by no means obvious. To be sure, that we need to protect our environment has become a cliché that I am just a bit wary about repeating it here – the statement hardly bears much discussion any longer. Is it not obvious that we need to make sure that all those natural resources on which we depend for our survival will continue to be available, not just (...)
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  10.  11
    The Bavarian Rococo Church; Between Faith and Aestheticism.Karsten Harries - 1983 - Journal of Aesthetics and Art Criticism 42 (4):455-457.
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  11.  11
    Martin Heidegger and National Socialism: Questions and Answers.Fergus Kerr, Gunther Neske, Emil Kettering, Lisa Harries, Joachim Neugroschel & Karsten Harries - 1992 - Philosophical Quarterly 42 (167):257.
  12.  91
    Wittgenstein and Heidegger: The Relationship of the Philosopher to Language. [REVIEW]Karsten Harries - 1968 - Journal of Value Inquiry 2 (4):281-291.
    An attempt is made to show that wittgenstein's and heidegger's reflections on language share point of departure and general direction. Both begin by seeking the essence of language in logic. Both come to reject such a view, Turning instead to everyday language. Heidegger, However, Finds it impossible to accept it as a ground. Such already established languages must have its origin in a more fundamental speaking. Heidegger seeks this origin in poetry. In conclusion it is argued that logic, Everyday language, (...)
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  13.  2
    The Broken Frame: Three Lectures.Karsten Harries - 1989 - Catholic University of Amer Press.
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  14.  48
    Descartes and the Labyrinth of the World.Karsten Harries - 1998 - International Journal of Philosophical Studies 6 (3):307 – 330.
    In the Rules the young Descartes likens his method to the thread that guided Theseus. The simile is born of a confidence that he has seen through the art of the followers of Daedalus and this has given him a model of how to unriddle the labyrinth of the world. From the very beginning Descartes had an interest not only in optics, perspective, and painting, but in using his knowledge of them to duplicate some of the effects said to have (...)
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  15.  18
    Boundary Disputes.Karsten Harries - 1986 - Journal of Philosophy 83 (11):676-677.
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  16.  33
    Death and Utopia Towards a Critique of the Ethics of Satisfaction.Karsten Harries - 1977 - Research in Phenomenology 7 (1):138-152.
  17.  23
    Copernican Reflections and the Tasks of Metaphysics.Karsten Harries - 1983 - International Philosophical Quarterly 23 (3):235-250.
  18.  15
    The Many Uses of Metaphor.Karsten Harries - 1978 - Critical Inquiry 5 (1):167-174.
    Even when we confine ourselves to poetry, we have to agree with Ortega y Gasset's observation that "the instrument of metaphoric expression can be used for many diverse purposes." It can be used to embellish or ennoble things or persons—Campion's poem offers a good example. Such embellishment need not involve semantic innovation. Metaphors can also function as weapons turned against reality. There are metaphors that negate the referential function of language so successfully that talk about truth or, for that matter, (...)
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  19. Politics of Practical Reasoning: Integrating Action, Discourse, and Argument.Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (eds.) - 2012 - Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  20.  4
    John Wild 1902-1972.David Carr, Karsten Harries & John E. Smith - 1972 - Proceedings and Addresses of the American Philosophical Association 46:196 - 197.
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  21. Suspensions of Perception. Attention, Spectacle and Modern Culture.Jonathan Crary & Karsten Harries - 2003 - Tijdschrift Voor Filosofie 65 (1):169-171.
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  22.  28
    Art and Engagement.Karsten Harries - 1992 - Review of Metaphysics 45 (4):844-846.
    Convinced that we need a new aesthetic theory, Berleant attempts "to carry forward such an effort by developing and documenting a framework for aesthetic inquiry free from the restrictive ideas of the recent past". The book divides into three unequal parts. The first offers a sketch of traditional aesthetics and, mindful of the impact of technological change on aesthetic experience, proposes that we replace such key features, often taken for granted, as "disinterestedness" and "contemplation" with "engagement" and "participation." The five (...)
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  23.  8
    A Note on John Wild's Review of Being and Time.Karsten Harries - 1963 - Review of Metaphysics 17 (2):296 - 300.
    One is, however, somewhat puzzled to discover that what Wild considers to be of value in Being and Time is thought less important by Heidegger, while what Heidegger takes to be the key issue of the work, is seen by Wild only to detract from and obscure its real merits. Has Heidegger failed to understand his own earlier work? In that case it must seem doubtful whether he ever understood it in the first place; on this view Heidegger appears somewhat (...)
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  24. Alfred Schutz, The Phenomenology of the Social World.Karsten Harries - 1970 - Journal of Value Inquiry 4 (1):65.
     
