Results for 'Kate Goldie Townsend'

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  1.  29
    The child’s right to genital integrity.Kate Goldie Townsend - 2019 - Philosophy and Social Criticism 46 (7):878-898.
    People in liberal societies tend to feel a little uncomfortable talking about male genital cutting, but generally do not think it is morally abhorrent. But female genital cutting is widely consider...
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  2.  2
    Culturally Diverse Societies and Genital Cutting Controversies.Kate Goldie Townsend - 2023 - Res Publica 29 (4):665-682.
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  3. Online Deliberation: Design, Research, and Practice.Todd Davies & Seeta Peña Gangadharan (eds.) - 2009 - CSLI Publications/University of Chicago Press.
    Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...)
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  4.  63
    Beauvoir and Sartre's “disagreement” about freedom.Kate Kirkpatrick - 2023 - Philosophy Compass 18 (11):e12942.
    The French existentialists Simone de Beauvoir and Jean‐Paul Sartre are renowned philosophers of freedom. But what “existentialist freedom” is is a matter of disagreement amongst their interpreters and, some argue, between Beauvoir and Sartre themselves. Since the late 1980s several scholars have argued that a Sartrean conception of freedom cannot justify the ethics of existentialism, adequately account for situations of oppression, or serve feminist ends. On these readings, Beauvoir disagreed with Sartre about freedom—making existentialist ethics, resistance to oppression, and feminism (...)
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  5.  23
    Ramping Up Resistance: Corporate Sustainable Development and Academic Research.Kate Kearins, Markus J. Milne & Helen Tregidga - 2018 - Business and Society 57 (2):292-334.
    We argue the need for academics to resist and challenge the hegemonic discourse of sustainable development within the corporate context. Laclau and Mouffe’s discourse theory provides a useful framework for recognizing the complex nature of sustainable development and a way of conceptualizing counter-hegemonies. Published empirical research that analyzes sustainable development discourse within corporate reports is examined to consider how the hegemonic discourse is constructed. Embedded assumptions within the hegemonic construction are identified including sustainable development as primarily about economic development, progress, (...)
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  6.  34
    Mental Heath as a Weapon: Whistleblower Retaliation and Normative Violence.Kate Kenny, Marianna Fotaki & Stacey Scriver - 2019 - Journal of Business Ethics 160 (3):801-815.
    What form does power take in situations of retaliation against whistleblowers? In this article, we move away from dominant perspectives that see power as a resource. In place, we propose a theory of normative power and violence in whistleblower retaliation, drawing on an in-depth empirical study. This enables a deeper understanding of power as it circulates in complex processes of whistleblowing. We offer the following contributions. First, supported by empirical findings we propose a novel theoretical framing of whistleblower retaliation and (...)
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  7.  93
    Femininity, love, and alienation: the genius of The Second Sex.Kate Kirkpatrick - 2024 - Journal of the British Academy 12 (1/2):1-26.
    This article presents an axiological reading of Simone de Beauvoir’s The Second Sex, reframing its most famous sentence ‘one is not born, but becomes, a woman’ as a claim about femininity, love, and alienation under particular conditions of sexual hierarchy. Because this sentence is often taken to express the thesis of The Second Sex on social constructionist readings, Section 1 rejects the aptness of this approach on three grounds. Section 2 outlines an alternative, axiological reading, which better attends to all (...)
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  8.  39
    The Costs and Labour of Whistleblowing: Bodily Vulnerability and Post-disclosure Survival.Kate Kenny & Marianna Fotaki - 2021 - Journal of Business Ethics 182 (2):341-364.
    Whistleblowers are a vital means of protecting society because they provide information about serious wrongdoing. And yet, people who speak up can suffer. Even so, debates on whistleblowing focus on compelling employees to come forward, often overlooking the risk involved. Theoretical understanding of whistleblowers’ post-disclosure experience is weak because tangible and material impacts are poorly understood due partly to a lack of empirical detail on the financial costs of speaking out. To address this, we present findings from a novel empirical (...)
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  9.  12
    How to Whistle-Blow: Dissensus and Demand.Kate Kenny & Alexis Bushnell - 2020 - Journal of Business Ethics 164 (4):643-656.
