Results for 'Katalin Nun'

431 found
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  1.  3
    Kierkegaard and the Greek World.Jon Stewart & Katalin Nun (eds.) - 2010 - Ashgate.
    The articles in this volume employ source-work research to trace Kierkegaard's understanding and use of authors from the Greek tradition.
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  2.  15
    Illusionism's Discontent.Balog Katalin - 2016 - Journal of Consciousness Studies 23 (11-12):40-51.
    Frankish positions his view, illusionism about qualia (a.k.a. eliminativist physicalism), in opposition to what he calls radical realism (dualism and neutral monism) and conservative realism (a.k.a. non-eliminativist physicalism). Against radical realism, he upholds physicalism. But he goes along with key premises of the Gap Arguments for radical realism, namely, 1) that epistemic/explanatory gaps exist between the physical and the phenomenal, and 2) that every truth should be perspicuously explicable from the fundamental truth about the world; and he concludes that because (...)
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  3.  36
    Platonic Eros.Rick Anthony Furtak - 2010 - In Kierkegaard and the Greek World, I: Socrates and Plato, ed. by Jon Stewart and Katalin Nun. pp. 105-114.
    Plato's 'Symposium': Kierkegaard and Platonic Eros.
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  4.  6
    1. Magyar sors Csehszlovákiában, 1945-47.Vadkerty Katalin - forthcoming - História.
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  5.  4
    Vidularia: Outlines Of A Reconstruction.Dér Katalin - 1987 - Classical Quarterly 37 (02):432-.
    The last play of the Varronian canon, Vidularia, is transmitted to us through two different channels. Some pages of it survive in the Codex Ambrosianus, containing the prologue and a couple of scenes from the beginning of the play. On the other hand grammarians quote fragments of a few lines out of context, as examples of idiosyncratic Latin syntax and morphology. From the combination of these two disparate sources classical scholars have reconstructed a Vidularia that is parallel to Rudens on (...)
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  6.  2
    Practical Aesthetics.Nathan Nun - 2013 - Radical Philosophy Review 16 (2):663-677.
    This paper argues that community gardens, in addition to being economically practical, offer a promising example of an environment that fosters the new sensibility. After exploring Marcuse’s new sensibility and his critique of aesthetic experience under capitalism, the paper turns to some empirical studies of the benefits of the aesthetic qualities of community gardening. These studies correspond to Marcuse’s proposition that aesthetic environments can play a role in challenging domination. The last section of this paper considers how those involved in (...)
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  7. Hungarian Rhapsodies. Essays on Ethnicity, Identity and Culture. By Richard Teleky.K. Katalin - 2001 - The European Legacy 6 (5):673-673.
     
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  8. God, Slave and a Nun: A Case From Late Medieval Cyprus.Petra Melichar - 2009 - Byzantion 79:280-291.
    A draft of a will takes us back to the fifteenth century Cyprus introducing a strange case : a nun as an owner of a slave woman of foreign origin. While attempting to reconstruct the identities and circumstances of the two women, the primary sources offer a glimpse of the late medieval eastern Mediterranean with its quickly changing boundaries, multicultural context and complex interpersonal relationships.
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  9.  58
    Does the Habit Make the Nun? A Case Study of Heloise's Influence on Abelard's Ethical Philosophy.Heidenreich Findley Brooke - 2006 - Vivarium 44 (2-3):248-275.
    A careful reading of Heloise's letters reveals both her contribution to Abelard's ethical thought and the differences between her ethical concerns and his. In her letters, Heloise focuses on the innate moral qualities of the inner person or animus. Hypocrisy—the misrepresentation of the inner person through false outer appearance, exemplified by the potentially deceitful religious habit or habitus—is a matter of great moral concern to her. When Abelard responds to Heloise's ideas, first in his letters to her and later in (...)
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  10.  11
    Metaphysics and the Vera Causa Ideal: The Nun’s Priest’s Tale.Novick Aaron - forthcoming - Erkenntnis:1-16.
    L.A. Paul has recently defended the methodology of metaphysics on the grounds that it is continuous with the sciences. She claims that both scientists and metaphysicians use inference to the best explanation to choose between competing theories, and that the success of science vindicates the use of IBE in metaphysics. Specifically, the success of science shows that the theoretical virtues are truth-conducive. I challenge Paul’s claims on two grounds. First, I argue that, at least in biology, scientists adhere to the (...)
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  11.  13
    Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308.James L. Fitzgerald - 2002 - Journal of Indian Philosophy 30 (6):641-677.
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  12. The Subject's Point of View – Katalin Farkas. [REVIEW]Brie Gertler - 2009 - Philosophical Quarterly 59 (237):743-747.
