Results for 'Katharina Nübler-Jung'

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  1. Caution: Rumors Ahead—A Case Study on the Debunking of False Information on Twitter.Stefan Stieglitz, Björn Ross & Anna-Katharina Jung - 2020 - Big Data and Society 7 (2).
    As false information may spread rapidly on social media, a profound understanding of how it can be debunked is required. This study offers empirical insights into the development of rumors after they are debunked, the various user groups who are involved in the process, and their network structures. As crisis situations are highly sensitive to the spread of rumors, Twitter posts from during the 2017 G20 summit are examined. Tweets regarding five rumors that were debunked during this event were manually (...)
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  2.  37
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  3. Zwischen Phänomen und Konstrukt. Zur Ästhetik der Gegenwartskunst.Ferdinand Fellmann - 2016 - In H. Paflik-Huber (ed.), Let's Mix All Media Together. Hatje Cantz. pp. 300-311.
    Die Kunstwissenschaft zeichnet sich in den letzten Jahrzehnten dadurch aus, dass sie analog zur Entwicklung in der Kunst keine übergreifende Stilbildung mehr betreibt. In der vorliegenden Publikation nähern sich nun international anerkannte Kunstwissenschaftler, Philosophen und Medienwissenschaftler dem Begriff »Bild« – sowohl durch klassische Bildanalysen und ästhetische Fragestellungen als auch durch Versuche, einen neuen wissenschaftlichen Begriff für Kunst zu finden. Die Autoren, darunter Felix Ensslin, Frieder Nake, Jean-Baptiste Joly, Ute Meta Bauer, Katharina Sykora und Beat Wyss, erörtern, wie wir Bilder (...)
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  4. Jung on Synchronicity and the Paranormal.C. G. Jung - 1997 - Routledge.
    Jung's lifelong interest in the paranormal contributed significantly to the development of his influential but controversial theory of synchronicity. In this volume Roderick Main brings together a selection of Jung's writings on topics from well-known and less accessible sources to explore the close relationship between them. In a searching introduction he addresses all the main aspects of synchronicity and clarifies the confusions and difficulties commonly experienced by readers interested in achieving a real understanding of what Jung had (...)
     
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  5. Jung on the East.C. G. Jung & J. J. Clarke - 1995
     
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  6.  33
    Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis.C. G. Jung & Sonu Shamdasani - 2011 - Princeton University Press.
    "Extracted from Freud and psychoanalysis, volume 4 of the Collected works of C.G. Jung, pages 83-226"--T.p. verso.
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  7. Jung on Alchemy.C. G. Jung - 1995 - Princeton University Press.
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  8. Jung on Death and Immortality.C. G. Jung - 1999 - Princeton University Press.
  9. Atom and Archetype the Pauli/Jung Letters, 1932-1958.Wolfgang Pauli, C. A. Meier, Charles P. Enz, Markus Fierz & C. G. Jung - 2001
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  10. Kant on Self-Knowledge and Self-Formation: The Nature of Inner Experience.Katharina T. Kraus - 2020 - Cambridge University Press.
    As the pre-eminent Enlightenment philosopher, Kant famously calls on all humans to make up their own minds, independently from the constraints imposed on them by others. Kant's focus, however, is on universal human reason, and he tells us little about what makes us individual persons. In this book, Katharina T. Kraus explores Kant's distinctive account of psychological personhood by unfolding how, according to Kant, we come to know ourselves as such persons. Drawing on Kant's Critical works and on his (...)
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  11.  65
    Making Sense of Early False-Belief Understanding.Katharina A. Helming, Brent Strickland & Pierre Jacob - 2014 - Trends in Cognitive Sciences 18 (4):167-170.
  12. What Is Conventionalism About Moral Rights and Duties?Katharina Nieswandt - 2019 - Australasian Journal of Philosophy 97 (1):15-28.
    ABSTRACTA powerful objection against moral conventionalism says that it gives the wrong reasons for individual rights and duties. The reason why I must not break my promise to you, for example, should lie in the damage to you—rather than to the practice of promising or to all other participants in that practice. Common targets of this objection include the theories of Hobbes, Gauthier, Hooker, Binmore, and Rawls. I argue that the conventionalism of these theories is superficial; genuinely conventionalist theories are (...)
