Results for 'Kate Myers'

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  1.  45
    Teachers Behaving Badly?: Dilemmas for School Leaders.Kate Myers - 2005 - Routledgefalmer.
    Teachers Behaving Badly? is concerned about sexual behaviour that may occur between adults working in and connected to the school, and teacher/older pupil relations, initiated by both parties. Leaders faced with trying to sort out these issues find that they are not always clear-cut. Often there are no easy resolutions and the consequences may be potentially explosive for the individuals concerned, for the school, and for the community.
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  2.  46
    The Teacher as Mother or Midwife? A Comparison of Brahmanical and Socratic Methods of Education: Kate Wharton.Kate Wharton - 2010 - Royal Institute of Philosophy Supplement 66:103-117.
    Socrates famously compares himself to a midwife in Plato's Theaetetus. Much less well known is the developed metaphor of pregnancy at the centre of the initiation ritual that begins Brahmanical education. In this ritual, called Upanayana, the teacher is presented as becoming pregnant with the student. The Arthavaveda states: The teacher leads the student towards himself, makes him an embryo within; he bears him in his belly three nights.
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  3.  48
    Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication Under Oregon's Death with Dignity Act.Kate Christensen - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
    Oregon is the only state in the United States where a physician may legally prescribe a lethal dose of barbiturate for a patient intending suicide. The Oregon Death with Dignity Act was passed by voters in 1994 and came into effect after much legal wrangling in October of 1997. At the same time, a cabinetmaker named Pat Matheny was struggling with progressive weakness from amyotrophic lateral sclerosis, or ALS. I met with Pat and his family for a lengthy interview in (...)
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  4. Down Girl: The Logic of Misogyny.Kate Manne - 2017 - Oxford University Press.
    Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.
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  5. Knowing That P Without Believing That P.Blake Myers-Schulz & Eric Schwitzgebel - 2013 - Noûs 47 (2):371-384.
    Most epistemologists hold that knowledge entails belief. However, proponents of this claim rarely offer a positive argument in support of it. Rather, they tend to treat the view as obvious and assert that there are no convincing counterexamples. We find this strategy to be problematic. We do not find the standard view obvious, and moreover, we think there are cases in which it is intuitively plausible that a subject knows some proposition P without—or at least without determinately—believing that P. Accordingly, (...)
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  6. What is Nature?: Culture, Politics, and the Non-Human.Kate Soper - 1995 - Blackwell.
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  7. Interview: Kate Soper: An Alternative Hedonism.Ted Benton & Kate Soper - 1999 - Radical Philosophy 93.
     
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  8. Donald Davidson’s Triangulation Argument: A Philosophical Inquiry.Robert H. Myers & Claudine Verheggen - 2016 - Routledge.
    According to many commentators, Davidson’s earlier work on philosophy of action and truth-theoretic semantics is the basis for his reputation, and his later forays into broader metaphysical and epistemological issues, and eventually into what became known as the triangulation argument, are much less successful. This book by two of his former students aims to change that perception. In Part One, Verheggen begins by providing an explanation and defense of the triangulation argument, then explores its implications for questions concerning semantic normativity (...)
     
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  9.  11
    Facts and Values.Gerald E. Myers - 1965 - Philosophy and Phenomenological Research 26 (2):280-281.
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  10. The Vivisection Problem, a Controversy Between C.S. Myers and A. Leffingwell.Charles Samuel Myers & Albert Leffingwell - 1907
     
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  11. Internalism About Reasons: Sad but True?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  12. Turning Up the Lights on Gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  13.  13
    “Originals of Revisable Originals”: Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  14.  20
    “Originals of Revisable Originals”: Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  15.  2
    Socially Latent Images: Eva and Franco Mattes’s Personal Photographs.Kate Warren - 2019 - Philosophy of Photography 10 (2):171-194.
    The age of ubiquitous photography has not only embedded the ability to easily share photographs, it has also constructed widespread expectations of content being shared. Such presumptions of sharing are profoundly influencing our relationship with photography, particularly as the hypervisibility of shared images produces an increasingly unstable invisibility of ‘unshared’ images. These contemporary concerns can be productively explored and theorized by considering the work of artists Eva and Franco Mattes. In recent works that use personal photographs, the Matteses reveal prescient (...)
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  16.  71
    Humanism and Anti-Humanism.Kate Soper - 1986 - Open Court.
  17.  33
    William James: His LIfe and Thought.Gerald Myers - 1986 - Yale University Press.
  18. Love as a Reactive Emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  19.  11
    Fundamentals of Experimental Design.Jerome L. Myers - 1972 - Boston: Allyn & Bacon.