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  25.  5
    Brand Blanshard 1892-1987.Karsten Harries - 1991 - Proceedings and Addresses of the American Philosophical Association 64 (5):64 - 66.
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  26.  64
    Bryan McGee, "The Philosophy of Schopenhauer". [REVIEW]Karsten Harries - 1985 - Journal of the History of Philosophy 23 (3):441.
  27.  18
    Cusanus and the Platonic Idea.Karsten Harries - 1963 - New Scholasticism 37 (2):188-203.
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  28.  17
    Copernican Reflections.Karsten Harries - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (2):253 – 269.
  29.  33
    David Kolb, Postmodern Sophistications: Philosophy, Architecture, and Tradition.Karsten Harries - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):123-125.
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  30.  68
    David Kolb, Postmodern Sophistications: Philosophy, Architecture, and Tradition.Karsten Harries - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):261-263.
  31.  2
    David Kolb, Postmodern Sophistications: Philosophy, Architecture, and Tradition.Karsten Harries - 2010 - Journal of French and Francophone Philosophy 3 (3):261-263.
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  32. Europa tussen droom en werkelijkheid.Karsten Harries - 2005 - Nexus 42.
    Ten aanzien van Europa is de vraag aan de orde of de doelstellingen louter materieel en economisch zouden moeten zijn of ook ideëel. De auteur ervaart een geestelijke dimensie aan zijn plaats als Duitser in Europa en wil aan het verleden van Europa een plaats geven in zijn leven. Het is problematisch dat cultureel erfgoed grotendeels in musea wordt geplaatst, buiten het dagelijks leven. Het belang van een robuuste gemeenschapszin en van geestelijke waarden. Ethiek veronderstelt een beeld van de mensen (...)
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  33.  76
    Fantastic Architecture: Lessons of Laputa and the Unbearable Lightness of Our Architecture.Karsten Harries - 2011 - Journal of Aesthetics and Art Criticism 69 (1):51-60.
  34.  7
    George A. Schrader, Jr. 1917-1998.Karsten Harries & John E. Smith - 1998 - Proceedings and Addresses of the American Philosophical Association 72 (2):123 - 124.
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  35.  8
    Heidegger: The Critique of Logic.Karsten Harries - 1978 - International Studies in Philosophy 10:245-246.
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  36. Heidegger and Hölderlin: The Limits of Language.Karsten Harries - 1963 - Pacific Philosophical Quarterly 44 (1):5.
     
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  37. Henri Arvon, Marxist Esthetics, Transl. By Helen Lane, Int. Fredric Jameson, Cornell, Ithaca and London, 1973, Xxiv + 125 Pp., $3.45, Paper. Translation of L’Esthétique Marxiste, Presses Universitaires de France, Paris, 1970. [REVIEW]Karsten Harries - 1975 - Journal of Chinese Philosophy 2 (2):203-215.
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  38.  45
    Heidegger and the Problem of Style in Interpretation.Karsten Harries - 1989 - Irish Philosophical Journal 6 (2):250-274.
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  39. Heidegger's Conception of the Holy.Karsten Harries - 1966 - Pacific Philosophical Quarterly 47 (2):169.
     
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  40.  43
    Heidegger on Art and Art Works.Karsten Harries - 1989 - International Studies in Philosophy 21 (3):126-127.
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  41.  1
    Heidegger: The Critique of Logic. [REVIEW]Karsten Harries - 1978 - International Studies in Philosophy 10:245-246.
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  42. In a Strange Land: An Exploration of Nihilism.Karsten Harries - 1962 - Dissertation, Yale University
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  43. Joseph P. Fell: "Heidegger and Sartre: An Essay on Being and Place". [REVIEW]Karsten Harries - 1981 - Man and World 14 (1):65.
     
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  44.  16
    Julian Young, "Nietzsche's Philosophy of Art". [REVIEW]Karsten Harries - 1993 - Journal of the History of Philosophy 31 (3):471.
  45. Karsten Harries and Roger Scruton on Architecture and Philosophy.Karsten Harries, Roger Scruton & Christian Illies - 2018 - Architecture Philosophy 3 (1).
     
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  46.  22
    Le Discours de rectorat et le « national-socialisme privé » de Heidegger.Karsten Harries - 2010 - Les Etudes Philosophiques 93 (2):189.
    L’épisode du Rectorat est vu par certains comme un mystère, par d’autres comme une évidence. Nous voudrions montrer qu’entre ces deux extrêmes, il est possible de tenter une lecture dépassionnée, parce qu’historique, et explicitante, parce qu’herméneutique. On s’attache ainsi à confronter les documents primordiaux, tel le Discours de rectorat, aux documents rétrospectifs, tels l’Entretien avec le Spiegel ou les Faits et Réflexions, afin de montrer que l’engagement de Heidegger pour le national-socialisme est indissociable d’un projet philosophique qui prime sur toute (...)
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  47. Laurence Lampert, "Nietzsche and Modern Times". [REVIEW]Karsten Harries - 1995 - International Journal of Philosophical Studies 3 (1):197.
     
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  48.  91
    ‘Let No One Ignorant of Geometry Enter Here’: Ontology and Mathematics in the Thought of Martin Heidegger.Karsten Harries - 2010 - International Journal of Philosophical Studies 18 (2):269-279.
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  49.  26
    Lebenszeit Und Weltzeit by Hans Blumenberg. [REVIEW]Karsten Harries - 1987 - Journal of Philosophy 84 (9):516-519.
  50.  31
    Meta-Criticism and Meta-Poetry: A Critique of Theoretical Anarchy.Karsten Harries - 1979 - Research in Phenomenology 9 (1):54-73.
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