17 found
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  1.  64
    “A Certain Spirit of a Certain Marx”.Kas Saghafi - 2011 - Philosophy Today 55 (Supplement):183-191.
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  2.  30
    ‘An Almost Unheard-of Analogy’: Derrida Reading Levinas.Kas Saghafi - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):41-71.
  3.  38
    The “Passion for the Outside”: Foucault, Blanchot, and Exteriority.Kas Saghafi - 1996 - International Studies in Philosophy 28 (4):79-92.
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  4.  13
    Loving the Other Beyond Death.Kas Saghafi - 2018 - Oxford Literary Review 40 (2):147-155.
    Turning to an example provided by Aristotle and taken up by Derrida in Politics of Friendship, which functions as a limit case—loving the other beyond death—I argue that Derrida's short-lived term, aimance, gently and lovingly contests the primacy given either to love or to friendship in the Western tradition, but also to the living act of loving and the figure of the lover, putting pressure on the very conceptual differences between these terms.
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  5.  47
    Letter From the Editors.Kas Saghafi - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):5-6.
  6.  15
    The World After the End of the World.Kas Saghafi - 2017 - Oxford Literary Review 39 (2):265-276.
    In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.
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  7.  61
    The Death Penalty, in Other Words, Philosophy.Kas Saghafi - 2012 - Southern Journal of Philosophy 50 (s1):136-142.
    In response to Thomas Dutoit's ambitious summary of the two years of Derrida's Death Penalty Seminars, I take up the following themes: the deconstruction of death, Hugo's “advance,” and “the principle of substitution” in Freud.
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  8.  41
    The Ghost of Jacques Derrida.Kas Saghafi - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):263-286.
    This essay examines the phrase—“here, now, yes, believe me, I believe in ghosts”—a phrase uttered by Derrida in a fi lmed interview. It takes up Derrida’s avowalof belief in ghosts, not simply to explain the signifi cance of “ghosts,” simulacra, doubles, hence images, in Derrida’s work and to show their relation to death and mourning, or to merely draw an analogy between the structure of doubles or simulacra and what we may call “synthetic” images, but also to attend to the (...)
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  9.  9
    Incurable Haunting: Saluting Michel Deguy.Kas Saghafi - 2011 - Oxford Literary Review 33 (2):245-264.
    Reframing the vocation of the poet in a reading of a singular poet, Michel Deguy, Derrida in ‘How to Name’ calls for a singular poetics ‘each time’ and an entirely other poetic accompaniment. Poetry, he shows, is devoted to an ‘incurable haunting,’ the haunting of two saluts: salvation and salutation.
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  10.  14
    Phantasmaphotography.Kas Saghafi - 2000 - Philosophy Today 44 (9999):98-111.
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  11.  15
    For A Time.Kas Saghafi - 2015 - Journal of French and Francophone Philosophy 23 (2):122-130.
    An assessment of Michael Naas's Miracle and Machine, which is devoted to a careful reading of Derrida's essay "Faith and Knowledge". This article focuses on survival and its temporality.
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  12.  9
    For Pleshette.Kas Saghafi - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):133-136.
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  13.  12
    Editor's Introduction.Kas Saghafi - 2012 - Southern Journal of Philosophy 50 (s1):1-4.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  14.  4
    Revolutionary Derrida.Kas Saghafi - 2014 - Oxford Literary Review 36 (2):303-305.
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  15.  3
    The Master Trembles: Sacrifice, Hierarchy, and Ontology in Derrida's ‘Remain’.Kas Saghafi - 2016 - Derrida Today 9 (2):124-138.
    What remains? Who remains? What of the remainder? In a complex, illuminating late essay, ‘Remain – the Master, or the Supplement of Infinity’, Derrida conjoins the two registers of the philosophical and the ‘cultural’ in which the remainder, remains, and leftovers operate. An ‘analogy’ is drawn between two vastly different ‘cultures’ – the Greco-European and the Brahmanic of India – and their relationship to remains.
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  16.  41
    Apparitions--Of Derrida's Other.Kas Saghafi - 2010 - Fordham University Press.
    An almost unheard-of analogy : Derrida reading Levinas -- This monstrous figure without figure or face -- Ça me regarde : regarding responsibility in Derrida -- The ghost of Jacques Derrida -- Phantasmaphotography -- By the board : Derrida approaching Blanchot -- Salutations : between Derrida and Nancy.
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  17. Apparitions: Of the Other in Contemporary French Philosophy.Kas Saghafi - 2002 - Dissertation, Depaul University
    My dissertation, "Apparitions---Of the Other in Contemporary French Philosophy," examines how a number of French thinkers have taken up and transformed the understanding of "the other [l'autre ]" and "the relationship to the other" inherited from the phenomenological tradition. Through an examination of the notion of "the neutral" and its relation to Hegelian dialectics and difference in the works of Derrida, Levinas, Blanchot, and others, I argue that the other first appears to us as a "neutral figure." This "neutral" figure, (...)
     
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