  20. Arguments About Abortion: Personhood, Morality, and Law.Kate Greasley - 2017 - Oxford University Press UK.
     
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  21. How to Be a Normativist About the Nature of Belief.Kate Nolfi - 2015 - Pacific Philosophical Quarterly 96 (2):181-204.
    According to the normativist, it is built into the nature of belief itself that beliefs are subject to a certain set of norms. I argue here that only a normativist account can explain certain non-normative facts about what it takes to have the capacity for belief. But this way of defending normativism places an explanatory burden on any normativist account that an account on which a truth norm is explanatorily fundamental simply cannot discharge. I develop an alternative account that can (...)
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  22. An In-Class, Humane Education Program Can Improve Young Students' Attitudes Toward Animals.Kate Nicoll Samuels, Cindy Trifone & William Ellery - 2008 - Society and Animals 16 (1):45-60.
    All 8 first-grade classes of an elementary school participated in a study of the efficacy of an in-class humane education program that incorporated regular visits from therapy animals. The study also investigated the relative efficacy of a popular, printed humane-education publication, although it was not possible to use this printed material in its optimal manner. The in-class humane-education program—but not the printed material—significantly increased students' self-reported attitudes toward nonhuman animals as compared to those of students who did not participate in (...)
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  23.  8
    Prioritizing Information During Working Memory: Beyond Sustained Internal Attention.Nicholas E. Myers, Mark G. Stokes & Anna C. Nobre - 2017 - Trends in Cognitive Sciences 21 (6):449-461.
  24.  38
    Community and Progress in Kant's Moral Philosophy.Kate A. Moran - 2012 - Catholic University of America Press.
    Denis, Lara. Moral Self-Regard: Duties to Oneself in Kant's Moral Theory. New York: Garland Publishing. 2001. Engstrom, Stephen. “The Concept ofthe Highest Good in Kant's Moral The- ory.” Philosophy and Phenomenological Research 52, ...
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  25.  28
    Presupposing Equality: The Trouble with Rancière’s Axiomatic Approach.Ella Myers - 2016 - Philosophy and Social Criticism 42 (1):45-69.
    Rancière’s political thought is the object of growing fascination, particularly as a lens through which to interpret contemporary political protests, yet his conception of axiomatic equality remains unexamined. This article investigates Rancière’s account of equality as a ‘presupposition’, showing that an axiom of equality guides momentary acts of resistance, but also serves as a ‘necessary and sufficient condition’ of all societies, however hierarchical. Although this account holds some appeal, I argue that it restricts equality to two, not especially satisfying possibilities: (...)
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  26.  89
    Gender Mainstreaming and Corporate Social Responsibility: Reporting Workplace Issues.Kate Grosser & Jeremy Moon - 2005 - Journal of Business Ethics 62 (4):327-340.
    This paper investigates the potential and actual contribution of corporate social responsibility (CSR) to gender equality in a framework of gender mainstreaming (GM). It introduces GM as combining technical systems (monitoring, reporting, evaluating) with political processes (women’s participation in decision-making) and considers the ways in which this is compatible with CSR agendas. It examines the inclusion of gender equality criteria within three related CSR tools: human capital management (HCM) reporting, CSR reporting guidelines, and socially responsible investment (SRI) criteria on employee (...)
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  27.  22
    New Directions in Social Theory: Race, Gender and the Canon.Kate Reed - 2006 - Sage Publications.
    `This book contributes to the growing debates about social theory and its role through a discussion of the ways in which gender and race contributed to the exclusion of important thinkers from the sociological canon' - John Hughes, Lancaster University Who makes up the `canon' of sociology - and who doesn't? And does sociology need a canon in the first place? Beyond Social Theory offers an innovative and passionate contribution to current debates on the history and development of sociology and (...)
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  28.  58
    ‘To Lend a Voice to Suffering is a Condition for All Truth’: Adorno and International Political Thought.Kate Schick - 2009 - Journal of International Political Theory 5 (2):138-160.
    This paper explores the ways in which a fuller attention to suffering in the tradition of the early Frankfurt School might valuably inform international political thought. Recent poststructural writing argues that trauma is silenced to prevent it disrupting narratives of order and progress and instead advocates a continual ‘encircling’ of trauma that refuses incorporation into a broader historical narrative. This paper welcomes this challenge to mainstream international ethics: attention to particular suffering provides an important challenge to the abstraction, instrumentalism and (...)
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  29. Can Kant Have an Account of Moral Education?Kate A. Moran - 2009 - Journal of Philosophy of Education 43 (4):471-484.
    There is an apparent tension between Immanuel Kant's model of moral agency and his often-neglected philosophy of moral education. On the one hand, Kant's account of moral knowledge and decision-making seems to be one that can be self-taught. Kant's famous categorical imperative and related 'fact of reason' argument suggest that we learn the content and application of the moral law on our own. On the other hand, Kant has a sophisticated and detailed account of moral education that goes well beyond (...)