    What makes an external whistleblower effective? Whistleblowers represent an important conduit for dissensus, providing valuable information about ethical breaches and organizational wrongdoing. They often speak out about injustice from a relatively weak position of power, with the aim of changing the status quo. But many external whistleblowers fail in this attempt to make their claims heard and thus secure change. Some can experience severe retaliation and public blacklisting, while others are ignored. This article examines how whistleblowers can succeed in bringing (...)
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  10. Discursive Injustice and the Speech of Indigenous Communities.Leo Townsend - 2021 - In Preston Stovall, Leo Townsend & Hans Bernhard Schmid (eds.), The Social Institution of Discursive Norms. Routledge. pp. 248-263.
    Recent feminist philosophy of language has highlighted the ways that the speech of women can be unjustly impeded, because of the way their gender affects the uptake their speech receives. In this chapter, I explore how similar processes can undermine the speech of a different sort of speaker: Indigenous communities. This involves focusing on Indigeneity rather than gender as the salient social identity, and looking at the ways that group speech, rather than only individual speech, can be unjustly impeded. To (...)
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  11. Group assertion and group silencing.Leo Townsend - 2020 - Language & Communication 1 (70):28-37.
    Jennifer Lackey (2018) has developed an account of the primary form of group assertion, according to which groups assert when a suitably authorized spokesperson speaks for the group. In this paper I pose a challenge for Lackey's account, arguing that her account obscures the phenomenon of group silencing. This is because, in contrast to alternative approaches that view assertions (and speech acts generally) as social acts, Lackey's account implies that speakers can successfully assert regardless of how their utterances are taken (...)
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  12.  68
    Domestic Violence and the Gendered Law of Self-Defence in France: The Case of Jacqueline Sauvage.Kate Fitz-Gibbon & Marion Vannier - 2017 - Feminist Legal Studies 25 (3):313-335.
    Legal responses to battered women who kill have long animated scholarly debate and law reform activity. In September 2012 after 47 years of alleged abuse, Frenchwoman Jacqueline Sauvage fatally shot her abusive husband three times in the back. The subsequent contested trial, conviction for murder, unsuccessful appeal and later presidential pardon of Sauvage thrust the French law of self-defence into the spotlight. The Sauvage case raises important questions surrounding the adequacy of the French criminal law in this area, the ongoing (...)
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  13. Words, Thoughts, Actions, and Congruence in Autistic Social Justice.Kate Keto - 2022 - Studies in Social Justice 16 (2):478-485.
  14. Choosing Actions.A. Rosenbaum David, M. Chapman Kate, J. Coelho Chase, Breanna Lanyun Gong & E. Studenka - 2014 - In Ezequiel Morsella & T. Andrew Poehlman (eds.), Consciousness and action control. Lausanne, Switzerland: Frontiers Media SA.
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  15. Jean-Paul Sartre: Mystical Atheist or Mystical Antipathist?Kate Kirkpatrick - 2013 - European Journal for Philosophy of Religion 5 (2):159-168.
    Jean-Paul Sartre is rarely discussed in the philosophy of religion. In 2009, however, Jerome Gellman broke the silence, publishing an article in which he argued that the source of Sartre’s atheism was neither philosophical nor existential, but mystical. Drawing from several of Sartre’s works – including Being and Nothingness, Words, and a 1943 review entitled ‘A New Mystic’ – I argue that there are strong biographical and philosophical reasons to disagree with Gellman’s conclusion that Sartre was a ‘mystical atheist’. Moreover, (...)
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  16.  40
    Sartre: An Augustinian Atheist?Kate Kirkpatrick - 2015 - Sartre Studies International 21 (1):1-20.
    This article attempts to redress the neglect of Sartre's relationship to Augustine, putting forward a reading of the early Sartre as an atheist who appropriated concepts from Augustinian theology. In particular, it is argued, Sartre owes a debt to the Augustinian doctrine of original sin. Sartre's portrait of human reality in _Being and Nothingness_ is bleak: consciousness is lack; self-knowledge is impossible; and to turn to the human other is to face the imprisonment of an objectifying gaze. But this has (...)
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  17.  75
    Durative Achievements and Individual-Level Predicates on Events.Kate Kearns - 2003 - Linguistics and Philosophy 26 (5):595 - 635.
