Results for 'Kateřina Lochmanová'

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Kateřina Lochmanová
University of Ostrava
  1. On Laruelle and the Radical Dyad: Katerina Kolozova's Materialist Non-Humanism.Ekin Erkan - 2019 - Cultural Logic: A Journal of Marxist Theory and Practice 23:72-82.
    As one of the seminal theorists further developing François Laruelle’s politically-poised “non-standard philosophy,” Katerina Kolozova’s approach to animality and feminism is part of a particular post-humanist Marxist continuum (which includes Rosi Braidotti, Luce Irigaray, Donna Haraway and N. Katherine Hayles). Nonetheless, Kolozova distinguishes herself from this lineage by adhering to Laruelle’s method, liquidating philosophy of its anthropomorphic nexus. Thus, Kolozova also belongs to a more recently inaugurated and nascent tradition, working in tandem with post-Laruellean philosophers of media, technology, aesthetics and (...)
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  2.  9
    Borie byde'n & Katerina Ierodiakonou.Katerina Ierodiakonou - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 29.
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  3.  57
    Katerina Deligiorgi, The Scope of Autonomy: Kant and the Morality of Freedom Oxford: Oxford University Press, 2012 Pp. 232 ISBN 9780199646159 , US $75.00. [REVIEW]Susan Shell - 2013 - Kantian Review 18 (2):328-334.
  4.  22
    Comments on Katerina Psaroudaki’s “Defending Conciliationism From Self-Defeat”.Todd M. Stewart - 2016 - Southwest Philosophy Review 32 (2):11-14.
  5. Katerina Ierodiakonou and Sophie Roux, Eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed By. [REVIEW]Margaret Cameron - 2013 - Philosophy in Review 33 (2):129-131.
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  6.  57
    Book Review Cut of the Real by Katerina Kolozova. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):576.
    This work is an intersection of gender studies, philosophy, culture studies, with pertinent aspects of subjectivity. Anyone interested in any of these fields or connected with the humanities should read this book to understand that the ‘non-philosophical discourse implies a constitutive entanglement of the real with the transcendental’ (146).
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  7.  24
    The Scope of Autonomy: Kant and the Morality of Freedom, by Deligiorgi Katerina: Oxford: Oxford University Press, 2012, Pp. Xiv + 233, £40. [REVIEW]Anne Margaret Baxley - 2013 - Australasian Journal of Philosophy 91 (4):807-809.
  8.  18
    Katerina Deligiorgi, The Scope of Autonomy: Kant and the Morality of Freedom, Oxford University Press. [REVIEW]Jeppe Von Platz - 2014 - Mind 123 (491):886-891.
  9.  6
    Andrew Bolton, Ed., Heavenly Bodies: Fashion and the Catholic Imagination. Vol. 1, I. The Vatican Collection. Vol. 2, II. Fashioning Worship; III. Fashioning Devotion, with Barbara Drake Boehm, Marzia Cataldi Gallo, C. Griffith Mann, David Morgan, Cardinal Gianfranco Ravasi, and David Tracy, and Images by Katerina Jebb. New Haven and London: Yale University Press for the Metropolitan Museum of Art, New York, 2018. Pp. 335; Many Color Figures. $65. ISBN: 978-1-58839-645-7. [REVIEW]Valerie L. Garver - 2020 - Speculum 95 (1):203-204.
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  10.  33
    Topics in Stoic Philosophy, Edited by Katerina Ierodiakonou.Glenn Lesses - 2001 - Ancient Philosophy 21 (1):232-236.
  11.  56
    Katerina Ierodiakonou and Sophie Roux, Eds. Thought Experiments in Methodological and Historical Contexts. Leiden: Brill, 2011. Pp. Vii+233. €99.00. [REVIEW]James Robert Brown & Michael T. Stuart - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):154-157.
  12.  12
    Katerina Deligiorgi. The Scope of Autonomy: Kant and the Morality of Freedom. Oxford: Oxford University Press, 2012. ISBN 978-0-19-964615-9 . £42.00, Pp. Xvi + 233. [REVIEW]Ryan H. Wines - 2014 - Hegel Bulletin 35 (2):319-324.
