56 found
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  1. Aristotle's Physics Alpha: Symposium Aristotelicum.Katerina Ierodiakonou, Paul Kalligas & Vassilis Karasmanis (eds.) - 2019 - Oxford University Press.
    Eleven scholars present a collaborative commentary on the first book of Aristotle's Physics. This text is central to Aristotle's studies of the natural world and the principles of physical change. He formulates his theory on the basis of critical examination of hispredecessors' views, so the book is also a key source for early Greek philosophy.
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  2. Remarks on the History of an Ancient Thought Experiment.Katerina Ierodiakonou - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
     
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  3.  84
    Ancient Thought Experiments: A First Approach.Katerina Ierodiakonou - 2005 - Ancient Philosophy 25 (1):125-140.
  4. Empedocles on Colour and Colour Vision.Katerina Ierodiakonou - 2005 - Oxford Studies in Ancient Philosophy 29:1-37.
  5.  50
    Thought Experiments in Methodological and Historical Contexts.Katerina Ierodiakonou & Sophie Roux (eds.) - 2011 - Brill.
    Thought experiments being central to contemporary philosophy and science, the following questions were asked in recent literature. What is their definition? Are they heuristic devices, arguments, paradoxes? Are they comparable to real experiments? Do intuition and conceivability intervene? Equally imaginative thought experiments are found in ancient, medieval, and Renaissance texts. Paying attention to prime historical examples of thought experiments, we show that historical perspectives help answer these general questions.
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  6.  3
    The Stoic Provenance of the Notion of Prosochê.Katerina Ierodiakonou - 2021 - Rhizomata 9 (2):202-223.
    Late Stoics and, in particular, Epictetus made ample use of the notion of attention, which they understood as the soul’s vigilant focus on sense impressions and on the Stoic principles. Attention, in their view, was meant to assist our self-examination and lead to ethical progress. It was thus regarded as a Stoic good and a constitutive part of eudaimonia. Early Stoics did not seem to have invoked such a notion, whereas the Neoplatonists appropriated it into their psychology by postulating the (...)
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  7.  62
    The Stoic Division of Philosophy.Katerina Ierodiakonou - 1993 - Phronesis 38 (1):57-74.
  8. Empedocles on Colour and Colour Vision.Katerina Ierodiakonou - 2005 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxix: Winter 2005. Oxford University Press.
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  9.  18
    Intuitions in Stoic Philosophy.Katerina Ierodiakonou - forthcoming - British Journal for the History of Philosophy:1-16.
    There is no single ancient Greek word in the surviving fragments and testimonies of Hellenistic philosophy that is directly translatable by the term ‘intuition’. But if we are in search of intuitio...
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  10. The Byzantine Reception of Aristotle's Categories.Katerina Ierodiakonou - 2005 - Synthesis Philosophica 20 (1):7-31.
  11. The Anti-Logical Movement in the 14th Century.Katerina Ierodiakonou - 2002 - In Byzantine Philosophy and its Ancient Sources. Clarendon Press.
     
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  12.  12
    The Byzantine Reception of Aristotle’s Theory of Meaning.Katerina Ierodiakonou - 2019 - Methodos 19.
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  13.  1
    Byzantine Philosophy and its Ancient Sources.Katerina Ierodiakonou (ed.) - 2002 - Oxford University Press UK.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers, for the most part, have not been studied on their own philosophical merit, and their works have hardly been scrutinized as works of philosophy. Thus, although distinguished scholars in the past have tried to reconstruct the intellectual life of the Byzantine period, there is no question that we still lack even the beginnings of a systematic understanding of the philosophy of (...)
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  14.  44
    Byzantine Philosophy.Katerina Ierodiakonou - 2008 - Stanford Encyclopedia of Philosophy.
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  15.  8
    Episteme, Etc.: Essays in Honour of Jonathan Barnes.Ben Morison & Katerina Ierodiakonou (eds.) - 2011 - Oxford University Press.
    The sixteen essays written in honour of Jonathan Barnes for this volume reflect the impressive scope of his contributions to philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics. The volume ranges widely over ancient philosophy, while also finding room for two contemporary papers on truth and vagueness. Aristotle is prominent in eight of the essays; Plato, Sextus Empiricus, the Stoics, the Epicureans, and ancient Greek medical writers are also discussed. The contributors include some of the (...)
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  16.  50
    Aristotle's Use of Examples in the Prior Analytics.Katerina Ierodiakonou - 2002 - Phronesis 47 (2):127-152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  17.  59
    Byzantine Philosophy and its Ancient Sources.Katerina Ierodiakonou (ed.) - 2002 - Clarendon Press.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers have not been studied on their own philosophical merit. The eleven contributions in this volume, which cover most periods of Byzantine culture from the 4th to the 15th century, for the first time systematically investigate the attitude the Byzantines took towards the views of ancient philosophers, to uncover the distinctive character of Byzantine thought.
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  18.  36
    Metaphysics in the Byzantine Tradition: Eustratios of Nicaea on Universals.Katerina Ierodiakonou - 2005 - Quaestio 5 (1):67-82.
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  19. Early Byzantine Philosophy.Katerina Ierodiakonou & George Zografidis - 2010 - In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. pp. 2--843.
     