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  13.  27
    Solving the Puzzle About Early Belief‐Ascription.Katharina A. Helming, Brent Strickland & Pierre Jacob - 2016 - Mind and Language 31 (4):438-469.
    Developmental psychology currently faces a deep puzzle: most children before 4 years of age fail elicited-response false-belief tasks, but preverbal infants demonstrate spontaneous false-belief understanding. Two main strategies are available: cultural constructivism and early-belief understanding. The latter view assumes that failure at elicited-response false-belief tasks need not reflect the inability to understand false beliefs. The burden of early-belief understanding is to explain why elicited-response false-belief tasks are so challenging for most children under 4 years of age. The goal of this (...)
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  14.  64
    The Virtuous Arguer: One Person, Four Roles.Katharina Stevens - 2016 - Topoi 35 (2):375-383.
    When evaluating the arguer instead of the argument, we soon find ourselves confronted with a puzzling situation: what seems to be a virtue in one argumentative situation could very well be called a vice in another. This paper will present the idea that there are in fact two sets of virtues an arguer has to master—and with them four sometimes very different roles.
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  15. Number Words and Reference to Numbers.Katharina Felka - 2014 - Philosophical Studies 168 (1):261-282.
    A realist view of numbers often rests on the following thesis: statements like ‘The number of moons of Jupiter is four’ are identity statements in which the copula is flanked by singular terms whose semantic function consists in referring to a number (henceforth: Identity). On the basis of Identity the realists argue that the assertive use of such statements commits us to numbers. Recently, some anti-realists have disputed this argument. According to them, Identity is false, and, thus, we may deny (...)
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  16.  22
    The Roles We Make Others Take: Thoughts on the Ethics of Arguing.Katharina Stevens - 2019 - Topoi 38 (4):693-709.
    Feminist argumentation theorists have criticized the Dominant Adversarial Model in argumentation, according to which arguers should take proponent and opponent roles and argue against one another. The model is deficient because it creates disadvantages for feminine gendered persons in a way that causes significant epistemic and practical harms. In this paper, I argue that the problem that these critics have pointed out can be generalized: whenever an arguer is given a role in the argument the associated tasks and norms of (...)
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  17. The Archetypes and the Collective Unconscious.C. G. Jung (ed.) - 1959 - Routledge.
    The concept of 'Archteypes' and the hypothesis of 'A Collective Unconscious' are two of Jung's better known and most exciting ideas. In this volume - taken from the Collected Works and appearing in paperback for the first time - Jung describes and elaborates the two concepts. Three essays establish the theoretical basis which are then followed by essays on specific archetypes. The relation of these to the process of individuation is examined in the last section. _The Archetypes and (...)
     
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  18.  34
    Reasoning by Precedent—Between Rules and Analogies.Katharina Stevens - 2018 - Legal Theory 24 (3):216-254.
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  19.  28
    The Parity and Disparity Between Inner and Outer Experience in Kant.Katharina Kraus - 2019 - Kantian Review 24 (2):171-195.
    This article advocates a new interpretation ofinner experience– the experience that one has of one’s empirical-psychological features ‘from within’ – in Kant. It argues that for Kant inner experience is the empirical cognition of mental states, but not that of a persistent mental substance. The schema of persistence is thereby substituted with the regulative idea of the soul. This view is shown to be superior to two opposed interpretations: the parity view that regards inner experience as empirical cognition of a (...)
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  20.  84
    On the Presuppositions of Number Sentences.Katharina Felka - 2015 - Synthese 192 (5):1393-1412.
    This paper is concerned with an intuitive contrast that arises when we consider sentences containing empty definite descriptions. A sentence like ‘The king of France is bald’ appears neither true nor false, while a sentence like ‘My friend was visited by the king of France’ appears false. Recently, Stephen Yablo has suggested an account of this intuitive contrast. Yablo’s account is particularly interesting, since it has important consequences for the ontological commitments of number sentences like ‘The number of planets is (...)
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  21.  57
    The Soul as the ‘Guiding Idea’ of Psychology: Kant on Scientific Psychology, Systematicity, and the Idea of the Soul.Katharina T. Kraus - 2018 - Studies in History and Philosophy of Science Part A 71:77-88.
