Results for 'Katherine Davis Chapman Tillman'

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  1. The Works of Katherine Davis Chapman Tillman.Katherine Davis Chapman Tillman - 1991 - Oxford University Press USA.
    The poetry and journalistic essays of Katherine Tillman often appeared in publications sponsored by the American Methodist church. Collected together for the first time, her works speak to the struggles and triumphs of African-American women.
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  2.  13
    Book Review:Nomos XXVIII: Justification. J. Roland Pennock, John W. Chapman[REVIEW]Michael Davis - 1987 - Ethics 97 (3):657-.
  3.  87
    The Personalist Epistemology of John Henry Newman.Mary Katherine Tillman - 1986 - Proceedings and Addresses of the American Philosophical Association 60:235.
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  4. John Henry Newman.M. Katherine Tillman - 2013 - Newman Studies Journal 10 (1):5-14.
    After considering the meaning of “wisdom” in the Hellenic and Semitic Traditions, this essay examines Newman’s views about “worldly wisdom” in both a practical and a philosophical sense and then considers “holy wisdom” as contemplative and transcendent.
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  5. Temporality and Role-Taking in GH Mead.Mary Katherine Tillman - forthcoming - Social Research.
     
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  6.  12
    Dilthey, Selected Writings, Edited, Translated and Introduced by H. P. Rickman.Mary Katherine Tillman - 1978 - Journal of the British Society for Phenomenology 9 (2):135-137.
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  7.  60
    The Tension Between Intellectual and Moral Education in the Thought of John Henry Newman.Mary Katherine Tillman - 1985 - Thought: Fordham University Quarterly 60 (3):322-334.
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  8.  6
    Dilthey and Husserl.Mary Katherine Tillman - 1976 - Journal of the British Society for Phenomenology 7 (2):123-130.
  9.  28
    John Henry Newman.M. Katherine Tillman - 2011 - Newman Studies Journal 8 (2):80-82.
    After considering the meaning of “wisdom” in the Hellenic and Semitic Traditions, this essay examines Newman’s views about “worldly wisdom” in both a practical and a philosophical sense and then considers “holy wisdom” as contemplative and transcendent.
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  10.  16
    Aiming High for the U.S. Health System: A Context for Health Reform.Karen Davis, Cathy Schoen, Katherine Shea & Christine Haran - 2008 - Journal of Law, Medicine and Ethics 36 (4):629-643.
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  11.  19
    Selected Works. Volume I.Mary Katherine Tillman - 1990 - Review of Metaphysics 44 (2):412-414.
  12.  2
    Tribute To Fr. Halbert Weidner, 1946–2018.Mary Katherine Tillman - 2018 - Newman Studies Journal 15 (1):98-98.
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  13.  3
    A Tribute to Fr. Marvin R. O'Connel.M. Katherine Tillman - 2016 - Newman Studies Journal 13 (2):8-9.
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  14.  40
    W. Dilthey and J.H. Newman on Prepredicative Thought.Mary Katherine Tillman - 1985 - Human Studies 8 (4):345 - 355.
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  15.  13
    Aiming High for the U.S. Health System: A Context for Health Reform.Karen Davis, Cathy Schoen, Katherine Shea & Christine Haran - 2008 - Journal of Law, Medicine and Ethics 36 (4):629-643.
    Policy officials often assert that the U.S. has the best health care system in the world, but a recent scorecard on U.S. health system performance finds that the U.S. achieves a score of only 65 out of a possible 100 points on key indicators of performance in five key domains: healthy lives, access, quality, equity, and efficiency, where 100 represents the best achieved performance in other countries or within the U.S. The U.S. should aim higher by adopting a set of (...)
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  16.  10
    Selected Works. Volume I: Introduction to the Human Sciences. [REVIEW]Mary Katherine Tillman - 1990 - Review of Metaphysics 44 (2):412-414.
    For the first time, the English-speaking world will have full access to the seminal writings of one of the most important sources of contemporary continental thought, Wilhelm Dilthey. This is the ground-laying first of six projected volumes which will allow Dilthey's influential writings on the philosophical understanding of history and culture to be more fully recognized, reexamined, and appropriated by those who are interested in the nineteenth-century roots of phenomenology, hermeneutics, structuralism, and critical theory.
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  17.  13
    An Introduction to “The Dream Of Gerontius” by Cardinal John Henry Newman and Sir Edward Elgar.Mary Katherine Tillman - 2004 - Newman Studies Journal 1 (1):42-48.
    Newman’s dramatic poem, “The Dream of Gerontius”, was set to music by Edward Elgar in 1900. This essay brings out the sympathy of mind and heart between poet and composer, and perhaps between them both and the listener of today, as well as the universality and depth of the human stake in some kind of personal and peopled life after death.
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  18.  9
    Stress, Learning, and Neurochemistry in Affective Disorder.Katherine M. Noll & John M. Davis - 1982 - Behavioral and Brain Sciences 5 (1):117-119.
  19.  7
    Rehabilitation Services Following Total Joint Replacement: A Qualitative Analysis of Key Processes and Structures to Decrease Length of Stay and Increase Surgical Volumes in Ontario, Canada.Carol Fancott, Susan Jaglal, Victoria Quan, Katherine Berg, Cheryl A. Cott, Aileen Davis, John Flannery, Gillian Hawker, Michel D. Landry, Nizar N. Mahomed & Elizabeth Badley - 2010 - Journal of Evaluation in Clinical Practice 16 (4):724-730.
  20.  11
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  21. Wilhelm Dilthey's Descriptive Psychology.Mary Katherine Tillman - 1974 - Dissertation, New School for Social Research
     
