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  1.  85
    The Force of Existence. Looking for Spinoza in Heidegger.Kasper Lysemose - 2020 - Sophia 59 (1):139-172.
    In the perhaps most decisive reopening of philosophy in the twentieth century, Heidegger presented an existential analytic. This can be viewed as the highly complex analysis of one simple action: being-there. In the paper at hand, a Spinozist interpretation of this action is proposed. This implies a shift in the Aristotelian conceptuality, which, to a large extent, informs Heidegger’s analysis. The action of being-there is not a movement from potentiality to actuality. It is a force of existence. However, this force (...)
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  2.  40
    A Place for God: Deconstructing Love with Kierkegaard.Kasper Lysemose - 2020 - International Journal for Philosophy of Religion 87 (1):5-26.
    There has been a significant increase in studies devoted to Søren Kierkegaard’s Works of Love in contemporary Kierkegaard research. There are several good reasons why this is so. The single theme that dominates, though, is the relation between preferential love and neighborly love. Are they reconcilable or not? The present paper recasts this discussion by situating Works of Love in the trajectory of deconstructive readings of community from Jean-Luc Nancy and onwards. It is divided into three sections. It is first (...)
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  3.  60
    The Being, the Origin and the Becoming of Man: A Presentation of Philosophical Anthropogenealogy and Some Ensuing Methodological Considerations. [REVIEW]Kasper Lysemose - 2012 - Human Studies 35 (1):115-130.
    In two of the most significant and influential contemporary exponents of German philosophical anthropology, anthropogenetic accounts play a large role. Hans Blumenberg and Peter Sloterdijk have presented their mode of philosophical anthropology as a philosophical anthropogenealogy. To this end both of them have ventured into an alliance with paleoanthropology, incidentally drawing on the same paleoanthropolgist, the forgotten pioneer of philosophical anthropology: Paul Alsberg. Taking this observation as its cue, the article addresses two questions. What are the motives for philosophical anthropology (...)
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  4.  14
    Problems of Subjectivity in Nietzsche.Kasper Lysemose - 2017 - Nietzsche-Studien 46 (1):219-233.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 46 Heft: 1 Seiten: 219-233.
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  5.  23
    The Technology of the Question and the Responsibility for Sense.Kasper Lysemose - 2016 - Substance 45 (1):140-157.
    What confronts us today is precisely the formal knowledge—the knowledge of non-knowledge, even—of the fact that every supreme signification always signifies, beyond itself, the responsibility for an ultimate irresponsibility of sense. In the last instance, we are accountants of the measureless... When Heidegger wrote “The Question Concerning Technology,” he was well aware that we are not in a situation to know what we are questioning when we question technology. For that reason, the very first sentence of his essay is: “In (...)
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  6.  19
    Responsiveness and Technology.Kasper Lysemose - 2014 - Philosophy Today 58 (3):345-365.
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  7.  17
    The Throwing Hand. An Essay on Human Subjectivity.Kasper Lysemose - 2012 - SATS 13 (1):1-18.
  8.  11
    Håndens fænomenologi. Til en filosofisk antropologi.Kasper Lysemose - 2014 - Studier i Pædagogisk Filosofi 2 (2):78-102.
    The paper presents a phenomenology of the hand in four declinations: the touching, the grasping, the working and the throwing hands. This selective sequence expresses not only the disposition but also a hypothesis. To be disclosed is a distance already in the intimate doings and a proximity still in the far-reaching operations of the hands. The claim is that this intimate alienness and distant proximity makes the human hands technical and associates the human being originally with technology. It is assumed (...)
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  9.  8
    The Question of Occasionality in Husserl - A Review of The Signified World by Karl Weigelt.Kasper Lysemose - 2009 - SATS 10 (2).