    Ryle (1949, Chapter V) discusses a range of predicates which in different ways exemplify a property I shall call quasi-duality - they appear to report two actions or events in one predicate. Quasi-duality is the key property of predicates Ryle classed as achievements. Ryle's criteria for classification were not temporal or aspectual, and Vendler's subsequent adoption of the term achievement for the aktionsart of momentary events changes the term - Rylean achievements and Vendlerian achievements are in principle different classes. Nevertheless, (...)
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  18.  76
    Past her Prime? Simone de Beauvoir on Motherhood and Old Age.Kate Kirkpatrick - 2014 - Sophia 53 (2):275-287.
    Despite her reputation as the ‘Mother’ of second-wave feminism, Simone de Beauvoir is not usually heralded as a mother-friendly feminist. In The Second Sex, the passages dedicated to the female body—and especially the pregnant female body—have been dismissed as unfortunate expressions of internalized patriarchy or personal idiosyncrasy. By comparing Beauvoir’s later analysis of old age to aspects of the experience of pregnancy and early motherhood, this essay suggests that Beauvoir’s later work Old Age offers a rich untapped resource for understanding (...)
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  19. Hume's Aesthetic Theory: Taste and Sentiment.Dabney Townsend - 2001 - Journal of Aesthetics and Art Criticism 61 (4):403-404.
     
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  20.  13
    Dynamic representation of decision-making.James T. Townsend & Jerome Busemeyer - 1995 - In T. Van Gelder & Robert Port (eds.), Mind as Motion. MIT Press. pp. 101--120.
  21. Hume's Aesthetic Theory: Taste and Sentiment.Dabney Townsend - 2001 - Tijdschrift Voor Filosofie 66 (3):581-583.
     
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  22.  91
    Hume's aesthetic theory: taste and sentiment.Dabney Townsend - 2001 - New York: Routledge.
    Hume's Aesthetic Theory examines the neglected area of the development of aesthetics in empiricist thinking, exploring the link between the empiricist background of aesthetics in the eighteenth century and the work of David Hume.
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  23.  20
    Deciphering Soviet philosophical forewords: an attentive reading of V.F. Asmus.Kate I. Khan - 2023 - Studies in East European Thought 75 (4):641-652.
    The article investigates the issue and the mechanisms of censorship and self-censorship in Soviet philosophy. The major forms of censorship are described and analyzed together with their epistemological implications and the peculiar policy of truth. The philosophical problem of defining and describing “facts” and ideological judgments during the “double” technique of reading and re-reading was exposed in the articles of V.F. Asmus and V.V. Bibikhin, thinkers, who experienced the self-censorship and reflected upon this in their texts. Analyzing the complex relation (...)
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  24.  16
    Schellingian Motives in M. Richir’s Phenomenology: Phenomenological Unconsciousness and Transcendental Hypnose.Kate Khan - 2023 - HORIZON. Studies in Phenomenology 12 (1):195-215.
    The article provides a philosophical reconstruction of the composition of key motives in the phenomenological project of Mark Richir, who is known for his criticism of the symbolic institution. Following Richir’s deep inspiration in Schelling’s philosophy allows to find connections between his theory of the phenomenological unconscious and affectivity, his commentaries concerning Greek mythology and mythological thinking in La Naissance de Dieux—and his political theory. Along with general historical and philosophical comments on a number of translations of Schelling into French, (...)
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  25. Demandingness, Indebtedness, and Charity: Kant on Imperfect Duties to Others.Moran Kate - 2017 - In Matthew C. Altman (ed.), The Palgrave Kant Handbook.
     
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  26.  11
    Noēmosynē kai phylo: ho sexismos stis epistēmonikes idees gia tis gnōstikes ikanotētes.Dēmētra Katē - 1990 - Athēna: Ekdoseis Odysseas.
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  27. Advancing administrative ethics through needs-based budgeting practice.Kate Preston Keeney & Michael S. Keeney - 2020 - In Nicole M. Elias & Amanda M. Olejarski (eds.), Ethics for contemporary bureaucrats: navigating constitutional crossroads. New York, NY: Routledge.
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  28.  5
    Disease X: the 100 days mission to end pandemics.Kate Kelland - 2022 - Kingston upon Thames, Surrey, United Kingdom: Canbury Press.
    DISEASE X is the codename given by the World Health Organisation to a pathogen currently unknown to science that could cause havoc to humankind. Emerging infections are sending us multiple warnings that another Disease X is looming. We've had SARS in 2002, H5N1 bird flu in 2004, H1N1 'swine flu' in 2009, MERS in 2012, Ebola in 2014, Zika in 2015 and now COVID-19. These events are not freak events, but are happening continually, and at an increasing cadence. Written by (...)