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  20.  45
    Aristotle's Use of Examples in the Prior Analytics.Katerina Ierodiakonou - 2002 - Phronesis 47 (2):127 - 152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  21.  71
    Alexander of Aphrodisias: On Aristotle's Prior Analytics 1.1-7.Jonathan Barnes, Susanne Bobzien & Katerina Ierodiakonou - 1991 - London: Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  22.  3
    Topics in Stoic Philosophy.Katerina Ierodiakonou (ed.) - 1998 - Oxford University Press UK.
    Stoicism is one of the richest and most influential intellectual traditions of antiquity. Leading scholars here contribute new studies of a set of topics which are the focus of current research in this area. They combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity, to provide the basis for a better understanding of Stoic ethics, political theory, logic, and physics.
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  23.  5
    Sextus Empiricus and Ancient Physics.Keimpe Algra & Katerina Ierodiakonou (eds.) - 2015 - Cambridge University Press.
    The two books of Sextus Empiricus' Against the Physicists have not received much attention in their own right, as sustained and methodical specimens of sceptical philosophy. This volume redresses the balance by offering a series of in-depth studies on them, focusing in particular on their overall argumentative structure and on the various ways in which their formal features relate to their contents, showing how Sextus' procedures vary from one section to the other, and throwing new light on the way he (...)
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  24. Dialectic After Plato and Aristotle.Thomas Bénatouïl & Katerina Ierodiakonou (eds.) - 2018 - Cambridge University Press.
    Ancient dialectic started as an art of refutation and evolved into a science akin to our logic, grammar and linguistics. Scholars of ancient philosophy have traditionally focused on Plato's and Aristotle's dialectic without paying much attention to the diverse conceptions and uses of dialectic presented by philosophers after the classical period. To bridge this gap, this volume aims at a comprehensive understanding of the competing Hellenistic and Imperial definitions of dialectic and their connections with those of the classical period. It (...)
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  25.  60
    The Senses and the History of Philosophy.Brian Glenney, José Filipe Silva, Jana Rosker, Susan Blake, Stephen H. Phillips, Katerina Ierodiakonou, Anna Marmodoro, Lukas Licka, Han Thomas Adriaenssen, Chris Meyns, Janet Levin, James Van Cleve, Deborah Boyle, Michael Madary, Josefa Toribio, Gabriele Ferretti, Clare Batty & Mark Paterson (eds.) - 2019 - New York, USA: Routledge.
    The study of perception and the role of the senses have recently risen to prominence in philosophy and are now a major area of study and research. However, the philosophical history of the senses remains a relatively neglected subject. Moving beyond the current philosophical canon, this outstanding collection offers a wide-ranging and diverse philosophical exploration of the senses, from the classical period to the present day. Written by a team of international contributors, it is divided into six parts: -/- Perception (...)
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  26.  2
    Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia.Katerina Ierodiakonou & Pantelis Golitsis (eds.) - 2019 - De Gruyter.
    This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity.
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  27. Colour Psychology in the Graeco-Roman World.Katerina Ierodiakonou (ed.) - 2020
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  28. The Philosopher as God's Messenger.Katerina Ierodiakonou - 2007 - In Theodore Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  29.  8
    Theophrastus on Plato’s Theory of Vision.Katerina Ierodiakonou - 2020 - Rhizomata 7 (2):249-268.
    In paragraphs 5 and 86 of the De sensibus Theophrastus gives a brief report of Plato’s views on the sense of vision and its object, i. e. colour, based on the Timaeus. Interestingly enough, he presents the Platonic doctrine as a third alternative to the extramission and intromission theories put forward by other ancient philosophers. In this article I examine whether or not Theophrastus’ account is impartial. I argue that at least some of his distortive departures from the Platonic dialogue (...)
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  30.  25
    VI: Byzantine Philosophy. Section 3: A Sourcebook of Byzantine Philosophy.Katerina Ierodiakonou - 2014 - Bulletin de Philosophie Medievale 56:23-27.
    : Byzantine philosophy is an unexplored field and one of the more neglected periods in the history of philosophy. Although Byzantine philosophers often have received credit for transmitting ancient philosophical texts, they have not been studied for their own philosophical merit. In order to make easier the study of Byzantine philosophy, to introduce it to a broader academic public and to promote teaching of the subject at the university level, I propose to edit a three-volume sourcebook of Byzantine philosophical texts (...)
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  31. Plato's Theory of Colours in the Timaeus.Katerina Ierodiakonou - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:219-233.
    This article attempts to give a systematic analysis of the passage 67c4–68d7 from the Timaeus, in which we find Plato’s most detailed, but also extremely obscure, account of the nature and perception of colours. In particular, I focus first on the question how Plato conceives of colour, comparing Plato’s notion with that of Empedocles and showing Plato’s dependence on, but also divergence from, the Empedoclean tradition. Second, I discuss the question what, according to the Timaeus, makes things have the particular (...)
     