    This paper examines whether Kant’s Critical philosophy offers resources for a conception of empirical psychology as a theoretical science in its own right, rather than as a part of applied moral philosophy or of pragmatic anthropology. In contrast to current interpretations, this paper argues that Kant’s conception of inner experience provides relevant resources for the theoretical foundation of scientific psychology, in particular with respect to its subject matter and its methodological presuppositions. Central to this interpretation is the regulative idea of (...)
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  22.  6
    Angelic Devil’s Advocates and the Forms of Adversariality.Katharina Stevens & Daniel H. Cohen - forthcoming - Topoi:1-14.
    Is argumentation essentially adversarial? The concept of a devil's advocate—a cooperative arguer who assumes the role of an opponent for the sake of the argument—serves as a lens to bring into clearer focus the ways that adversarial arguers can be virtuous and adversariality itself can contribute to argumentation's goals. It also shows the different ways arguments can be adversarial and the different ways that argumentation can be said to be "essentially" adversarial.
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  23. Anscombe on the Sources of Normativity.Katharina Nieswandt - 2017 - Journal of Value Inquiry 51 (1):141-163.
    Anscombe is usually seen as a critic of “Modern Moral Philosophy.” I attempt a systematic reconstruction and a defense of Anscombe’s positive theory. Anscombe’s metaethics is a hybrid of social constructivism and Aristotelian naturalism. Her three main claims are the following: (1) We cannot trace all duties back to one moral principle; there is more than one source of normativity. (2) Whether I have a certain duty will often be determined by the social practices of my community. For instance, duties (...)
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  24.  19
    Implicit Bias and Discrimination.Katharina Berndt Rasmussen - 2020 - Theoria 86 (6):727-748.
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  25. General Bibliography of C.G. Jung's Writings.C. G. Jung - 1979 - Routledge.
    This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each (...)
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  26.  18
    Understanding Collective Agency in Bioethics.Katharina Beier, Isabella Jordan, Claudia Wiesemann & Silke Schicktanz - 2016 - Medicine, Health Care and Philosophy 19 (3):411-422.
    Bioethicists tend to focus on the individual as the relevant moral subject. Yet, in highly complex and socially differentiated healthcare systems a number of social groups, each committed to a common cause, are involved in medical decisions and sometimes even try to influence bioethical discourses according to their own agenda. We argue that the significance of these collective actors is unjustifiably neglected in bioethics. The growing influence of collective actors in the fields of biopolitics and bioethics leads us to pursue (...)
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  27.  48
    To Be or Not to Be Authentic. In Defence of Authenticity as an Ethical Ideal.Katharina Bauer - 2017 - Ethical Theory and Moral Practice 20 (3):567-580.
    It has recently been pointed out that the cloudiness of the concept of authenticity as well as inflated ideologies of the ‘true self’ provide good reasons to criticize theories and ideals of authenticity. Nevertheless, there are also good reasons to defend an ethical ideal of authenticity, not least because of its critical and oppositional force, which is directed against experiences of self-abandonment and self-alienation. I will argue for an elaborated ethical ideal of authenticity: the ambitious ideal of a continuous self-reflective (...)
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  28.  18
    A Practical Ethics of Care: Tinkering with Different ‘Goods’ in Residential Nursing Homes.Katharina Molterer, Patrizia Hoyer & Chris Steyaert - 2020 - Journal of Business Ethics 165 (1):95-111.
    In this paper, we argue that ‘good care’ in residential nursing homes is enacted through different care practices that are either inspired by a ‘professional logic of care’ that aims for justice and non-maleficence in the professional treatment of residents, or by a ‘relational logic of care’, which attends to the relational quality and the meaning of interpersonal connectedness in people’s lives. Rather than favoring one care logic over the other, this paper indicates how important aspects of care are constantly (...)
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  29.  23
    The Everyday Dynamics of Rumination and Worry: Precipitant Events and Affective Consequences.Katharina Kircanski, Renee J. Thompson, James Sorenson, Lindsey Sherdell & Ian H. Gotlib - 2017 - Cognition and Emotion 32 (7):1424-1436.