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  29.  8
    Ideal Cognition.Kate Kennedy - 2020 - Stance 11 (1):106-117.
    Both the nature and aim of human cognition are philosophically divisive topics. On one side, there are the evidentialists who believe that the sole purpose of cognition is to seek and find truths. In contrast, pragmatists appeal to cognition solely as a tool, something that helps people achieve their goals. In this paper, I put forward an account of cognition and its aims fundamentally based on a pragmatic viewpoint.Crucially, however, I claim that an evolutionary pragmatic picture of cognition must assert (...)
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  30.  26
    Analytic Theology and the Phenomenology of Faith.Kate Kirkpatrick - 2016 - Journal of Analytic Theology 4:222-233.
    This article argues that analytic philosophy has a “convincingness deficit”; that proponents of the analytic method’s application to questions of theology must consider whether it is the best tool for the purpose at hand; and that phenomenology – in particular, Sartrean phenomenology – provides a useful methodological complement to the scholarly analysis of faith. After defining the convincingness deficit and what I take analytic theology to be, I defend phenomenology against the charge of “subjectivity” in order to argue that the (...)
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  31. Expectant anxiety in The second sex.Kate Kirkpatrick - 2023 - In Liesbeth Schoonheim & Karen Vintges (eds.), Beauvoir and Politics: A Toolkit. London: Routledge, Taylor & Francis Group.
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  32. Expectant anxiety in The second sex.Kate Kirkpatrick - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  33. Levinas' Challenge to Abstract Law: Politics as Totality and Religion as Motivation for the Truly Just.Kate Kirkpatrick - unknown
    This paper explores the tension between the ethical and the political in the philosophy of Emmanuel Levinas, with a particular focus on the domain of law. Some philosophers conclude that Levinas’ ethics constitute a critique of politics. But in his later writings it is clear that he does not wish to reject political rationality and its order. Rather, he criticizes the idea that only political rationality can answer political problems.
     
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  34.  24
    Master, Slave and Merciless Struggle.Kate Kirkpatrick - 2019 - Sartre Studies International 25 (1):22-34.
    In his biography of Jean Genet, Sartre says his aim is ‘to demonstrate that freedom alone can account for a person in his totality’. Building on my reading of Being and Nothingness in Sartre on Sin, I examine the compatibility of Sartrean freedom and love in Saint Genet. Sartre’s account of Genet’s person is largely a loveless one in which there is no reciprocity, others are ‘empty shells’ and love is ‘only the lofty name which [Genet] gives to onanism’. I (...)
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  35.  9
    Sartre and Theology.Kate Kirkpatrick - 2017 - London, UK: Bloomsbury.
    Jean-Paul Sartre was one of the twentieth century's most prominent atheists. But his philosophy was informed by theological writers and themes in ways that have not previously been acknowledged. In Sartre and Theology, Kirkpatrick examines Sartre's philosophical formation and rarely discussed early work, demonstrating how, and which, theology shaped Sartre's thinking. She also shows that Sartre's philosophy - especially Being and Nothingness and Existentialism is A Humanism - contributed to several prominent twentieth-century theologies, examining Catholic, Protestant, Orthodox, and Liberation theologians (...)
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  36. Introduction to special issue on 'Group speech acts'.Leo Townsend & Michael Schmitz - 2020 - Language & Communication 72:53-55.
  37.  26
    Effective Altruism is a Short Circuit.Mary Townsend - 2023 - The Bulwark.
    Moral pyschology and cultural analysis of the Sam Bankman-Fried fraud and effective altruism generally, with help from Beauvoir, Aristotle, and Bertolt Brecht.
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  38. Trust and commitment in collective testimony.Leo Townsend - 2021 - In Ladislav Koreň, Hans Bernhard Schmid, Preston Stovall & Leo Townsend (eds.), Groups, Norms and Practices: Essays on Inferentialism and Collective Intentionality. Cham: Springer. pp. 39-58.
