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  1.  12
    »Okulocentrizam« ili privilegiranje vida u zapadnoj kulturi. Analiza pojma u antičkoj, novovjekovnoj i postmodernoj misli.Katarina Rukavina - 2012 - Filozofska Istrazivanja 32 (3-4):539-556.
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  2.  7
    Dijalektika identiteta moderne i postmoderne umjetnosti.Katarina Rukavina - 2011 - Filozofska Istrazivanja 31 (4):787-793.
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  3.  9
    Istina u umjetnosti. Refleksije o spoznajnim aspektima vizualne umjetnosti.Katarina Rukavina - 2009 - Filozofska Istrazivanja 29 (3):567-586.
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  4. “Ocularcentrism” or the Privilege of Sight in Western Culture. The Analysis of the Concept in Ancient, Modern, and Postmodern Thought.Katarina Rukavina - 2012 - Filozofska Istrazivanja 32 (3-4):539-556.
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  5.  8
    Perception and cognition in twentieth century visual arts: Beuys's extended notion of art.Katarina Rukavina - 2005 - Filozofska Istrazivanja 25 (4):877-899.
  6.  6
    Picassov »pogled«. Gledanje, viđenje i vidljivo u Picassovom kubizmu.Katarina Rukavina - 2013 - Filozofska Istrazivanja 33 (2):215-227.
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  7.  15
    Picasso's “View”. Watching, Sighting, and Visible in Picasso's Cubism.Katarina Rukavina - 2013 - Filozofska Istrazivanja 33 (2):215-227.
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  8.  8
    The Dialectics of Identity of the Modern and Postmodern Art.Katarina Rukavina - 2011 - Filozofska Istrazivanja 31 (4):787-793.
  9.  7
    Truth in the Art. Reflections on Cognitive Aspects of Visual Art.Katarina Rukavina - 2009 - Filozofska Istrazivanja 29 (3):567-586.
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  10.  9
    Viđenje I spoznaja U vizualnim umjetnostima XX. stoljeća: Beuysov prošireni pojam umjetnosti.Katarina Rukavina - 2005 - Filozofska Istrazivanja 25 (4):877-899.
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  11.  2
    Viewing Strategies.Katarina Rukavina - 2021 - Filozofska Istrazivanja 41 (3):549-564.
    The paper explores the model of sociability, interaction and participation as political elements of postmodern art. The postmodern condition emerged after the failure of the main idea of modernism, which was based on the belief in the progress and emancipation of humanity, namely, after the collapse of large speculative narratives such as idealism, scientism, Marxism or a utopia of changing the world through art. Not surprisingly, therefore, the principal thesis in it is that art no longer has the role attributed (...)
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