    ABSTRACTRumination and worry are two perseverative, negatively valenced thought processes that characterise depressive and anxiety disorders. Despite significant research interest, little is known about the everyday precipitants and consequences of rumination and worry. Using an experience sampling methodology, we examined and compared rumination and worry with respect to their relations to daily events and affective experience. Participants diagnosed with Major Depressive Disorder, Generalized Anxiety Disorder, co-occurring MDD–GAD, or no diagnosis carried an electronic device for one week and reported on rumination, (...)
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  30.  46
    Imperceptible Impressions and Disorder in the Soul: A Characterization of the Distinction Between Calm and Violent Passions in Hume.Katharina Paxman - 2015 - Journal of Scottish Philosophy 13 (3):265-278.
    Hume's explanation of our tendency to confuse calm passions with reason due to lack of feeling appears to present a tension with his claim that we cannot be mistaken about our own impressions. I argue that the calm/violent distinction cannot be understood in terms of presence/absence of feeling. Rather, for Hume the presence or absence of disruption and disordering of natural and/or customary modes of thought is the key distinction between the calm and violent passions. This reading provides new explanations (...)
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  31.  36
    Speaking Two Languages at Once: Unconscious Native Word Form Access in Second Language Production.Katharina Spalek, Noriko Hoshino, Yan Jing Wu, Markus Damian & Guillaume Thierry - 2014 - Cognition 133 (1):226-231.
  32.  33
    Case-to-Case Arguments.Katharina Stevens - 2018 - Argumentation 32 (3):431-455.
    Arguers sometimes cite a decision made in an earlier situation as a reason for making the equivalent decision in a later situation. I argue that there are two kinds of “case-to-case arguments”. First, there are arguments by precedent, which cite the mere existence of the past decision as a reason to decide in the same way again now, independent of the past decision’s merits. Second, there are case-to-case arguments from parralel reasoning which presuppose that the past decision was justified and (...)
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  33.  34
    Psychological Types.C. G. Jung & H. Godwin Baynes - 1923 - Journal of Philosophy 20 (23):636-640.
    _Psychological Types_ is one of Jung's most important and most famous works. First published by Routledge in the early 1920s it appeared after Jung's so-called fallow period, during which he published little, and it is perhaps the first significant book to appear after his own confrontation with the unconscious. It is the book that introduced the world to the terms 'extravert' and 'introvert'. Though very much associated with the unconscious, in _Psychological Types_ Jung shows himself to be (...)
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  34.  22
    Rethinking Explicit Expectations: Connecting Placebos, Social Cognition, and Contextual Perception.Katharina A. Schwarz, Roland Pfister & Christian Büchel - 2016 - Trends in Cognitive Sciences 20 (6):469-480.
  35.  21
    Harm and Discrimination.Katharina Berndt Rasmussen - 2018 - Ethical Theory and Moral Practice 22 (4):873-891.
    Many legal, social, and medical theorists and practitioners, as well as lay people, seem to be concerned with the harmfulness of discriminative practices. However, the philosophical literature on the moral wrongness of discrimination, with a few exceptions, does not focus on harm. In this paper, I examine, and improve, a recent account of wrongful discrimination, which divides into a definition of group discrimination, and a characterisation of its moral wrong-making feature in terms of harm. The resulting account analyses the wrongness (...)
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  36. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
     
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  37. Muss Strafe Sein?: Kolloquium Zum 60. Geburtstag von Herrn Professor Dr. Dr. H. C. Heike Jung.Heike Jung & Henning Radtke (eds.) - 2004 - Nomos.
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  38. Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.C. G. Jung & James L. Jarrett - 1989
     
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  39. Psychological Analysis of Nietzsche's Zarathustra: Notes on the Seminar Given by Prof. Dr. C.G. Jung, Zurich, Winter 1935. [REVIEW]C. G. Jung - 1934 - C.G. Jung?.
     
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  40.  26
    Selected Letters of C.G. Jung, 1909-1961.C. G. H. G. Jung & Aniela Jaffé - 1984 - Princeton University Press.
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  41.  46
    Surrogate Motherhood: A Trust-Based Approach.Katharina Beier - 2015 - Journal of Medicine and Philosophy 40 (6):633-652.