  13.  30
    The Nun In German Literature.P. G. Gleis - 1947 - Thought: A Journal of Philosophy 22 (2):358-358.
  14.  28
    An Old Nun's Death.Sr Mary Eugene - 1926 - Thought: A Journal of Philosophy 1 (3):495-495.
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  15.  54
    The Subject's Point of View * by Katalin Farkas.A. Avramides - 2009 - Analysis 69 (4):791-794.
    On the dust jacket of The Subject's Point of View there is a detail from Vilhelm Hammershoi's Interior with Sitting Woman. It is hard to think of a painter who better captures the inner in his work. From the monochrome colour, to the back that faces us, to the door swung open to reveal yet another doorway, we are led to interiority – to the inner. This is a perfect image for a book whose author wants to persuade us to (...)
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  16.  2
    Leyl' Erbil Ve Mustafa Kutlu'nun Hik'yelerinde Teknik.Sinan Bakir - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):249-249.
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  17.  2
    Ayla Çınaroğlu'nun Çocuk Şiirleri'nde Ses Bilgisel ve Biçimbirimsel Yinelemeler.Hatice Kayhan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):301-301.
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  18.  14
    "Nun ist auch dieser unselige Spuk weggewischt"- Theodor Lessing im Geiste seiner Zeitgenossen.Elke-Vera Kotowski - 1998 - Zeitschrift für Religions- Und Geistesgeschichte 50 (3):195-218.
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  19.  22
    Time and Punishment in Faulkner's Requiem for A Nun.Doreen Fowler - 1986 - Renascence 38 (4):245-255.
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  20.  13
    Ich richte nun an Sie die große Bitte, eine zweckdienliche Eingabe in dieser Sache zu machen..Astrid Mehmel - 2000 - Zeitschrift für Religions- Und Geistesgeschichte 52 (1):38-46.
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  21.  15
    Nun but the Brave.Thomas M. Egan - 1996 - The Chesterton Review 22 (4):539-540.
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  22.  1
    Nun Sag, Wie Hältst du’s MIT der ‚Öffentlichkeit‘?Sarah J. Jahn - 2017 - Zeitschrift für Religionswissenschaft 25 (1):132-158.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 25 Heft: 1 Seiten: 132-158.
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  23.  36
    The Subject's Point of View, by Katalin Farkas.W. Fish - 2010 - Mind 119 (476):1161-1165.
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  24.  16
    Creating Devotional Art with Body Fragments: The Buddhist Nun Bunchi and Her Father, Emperor Gomizuno-O.Patricia Fister - 2000 - Japanese Journal of Religious Studies 27 (3-4):213-238.
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  25.  11
    „Nun gründen wir mal“.Udo Schlaudraff - 2006 - Ethik in der Medizin 18 (4):294-302.
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  26.  11
    " Owles and Apes" in Chaucer's Nun's Priest's Tale, 3092.Beryl Rowland - 1965 - Mediaeval Studies 27 (1):322-325.
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  27.  13
    Nyíri, J.C., Tradition and Individuality: Philosophical Essays, “Synthese Library”; Nyíri, Kristóf, A Hagyomány Filozófiája (The Philosophy of Tradition); Neumer, Katalin, Gondolkodás, Beszéd, Írás (Thought, Language, and Writing). [REVIEW]Tamás Demeter - 1999 - Studies in East European Thought 51 (4):329-340.
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  28.  1
    Süleyman Çobanoğlu'nun Şiirlerinde Modernizme Başkaldırı.Alim GÜR - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):43-43.
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  29.  1
    Erendiz Atasü'nün Kızıl Kale Adlı Öykü Kitabında Toplumsal Cinsiyet.Alev Önder - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):459-459.
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  30.  1
    Haldun Taner'in "Sancho'nun Sabah Yürüyüşü", "Şişhane'ye Yağmur Yağıyordu" Ve "A.Fatma Sönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):547-547.
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  31.  11
    Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas, And: Himalayan Hermitess: The Life of a Tibetan Buddhist Nun (Review).Rita M. Gross - 2006 - Buddhist-Christian Studies 26 (1):220-223.
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  32.  27
    Illokution Und Konvention, Oder Auch: Was Steckt Nun Wirklich Hinter Austins ,,Securing of Uptake"?Klaus Petrus - 2006 - Grazer Philosophische Studien 70 (1):101-126.
    In this article, I would like to clarify Austin's thesis that illocutionary acts are essentially conventional and to show, how this idea is connected with his concept of securing uptake. Contrary to what most critics believe, I will show that Austin provides a criterion characterising the nature of all illocutionary acts and allowing to distinguish them from perlocutionary acts.