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  13.  52
    Philosophical Perspectives on Depiction * Edited by Catharine Abell and Katerina Bantinaki.M. Newall - 2012 - Analysis 72 (2):408-410.
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  14.  8
    Byzantine Philosophy, by Basil Tatakis Byzantine Philosophy and Its Ancient Sources, Edited by Katerina Ierodiakonou.David Bradshaw - 2005 - Ancient Philosophy 25 (1):234.
  15.  53
    Review of Catharine Abell, Katerina Bantinaki (Eds.), Philosophical Perspectives on Depiction[REVIEW]John Hyman - 2011 - Notre Dame Philosophical Reviews 2011 (2).
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  16.  30
    Katerina Ierodiakonou and Sophie Roux.Sander de Boer - 2014 - Vivarium 52 (1-2):181-183.
  17.  21
    Ierodiakonou, Katerina, Ed. Topics in Stoic Philosophy.Thomas A. Blackson - 2000 - Review of Metaphysics 54 (2):438-439.
  18.  5
    From Hus to Luther: Visual Culture in the Bohemian Reformation . Edited by Kateřina Horníčková and Michal Šronĕk. Pp. Xx, 323, Colour Plates 8; Black and White Plates 48, Turnhout, Brepols, 2016, $113.00. [REVIEW]Edmund Ryden - 2019 - Heythrop Journal 60 (2):278-279.
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  19.  29
    Philosophical Perspectives on Depiction Edited by Abell, Catharine and Katerina Bantinaki.Mark Rollins - 2011 - Journal of Aesthetics and Art Criticism 69 (4):419-421.
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  20.  15
    Hellenisms: Culture, Identity, and Ethnicity From Antiquity to Modernity. Edited by Katerina Zacharia. Pp. Xvi, 473, Aldershot: Ashgate, 2008, £60.00. [REVIEW]Robin Waterfield - 2016 - Heythrop Journal 57 (1):193-194.
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  21.  4
    Katerina Deligiorgi's Kant And The Culture Of The Enlightenment. [REVIEW]George di Giovanni - 2006 - Bulletin of the Hegel Society of Great Britain 53 (1-2):133-140.
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  22.  11
    On Aristotle's Prior Analytics 1.7-7. Alexander of Aphrodisias, Jonathan Barnes, Susanne Bobzien, Kevin Flannery, Katerina Ieradiakonou. [REVIEW]Sten Ebbesen - 1992 - Isis 83 (3):477-478.
  23.  26
    Body Talk in the Clinic as a Memoir of Real Lives: Katerina’s Story. [REVIEW]Betty Kafanelis & Paul A. Komesaroff - 2006 - Journal of Bioethical Inquiry 3 (3):187-192.
    The secret worlds of life experience, culture, sexuality and emotions are often expressed through physical “symptoms”. The lived body becomes the entry point for professionals to enter the world of the patient. This article, arising out of a study of the experiences of Greek women at menopause, discusses the story of one woman and interprets the cultural and emotional inscriptions that are carried into the clinical setting. It illustrates the multiple layers of corporeal meaning engendered by menopause and the clinical (...)
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  24.  25
    Review of Katerina Ierodiakonou, Byzantine Philosophy and its Ancient Sources[REVIEW]R. J. Hankinson - 2003 - Notre Dame Philosophical Reviews 2003 (5).
  25. Women and Human Rights (Katerina Tomasevski).M. Brinton Lykes - 1994 - Journal of Moral Education 23:364-364.
  26.  5
    Panagiotis V. Kokkotas, Katerina S. Malamitsa and Aikaterini A. Rizaki : Adapting Historical Knowledge Production to the Classroom. [REVIEW]Charbel N. El-Hani & Nei F. Nunes-Neto - 2012 - Science & Education 21 (9):1357-1373.
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  27.  15
    Katerina Deligiorgi (Ed), Hegel: New Directions. [REVIEW]Jason A. Powell - 2011 - Heythrop Journal 52 (1):149-150.
