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  1. The Objectivity of Ethics and the Unity of Practical Reason.Katarzyna de Lazari-Radek & Peter Singer - 2012 - Ethics 123 (1):9-31.
    Evolutionary accounts of the origins of human morality may lead us to doubt the truth of our moral judgments. Sidgwick tried to vindicate ethics from this kind of external attack. However, he ended The Methods in despair over another problem—an apparent conflict between rational egoism and universal benevolence, which he called the “dualism of practical reason.” Drawing on Sidgwick, we show that one way of defending objectivity in ethics against Sharon Street’s recent evolutionary critique also puts us in a position (...)
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  2.  28
    Parfit on Act Consequentialism.Katarzyna de Lazari-Radek & Peter Singer - forthcoming - Utilitas:1-11.
    In the first two volumes of On What Matters, Derek Parfit argues that three major normative theories – Kantianism, Contractualism and Rule Consequentialism – are, in their most defensible forms, compatible, and can be reconciled in what he calls ‘Triple Theory’. This has led many to assume that Parfit does not believe that Act Consequentialism is a defensible form of Consequentialism. We draw on correspondence with Parfit to show that this assumption is incorrect. We then consider Parfit's efforts, in the (...)
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  3. Secrecy in Consequentialism: A Defence of Esoteric Morality.Katarzyna de Lazari-Radek & Peter Singer - 2010 - Ratio 23 (1):34-58.
    Sidgwick's defence of esoteric morality has been heavily criticized, for example in Bernard Williams's condemnation of it as 'Government House utilitarianism.' It is also at odds with the idea of morality defended by Kant, Rawls, Bernard Gert, Brad Hooker, and T.M. Scanlon. Yet it does seem to be an implication of consequentialism that it is sometimes right to do in secret what it would not be right to do openly, or to advocate publicly. We defend Sidgwick on this issue, and (...)
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  4. 10. Douglas Portmore, Commonsense Consequentialism: Wherein Morality Meets Rationality Douglas Portmore, Commonsense Consequentialism: Wherein Morality Meets Rationality (Pp. 179-183). [REVIEW]Henry S. Richardson, Katarzyna de Lazari-Radek, Peter Singer, Karen Jones, Sergio Tenenbaum, Diana Raffman, Simon Căbulea May, Stephen C. Makin & Nancy E. Snow - 2012 - Ethics 123 (1).
  5. Utilitarianism: A Very Short Introduction.Katarzyna de Lazari-Radek & Peter Singer - 2017 - Oxford University Press UK.
    Utilitarianism may well be the most influential secular ethical theory in the world today. It is also one of the most controversial. It clashes, or is widely thought to clash, with many conventional moral views, and with human rights when they are seen as inviolable. Would it, for example, be right to torture a suspected terrorist in order to prevent an attack that could kill and injure a large number of innocent people? In this Very Short Introduction Peter Singer and (...)
     
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  6. The dualism of practical reason.Katarzyna de Lazari-Radek - 2011 - Diametros:32-51.
    Searching for a rational method of moral reasoning, Henry Sidgwick concludes that practical reason is inconsistent and sometimes directs us to actions that are contradictory. Our ultimate duty is in fact to achieve both our own, particular happiness and the happiness at all. We have duties both of a selfish and of a utilitarian nature. In a situation of conflict, when for the public good we must sacrifice our own interests , reason is not able to indicate to us what (...)
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  7. Dualizm rozumu praktycznego.Katarzyna de Lazari-Radek - 2011 - Diametros 28:32-51.
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  8.  1
    W poszukiwaniu złotego środka (Natasza Szutta, Współczesna etyka cnót).Katarzyna De Lazari-Radek - 2007 - Etyka 40:167-172.
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    Sidgwickian Ethics, by David Phillips.Katarzyna De Lazari-Radek - 2014 - Mind 123 (491):951-956.
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  10. Czy Wolno Zabijać Szczęśliwe Zwierzęta? Między Teorią a Praktyką.Katarzyna de Lazari-Radek - 2015 - Przeglad Filozoficzny - Nowa Seria 94.
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  11. Konsekwencjalizm i tajemnica: obrona ezoterycznej moralności.Katarzyna de Lazari-Radek & Peter Singer - 2013 - Analiza I Egzystencja 22:5-32.
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