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  32.  6
    List of Contributors.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 235-236.
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  33.  22
    Review of Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease[REVIEW]Katerina Ierodiakonou - 2006 - Notre Dame Philosophical Reviews 2006 (4).
  34. Psellis' Paraphrasis on Aristotle's De Interpretatione.Katerina Ierodiakonou - 2002 - In Byzantine Philosophy and its Ancient Sources. Clarendon Press.
     
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  35.  9
    Het Drievoudige Leven van Gedachte-Experimenten.Katerina Ierodiakonou - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (1):53-71.
    The Triple Life of Ancient Thought ExperimentsThere is no ancient Greek term corresponding to what we nowadays refer to as a thought experiment, and presumably ancient philosophers did not have our modern notion of a thought experiment. But there is no doubt that they did use thought experiments. In fact, they often employed them in ways similar to those of contemporary philosophers, that is, both for defending their own theories as well as for refuting the theories of their opponents. What (...)
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  36.  7
    Philosophy in Transition: From Late Antiquity to Byzantium.Katerina Ierodiakonou - 2017 - In Christoph Riedweg (ed.), Philosophia in der Konkurrenz von Schulen, Wissenschaften Und Religionen: Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit Und Spätantike. De Gruyter. pp. 319-336.
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  37.  10
    The Anti-Logical Movement In.Katerina Ierodiakonou - 2002 - In Byzantine Philosophy and its Ancient Sources. Clarendon Press. pp. 219.
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  38. Brill Online Books and Journals.T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright - 1993 - Phronesis 38 (1).
  39.  85
    Topics in Stoic Philosophy.Katerina Ierodiakonou (ed.) - 1998 - Oxford University Press.
    This book collects a series of important new studies on one of the richest and most influential intellectual traditions of antiquity. Leading scholars combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity to point the way to a better understanding of Stoic ethics, political theory, logic, and science.
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  40.  4
    9. The Title of Aristotle’s Prior Analytics.Nikos Agiotis & Katerina Ierodiakonou - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 131-150.
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  41.  7
    La réception de la philosophie antique et de la philosophie byzantine en Grèce moderne.Katerina Ierodiakonou & Christine Laferrière - 2006 - Rue Descartes 51 (1):8.
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  42.  9
    Borie byde'n & Katerina Ierodiakonou.Katerina Ierodiakonou - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 29.
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  43.  8
    Eustratios of Nicaea.Katerina Ierodiakonou - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 337--339.
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  44.  2
    Foreword.Pieter Sjoerd Hasper & Katerina Ierodiakonou - 2016 - History of Philosophy & Logical Analysis 19 (1):13-15.
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  45.  7
    Some Observations on Michael of Ephesus' Comments on Nicomachean Ethics.Katerina Ierodiakonou - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. pp. 101--185.
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  46.  3
    Preface.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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  47.  6
    Michael Psellos.Katerina Ierodiakonou - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 789--791.
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  48.  2
    Bibliography.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 207-218.
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  49.  2
    Contents.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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  50.  2
    Frontmatter.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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