  28.  6
    Katerina Ierodiakonou;, Sophie Roux . Thought Experiments in Methodological and Historical Contexts. Ix + 233 Pp., Bibl., Index. Leiden: Brill, 2011. €99, $136. [REVIEW]Tiberiu Popa - 2013 - Isis 104 (3):657-658.
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  29.  7
    Jan Klápště, The Czech Lands in Medieval Transformation. Trans. Sean Mark Miller and Kateřina Millerová and Ed. Philadelphia Ricketts. (East Central and Eastern Europe in the Middle Ages, 450–1450, 17.) Leiden: Brill, 2012. Pp. 524; Black-and-White Figures. $257. ISBN: 9789004203471. [REVIEW]Lisa Wolverton - 2013 - Speculum 88 (4):1118-1120.
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  30.  9
    Hellenisms: Culture, Identity, and Ethnicity From Antiquity to Modernity. Edited by Katerina Zacharia.Robin Waterfield - 2010 - Heythrop Journal 51 (4):676-677.
  31. On Aristotle's Prior Analytics 1.7-7 by Alexander of Aphrodisias; Jonathan Barnes; Susanne Bobzien; Kevin Flannery; Katerina Ieradiakonou. [REVIEW]Sten Ebbesen - 1992 - Isis 83:477-478.
     
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  32. Katerina Dalakoura & Sidiroula Ziogou-Karastergiou, Η εκπαίδευση των.Loukia Efthymiou - 2018 - Clio 48:266-268.
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  33. Figures de l'altérité et de l'écart dans l'œuvre de Maria Klonaris et Katerina Thomadaki.Marie-José Mondzain - forthcoming - Filozofski Vestnik.
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  34. Figures of Alterity and Distance in the Work of Maria Klonaris and Katerina Thomadaki.M. J. Mondzain - 2002 - Filozofski Vestnik 23 (2):271-285.
     
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  35.  24
    Katerina's Windows: Donation and Devotion, Art and Music, as Heard and Seen Through the Writings of a Birgittine Nun. [REVIEW]Judith Oliver - 2011 - Speculum 86 (2):546-548.
  36.  28
    The Scope of Autonomy: Kant and the Morality of Freedom.Katerina Deligiorgi - 2012 - Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  37. A Non-Philosophical Approach to the Sociology of Religious Pluralism: International Conference on Religion in a Pluralistic Society, Jadavpur University and Lancaster University 7-9 April 2016 at Jadavpur University, Kolkata.Swami Narasimnhananda - manuscript
    This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest anon-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analysed vis-a-vis Laruelle’s thought and a dogma free inclusive approach to religion is envisaged.
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  38.  31
    Weaving a Nominalist Conception of Nature, Science and Art: Dena Shottenkirk: Nominalism and its Aftermath: The Philosophy of Nelson Goodman. Dordrecht: Springer, 2009, 174pp, $139 HB.Katerina Bantinaki - 2011 - Metascience 20 (3):565-568.
    Weaving a nominalist conception of nature, science and art Content Type Journal Article DOI 10.1007/s11016-010-9487-z Authors Katerina Bantinaki, Department of Philosophy and Social Studies, University of Crete, 74100 Rethymnon, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  39.  29
    Cut of the Real: Subjectivity in Poststructuralist Philosophy.Katerina Kolozova & Francois Laruelle - 2014 - Columbia University Press.
    Following François Laruelle’s nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of categories traditionally rendered “unthinkable” by ...
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  40.  32
    Gottfried Achenwall, Natural Law. A Translation of the Textbook for Kant’s Lectures on Legal and Political Philosophy, Ed. By Pauline Kleingeld, Transl. By Corinna Vermeulen, with an Introduction by Paul Guyer. [REVIEW]Katerina Mihaylova - forthcoming - Kantian Review.
  41.  3
    The Relationship Between Burnout, Depression, and Anxiety: A Systematic Review and Meta-Analysis.Panagiota Koutsimani, Anthony Montgomery & Katerina Georganta - 2019 - Frontiers in Psychology 10.