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  30.  48
    Bearing Response-Ability: Theater, Ethics and Medical Education. [REVIEW]Kate Rossiter - 2012 - Journal of Medical Humanities 33 (1):1-14.
    This paper addresses a growing concern within the medical humanities community regarding the perceived need for a more empathically-focused medical curricula, and advocates for the use of creative pedagogical forms as a means to attend to issues of suffering and relationality. Drawing from the ethical philosophy of Emmanuel Levinas, I critique the notion of empathy on the basis that it erases difference and disregards otherness. Rather, I propose that the concept of empathy may be usefully replaced with that of ethical (...)
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  31. Feminism, Humanism and Postmodernism.Kate Soper - 1990 - Radical Philosophy 55 (1):11-17.
  32.  20
    Decision-Making by Adolescents and Parents of Children with Cancer Regarding Health Research Participation.Kate Read, Conrad Vincent Fernandez, Jun Gao, Caron Strahlendorf, Albert Moghrabi, Rebecca Davis Pentz, Raymond Carlton Barfield, Justin Nathaniel Baker, Darcy Santor, Charles Weijer & Eric Kodish - unknown
    Background: Low rates of participation of adolescents and young adults (AYAs) in clinical oncology trials may contribute to poorer outcomes. Factors that influence the decision of AYAs to participate in health research and whether these factors are different from those that affect the participation of parents of children with cancer. Methods: This is a secondary analysis of data from validated questionnaires provided to adolescents (>12 years old) diagnosed with cancer and parents of children with cancer at 3 sites in Canada (...)
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  33.  13
    Corporate Social Responsibility and Multi-Stakeholder Governance: Pluralism, Feminist Perspectives and Women’s NGOs.Kate Grosser - 2016 - Journal of Business Ethics 137 (1):65-81.
    The corporate social responsibility literature has increasingly explored relationships between civil society and social movements, including non-governmental organizations, and corporations, as well as the role of NGOs in multi-stakeholder governance processes. This paper addresses the challenge of including a plurality of civil society voices and perspectives in business–NGO relations, and in CSR as a process of governance. The paper contributes to CSR scholarship by bringing insights from feminist literature to bear on CSR as a process of governance, and engaging with (...)
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  34. Slavoj Žižek.Tony Myers - 2003 - Routledge.
    Slavoj Zizek is no ordinary philosopher. Approaching critical theory and psychoanalysis in a recklessly entertaining fashion, Zizek's critical eye alights upon a bewildering and exhilarating range of subjects, from the political apathy of contemporary life, to a joke about the man who thinks he's a chicken, from the ethicial heroism of Keanu Reeves in speed , to what toilet designs reveal about the national psyche. Tony Myers provides a clear and engaging guide to Zizek's key ideas, explaining the main (...)
     
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  35.  19
    Age, Gender, and Puberty Influence the Development of Facial Emotion Recognition.Kate Lawrence, Ruth Campbell & David Skuse - 2015 - Frontiers in Psychology 6.
  36.  22
    Functional belief and judgmental belief.Kate Nolfi - 2020 - Synthese 197 (12):5301-5317.
    A division between functional belief, on the one hand, and judgmental belief, on the other, is central to Sosa’s two-tier virtue epistemology. For Sosa, mere functional belief is constituted by a first-order affirmation. In contrast, a judgmental belief is an intentional affirmation; a performance which is partially constituted by the believer’s endeavor to affirm truthfully, and reliably enough. If, qua performance, judgmental belief is like the hunter’s shot or the baseball player’s swing, mere functional belief is much more like a (...)
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  37.  25
    CSR and Feminist Organization Studies: Towards an Integrated Theorization for the Analysis of Gender Issues.Kate Grosser & Jeremy Moon - 2019 - Journal of Business Ethics 155 (2):321-342.
    Although corporate social responsibility practice increasingly addresses gender issues, and gender and CSR scholarship is expanding, feminist theory is rarely explicitly referenced or discussed in the CSR literature. We contend that this omission is a key limitation of the field. We argue that CSR theorization and research on gender can be improved through more explicit and systematic reference to feminist theories, and particularly those from feminist organization studies. Addressing this gap, we review developments in feminist organization theory, mapping their relevance (...)
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  38.  84
    Which Mental States Are Rationally Evaluable, And Why?Kate Nolfi - 2015 - Philosophical Issues 25 (1):41-63.
    What makes certain mental states subject to evaluation with respect to norms of rationality and justification, and others arational? In this paper, I develop and defend an account that explains why belief is governed by, and so appropriately subject to, evaluation with respect to norms of rationality and justification, one that does justice to the complexity of our evaluative practice in this domain. Then, I sketch out a way of extending the account to explain when and why other kinds of (...)