    Because it is often argued that surrogacy should not be treated as contractual, the question arises in which terms this practice might then be couched. In this article, I argue that a phenomenology of surrogacy centering on the notion of trust provides a description that is illuminating from the moral point of view. My thesis is that surrogacy establishes a complex and extended reproductive unit––the “surrogacy triad” consisting of the surrogate mother, the child, and the intending parents––whose constituents are bound (...)
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  42.  16
    Relational Capacity: Broadening the Notion of Decision-Making Capacity in Paediatric Healthcare.Katharina M. Ruhe, Eva De Clercq, Tenzin Wangmo & Bernice S. Elger - 2016 - Journal of Bioethical Inquiry 13 (4):515-524.
    Problems arise when applying the current procedural conceptualization of decision-making capacity to paediatric healthcare: Its emphasis on content-neutrality and rational cognition as well as its implicit assumption that capacity is an ability that resides within a person jeopardizes children’s position in decision-making. The purpose of the paper is to challenge this dominant account of capacity and provide an alternative for how capacity should be understood in paediatric care. First, the influence of developmental psychologist Jean Piaget upon the notion of capacity (...)
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  43. Jung's Wandering Archetype: Race and Religion in Analytical Psychology.Carrie B. Dohe - 2016 - Routledge.
    Is the Germanic god Wotan really an archaic archetype of the Spirit? Was the Third Reich at first a collective individuation process? After Friedrich Nietzsche heralded the "death of God," might the divine have been reborn as a collective form of self-redemption on German soil and in the Germanic soul? In _Jung’s Wandering Archetype_ Carrie Dohe presents a study of Jung’s writings on Germanic psychology from 1912 onwards, exploring the links between his views on religion and race and providing (...)
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  44.  70
    Cognitive Self‐Enhancement as a Duty to Oneself: A Kantian Perspective.Katharina Bauer - 2018 - Southern Journal of Philosophy 56 (1):36-58.
    Recently some bioethicists and neuroscientists have argued for an imperative of chemical cognitive enhancement. This imperative is usually based on consequentialist grounds. In this paper, the topic of cognitive self-enhancement is discussed from a Kantian point of view in order to shed new light on the controversial debate. With Kant, it is an imperfect duty to oneself to strive for perfecting one’s own natural and moral capacities beyond one’s natural condition, but there is no duty to enhance others. A Kantian (...)
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  45.  33
    Synchronicity: An Acausal Connecting Principle.C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    This book is parapsychological study of the meaningful coincidence of events, extrasensory perception, and similar phenomena.
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  46.  89
    Can Hegel Refer to Particulars?Katharina Dulckeit - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  47.  17
    Dreams.C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    "From The collected works of C.G. Jung, volumes 4, 8, 12, 16"--P. [i].
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  48.  99
    Should the Probabilities Count?Katharina Berndt Rasmussen - 2012 - Philosophical Studies 159 (2):205-218.
    When facing a choice between saving one person and saving many, some people have argued that fairness requires us to decide without aggregating numbers; rather we should decide by coin toss or some form of lottery, or alternatively we should straightforwardly save the greater number but justify this in a non-aggregating contractualist way. This paper expands the debate beyond well-known number cases to previously under-considered probability cases, in which not (only) the numbers of people, but (also) the probabilities of success (...)
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  49. Aion: Researches Into the Phenomenology of the Self.C. G. Jung - 1959 - Routledge.
    _Aion_ is one of a number of major works that Jung wrote during his seventies that were concerned with the relations between psychology, alchemy and religion. He is particularly concerned in this volume with the rise of Christianity and with the figure of Christ. He explores how Christianity came about when it did, the importance of the figure of Christ and the identification of the figure of Christ with the archetype of the Self. A matter of special importance to (...)
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  50. Do Rights Exist by Convention or by Nature?Katharina Nieswandt - 2016 - Topoi 35 (1):313-325.
    I argue that all rights exist by convention. According to my definition, a right exists by convention just in case its justification appeals to the rules of a socially shared pattern of acting. I show that our usual justifications for rights are circular, that a right fulfills my criterion if all possible justifications for it are circular, and that all existing philosophical justifications for rights are circular or fail. We find three non-circular alternatives in the literature, viz. justifications of rights (...)
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