    In this paper I critically discuss Miranda Fricker’s ‘trust-based’ view of collective testimony—that is, testimony that comes from a group speaker. At the heart of Fricker’s account is the idea that testimony involves an ‘interpersonal deal of trust’, to which the speaker contributes a commitment to ‘second-personal epistemic trustworthiness’. Appropriating Margaret Gilbert’s concept of joint commitment, Fricker suggests that groups too can make such commitments, and hence that they, like individuals, can ‘enter into the second-personal relations of trust that characterise (...)
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  39. Are "Epistemic" and "Communicative" Models of Silencing in Conflict?Leo Townsend & Dina Lupin Townsend - 2021 - Social Epistemology Review and Reply Collective 7 (10):27-32.
  40.  43
    Replies to Commentators.Kate Manne - 2020 - Philosophy and Phenomenological Research 101 (1):242-247.
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  41.  8
    Correction to: Deciphering Soviet philosophical forewords: an attentive reading of V.F. Asmus.Kate I. Khan - 2023 - Studies in East European Thought 75 (4):653-653.
  42.  11
    Paul Ricoeur on the Recognition of Anxiety: Phenomenological Hermeneutics in Action.Kate Innokentievna Khan - 2021 - RUDN Journal of Philosophy 25 (3):470-482.
    The philosophical concept of anxiety, which is usually associated with Kierkegaard and Heidegger's existential philosophy, seems to be an underestimated notion in Paul Ricoeur's phenomenological hermeneutics, while its role is important - anxiety appears to serve as the grounding for hope in his hermeneutics of self. The article aims to show how the anxiety is explained in Ricoeur's philosophy through attention and recognition, and how the anxiety is reflected in the narrative forms, or descriptions of vivencia. These descriptions may be (...)
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  43.  13
    What is to be done? In the age of ignorance.Kate I. Khan - 2022 - Studies in East European Thought 74 (4):557-564.
    This paper is dedicated to the issue of collective guilt and the interconnection between theoretical political thinking and ethically grounded political action, collective guilt, and personal responsibility. It assumes that facing political events in a form of media representation (such as with the war conflict in Ukraine), we mostly deal with simulacra, which affects and creates passive shock content consumption instead of active participation. The interconnection between irrational and rational ways of interpretation of political conflict is shown together with the (...)
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  44. Joint Commitment and Collective Belief.Leo Townsend - 2015 - Phenomenology and Mind 9 (9):46-53.
    According to Margaret Gilbert, two or more people collectively believe that p if and only if they are jointly committed to believe that p as a body. But the way she construes joint commitment in her account – as a commitment of and by the several parties to “doing something as a body” – encourages the thought that the phenomenon accounted for is not that of genuine belief. I explain why this concern arises and explore a different way of construing (...)
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  45. Metacognitive judgments of improvement are uncorrelated with learning rate.C. Townsend & Evan Heit - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  46. Being and Becoming in the Theory of Group Agency.Leo Townsend - 2013 - Abstracta 7 (1).
    Article Title: ‘Being and Becoming in the Theory of Group Agency’This paper explores a bootstrapping puzzle which appears to afflict Philip Pettit’s theory of group agency. Pettit claims that the corporate persons recognised by his theory come about when a set of individuals ‘gets its act together’ by undertaking to reason at the collective level. But this is puzzling, because it is hard to see how the step such a collective must take to become a group agent – the collectivisation (...)
     
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  47.  19
    Feyerabend's Pragmatic Theory of Observation and the Comparability of Alternative Theories.Burke Townsend - 1970 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1970:202 - 211.
  48.  17
    On the proper scales for reaction time.James T. Townsend - 1992 - In H. G. Geissler, S. W. Link & J. T. Townsend (eds.), Cognition, Information Processing, and Psychophysics: Basic Issues. Lawrence Erlbaum. pp. 105--120.
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  49.  49
    The Social Institution of Discursive Norms: Historical, Naturalistic, and Pragmatic Perspectives.Leo Townsend, Preston Stovall & Hans Bernhard Schmid (eds.) - 2021 - Routledge.
    The essays in this collection explore the idea that discursive norms--the norms governing our thought and talk--are profoundly social. Not only do these norms govern and structure of social interactions, but they are sustained by a variety of social and institutional structures. The chapters are divided into three thematic sections. The first offers historical perspectives on discursive norms, including a chapter by Robert Brandom on the way Hegel transformed Kant's normativist approach to representation by adding both a social and a (...)
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  50.  31
    A Comment on "Evolution and the Soul".James G. Townsend - 1908 - The Monist 18 (4):633-635.
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