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  39.  85
    Enthusiastic Improvement: Mary Astell and Damaris Masham on Sociability.Joanne E. Myers - 2013 - Hypatia 28 (3):533-550.
    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize both how Astell's Christianity shapes her view of the individual's relation to society (...)
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  40. On Being Social in Metaethics.Kate Manne - 2013 - Oxford Studies in Metaethics 8:50.
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  41.  89
    Why is Epistemic Evaluation Prescriptive?Kate Nolfi - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):97-121.
    Epistemic evaluation is often appropriately prescriptive in character because believers are often capable of exercising some kind of control—call it doxastic control—over the way in which they regulate their beliefs. An intuitively appealing and widely endorsed account of doxastic control—the immediate causal impact account—maintains that a believer exercises doxastic control when her judgments about how she ought to regulate her beliefs in a particular set of circumstances can cause the believer actually to regulate her beliefs in those circumstances as she (...)
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  42.  24
    Neither Justice nor Charity? Kant on ‘General Injustice’.Kate A. Moran - 2017 - Canadian Journal of Philosophy 47 (4):477-498.
    We often make a distinction between what we owe as a matter of repayment, and what we give or offer out of charity. But how shall we describe our obligations to fellow citizens when we are in a position to be charitable because of a past injustice on the part of the state? This essay examines the moral implications of past injustice by considering Immanuel Kant's remarks on this phenomenon in his lectures and writings. In particular, it discusses the role (...)
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  43. Abortion Rights: For and Against.Kate Greasley & Christopher Kaczor - 2017 - Cambridge University Press.
    This book features opening arguments followed by two rounds of reply between two moral philosophers on opposing sides of the abortion debate. In the opening essays, Kate Greasley and Christopher Kaczor lay out what they take to be the best case for and against abortion rights. In the ensuing dialogue, they engage with each other's arguments and each responds to criticisms fielded by the other. Their conversational argument explores such fundamental questions as: what gives a person the right to (...)
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  44. Delusions of Virtue: Kant on Self-Conceit.Kate Moran - 2014 - Kantian Review 19 (3):419-447.
    Little extended attention has been given to Kant's notion of self-conceit, though it appears throughout his theoretical and practical philosophy. Authors who discuss self-conceit often describe it as a kind of imperiousness or arrogance in which the conceited agent seeks to impose selfish principles upon others, or sees others as worthless. I argue that these features of self-conceit are symptoms of a deeper and more thoroughgoing failure. Self-conceit is best described as the tendency to insist upon one to oneself or (...)
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  45.  13
    Davidson’s Meta-Normative Naturalism.Robert Myers - 2019 - Journal for the History of Analytical Philosophy 7 (2).
    Although Donald Davidson is best known for his account of motivating reasons, towards the end of his life he did write about normative reasons, arguing for a novel form of realism we might call anomalous naturalism: anomalous, because it is not just non-reductive but also non-revisionary, refusing to compromise in any way on the thought that the prescriptive authority of normative reasons is objective and reaches to all possible agents; naturalism, because it still treats normative properties as perfectly ordinary causal (...)
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  46.  20
    Evaluation of an Adaptive Game That Uses EEG Measures Validated During the Design Process as Inputs to a Biocybernetic Loop.Kate C. Ewing, Stephen H. Fairclough & Kiel Gilleade - 2016 - Frontiers in Human Neuroscience 10.
  47. Ethical Consumerism: The Case of "Fairly–Traded" Coffee.Kate Bird & David R. Hughes - 1997 - Business Ethics 6 (3):159–167.
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  48. Book Review: Queering Reproduction: Achieving Pregnancy in the Age of Technoscience by Laura Mamo Durham, NC: Duke University Press, 2007, Pp. 320, ISBN 978-0-8223-4078-2 Reviewed by Kate O’Riordan, University of Sussex. [REVIEW]Kate O'Riordan - 2011 - Body and Society 17 (1):121-125.
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  49.  9
    Off the Ground: First Steps to a Philosophical Consideration of Dance.Gerald E. Myers - 1992 - Philosophy and Phenomenological Research 52 (1):243-246.
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  50.  78
    A Legal Market in Organs: The Problem of Exploitation.Kate Greasley - 2014 - Journal of Medical Ethics 40 (1):51-56.
    The article considers the objection to a commercial market in living donor organs for transplantation on the ground that such a market would be exploitative of the vendors. It examines a key challenge to that objection, to the effect that denying poor people the option to sell an organ is to withhold from them the best that a bad situation has to offer. The article casts serious doubt on this attempt at justifying an organ market, and its philosophical underpinning. Drawing, (...)
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