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  33.  6
    The Nun's Priest's Tale.Les Reid - 2002 - Philosophy Now 39:16-18.
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  34.  2
    Reflections of a Zen Buddhist Nun by Kim Iryŏp.Eric S. Nelson - 2016 - Philosophy East and West 66 (3):1049-1051.
    Kim Iryŏp was raised and initially educated in a devout Methodist Christian environment under the strict guidance of her fideistic pastor father and her mother, who believed in female education. Both parents died while she was in her teens, and she questioned her Christian faith at an early age. She was one of the first Korean women to pursue higher education in Korea and Japan. Kim became a prolific poet and essayist, her writings engaging cultural and social issues, and a (...)
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  35.  5
    3. The White Nun in Rattlebone.George Bellis - 2000 - Logos 3 (2).
  36.  9
    Katalin Makkai, Ed. , Vertigo: Philosophers on Film . Reviewed By.Erin Bradfield - 2013 - Philosophy in Review 33 (5):384-387.
  37.  1
    Sabahattin Eyuboğlu'nun Denemelerine Genel Bir Bakış.Berna Akyüz Si̇zgen - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):495-495.
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  38.  1
    Nazan Bekiroğlu'nun Nar Ağacı Romanında Evde Olmak / Olmamak.Ferhat Korkmaz - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):927-927.
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  39.  1
    Adalet Ağaoğlu'nun "Savun Sevdam Sen Savun" Adlı Öyküsünü Çoğul Okuma Denemesi.Elif Sayar - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1245-1245.
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  40. Katalin Farkas: un punto de vista cartesiano sobre el contenido mental.Andrés Luis Jaume Rodríguez - 2011 - Teorema: International Journal of Philosophy 30 (1):169-177.
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  41.  4
    A Woman for Our Times: The Gift and Promise of Saint Edith Stein.[The Canonisation of Sister Teresa Benedicta of the Cross (Edith Stein's Name as a Carmelite Nun)].Thomas David Carroll - 1998 - The Australasian Catholic Record 75 (4):451.
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  42.  3
    „[…] Wie Halten Wir Es Nun MIT der Hegelschen Dialektik?“ – Marx’ Hegel-Kritik.Eva Bockenheimer - 2015 - Hegel-Jahrbuch 2015 (1).
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  43.  12
    Review of Katalin Farkas, The Subject's Point of View[REVIEW]Sandy Goldberg - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  44.  2
    Chrétien de Troyes: An Analytic Bibliography, Supplement 1Douglas Kelly Maciej Abramowicz Katalin Halász Ceridwen Lloyd-Morgan.Roberta L. Krueger - 2004 - Speculum 79 (3):777-779.
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  45.  4
    Corine Schleif and Volker Schier, Katerina's Windows: Donation and Devotion, Art and Music, as Heard and Seen Through the Writings of a Birgittine Nun. University Park, Pa.: Pennsylvania State University Press, 2009. Pp. Xliv, 579; Black-and-White Frontispiece, 231 Black-and-White and Color Figures, 4 Genealogical Tables, and 4 Maps. $110. [REVIEW]Judith Oliver - 2011 - Speculum 86 (2):546-548.
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  46.  3
    Peter W. Travis, Disseminal Chaucer: Rereading “The Nun's Priest's Tale.” Notre Dame, Ind.: University of Notre Dame Press, 2010. Paper. Pp. Xi, 444; Black-and-White Figures. $40. [REVIEW]Kellie Robertson - 2011 - Speculum 86 (3):811-813.
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  47.  4
    „Vielleicht Kommen Wir Nun Doch Zu Einer Gemeinsamen Arbeit in Berlin“ Paul Tillichs Briefe an Reinhold Und Erich Seeberg (1924-1935). [REVIEW]Erdmann Sturm - 2012 - International Yearbook for Tillich Research 7 (1).
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  48.  1
    The Function and Use of the Imperfect Forms with Nun Paragogicum in Classical Hebrew.Stanislav Segert & J. Hoftijzer - 1988 - Journal of the American Oriental Society 108 (1):157.
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  49.  2
    Erfahrung – Exegese – Dogmatik. Luthers Lied »Nun Freut Euch, Lieben Christen Gmein«.Martin Brecht - 1990 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 32 (2):94-104.
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  50.  2
    Illokution Und Konvention, Oder Auch: Was Steckt Nun Wirklich Hinter Austins „Securing of Uptake"? Klaus Petrus Universität Bern.Wassnunw Austins - 2005 - Grazer Philosophische Studien 70:101-126.
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