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  42.  24
    Educational States of Suspension.Tyson E. Lewis & Daniel Friedrich - 2016 - Educational Philosophy and Theory 48 (3).
    In response to the growing emphasis on learning outcomes, life-long learning, and what could be called the learning society, scholars are turning to alternative educational logics that problematize the reduction of education to learning. In this article, we draw on these critics but also extend their thinking in two ways. First, we use Giorgio Agamben and Gilles Deleuze to posit two educational logics—tinkering and hacking, respectively—that suspend and render inoperative learning logics, expectations, and evaluative metrics. Second, we argue that contemporary (...)
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  43.  94
    Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal (...)
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  44.  73
    Japanese Sound-Symbolism Facilitates Word Learning in English-Speaking Children.Katerina Kantartzis, Mutsumi Imai & Sotaro Kita - 2011 - Cognitive Science 35 (3):575-586.
    Sound-symbolism is the nonarbitrary link between the sound and meaning of a word. Japanese-speaking children performed better in a verb generalization task when they were taught novel sound-symbolic verbs, created based on existing Japanese sound-symbolic words, than novel nonsound-symbolic verbs (Imai, Kita, Nagumo, & Okada, 2008). A question remained as to whether the Japanese children had picked up regularities in the Japanese sound-symbolic lexicon or were sensitive to universal sound-symbolism. The present study aimed to provide support for the latter. In (...)
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  45.  4
    The Idea of the Good.Katerina Deligiorgi - 2019 - Hegel Jahrbuch 2019 (1):117-129.
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  46.  57
    Sapienti Os in Corde, Stulto Cor in Ore Esse – Johann Gottlieb Heineccius on Natural Duties Concerning Free Thought and Free Speech.Katerina Mihaylova - forthcoming - In Frank Grunert & Knud Haakonssen (eds.), Love as the Principle of Natural Law. The Natural Law Theory of Johann Gottlieb Heineccius and its Contexts. Leiden, Niederlande:
    In his "Elementa Iuris Naturae et Gentium" Johann Gottlieb Heineccius presents a unique account of love as the principle of natural law, referring to the main concern of early modern protestant theories of natural law: the importance of securing subjective rights by a law. Heineccius accepts the universal character of subjective rights derived from human nature, claiming their protection as natural duties required by a law. This chapter provides an attempt to explain the specific ways in which Heineccius deals with (...)
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  47. Autonomy in Bioethics.Katerina Deligiorgi - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 177-190.
    Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant’s, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with a proposal for re-thinking autonomy by focusing on what different agents count as reasons for choosing one rather than another course of action, thus recognising their involvement in the (...)
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  48.  14
    Polemics on Ethical Aspects in the Compost Business.Josef Maroušek, Simona Hašková, Robert Zeman, Jaroslav Žák, Radka Vaníčková, Anna Maroušková, Jan Váchal & Kateřina Myšková - 2016 - Science and Engineering Ethics 22 (2):581-590.
    This paper focuses on compost use in overpasses and underpasses for wild animals over roads and other similar linear structures. In this context, good quality of compost may result in faster and more resistant vegetation cover during the year. Inter alia, this can be interpreted also as reduction of damage and saving lives. There are millions of tones of plant residue produced every day worldwide. These represent prospective business for manufacturers of compost additives called “accelerators”. The opinions of the sale (...)
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  49.  10
    Medical Information Commons to Support Learning Healthcare Systems: Examples From Canada.Tania Bubela, Shelagh K. Genuis, Naveed Z. Janjua, Mel Krajden, Nicole Mittmann, Katerina Podolak & Lawrence W. Svenson - 2019 - Journal of Law, Medicine and Ethics 47 (1):97-105.
    We explore how principles predicting the success of a medical information commons advantaged or disadvantaged three MIC initiatives in three Canadian provinces. Our MIC case examples demonstrate that practices and policies to promote access to and use of health information can help improve individual healthcare and inform a learning health system. MICs were constrained by heterogenous health information protection laws across jurisdictions and risk-averse institutional cultures. A networked approach to MICs would unlock even more potential for national and international data (...)
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  50.  43
    Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
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