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  22.  49
    Identity Problems: An Interview with John B. Davis.Thomas R. Wells & John B. Davis - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly (...)
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  23.  20
    Divine Omniscience and Human Freedom: STEPHEN T. DAVIS.Stephen T. Davis - 1979 - Religious Studies 15 (3):303-316.
    Theists typically believe the following two propositions: God is omniscient, and Human beings are free. Are they consistent? In order to decide, we must first ask what they mean. Roughly, let us say that a being is omniscient if for any proposition he knows whether it is true or false. Since I have no wish to deny that there are true and false propositions about future states of affairs , omniscience includes foreknowledge, which we can say is knowledge of the (...)
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  24. Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis.Nancy LoPatin-Lummis & Richard W. Davis (eds.) - 2008 - Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the (...)
     
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  25. Final Reflection-MA Teacher Leadership Christie Davis May 30, 2012 1.Christie Davis - forthcoming - Philosophy.
     
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  26.  48
    Davidson's Conceptual Argument for Rational Cognition: Wayne A. Davis.Wayne A. Davis - 1997 - Legal Theory 3 (2):205-210.
    According to Jules Coleman, Rational Choice Theory holds that human action is both intentional and rational. “The rationality of intentional action is evaluated along the two dimensions corresponding to the two elements of the belief-desire model.” On the belief-dimension, RC Theory assumes that people are “able to draw appropriate inferences from the information they possess.”.
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  27.  17
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  28.  47
    William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology.Frederick R. Davis - 1997 - Journal of the History of Biology 30 (3):488-489.
  29.  14
    Pascal on Self-Caused Belief: STEPHEN T. DAVIS.Stephen T. Davis - 1991 - Religious Studies 27 (1):27-37.
    Let me begin with a true story. Years ago, early in my career as a professor of philosophy, I had a fascinating series of conversations with a student whom I will call Peter. He was a bright and incisive senior, with a double major in philosophy and psychology. Raised in a religious family, the son of a Christian minister, he was himself unable to believe. His doubts were too strong. But the odd fact was that he genuinely wanted to believe. (...)
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  30.  19
    Terror Networks and Sacred Values Synopsis of Report From Madrid – Morocco – Hamburg – Palestine – Israel – Syria Delivered to Nsc Staff, White House, Wednesday, March 28, 2007, 4 Pm by Scott Atran, Robert Axelrod and Richard Davis[REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
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  31.  19
    Loptson on Anselm and Davis.Stephen T. Davis - 1984 - International Journal for Philosophy of Religion 16 (3):245 - 249.
  32. Anselm And Question-Begging: A Reply To William Rowe'S Comments On Professor Davis' 'Does The Ontological Argument Beg The Question'.Stephen T. Davis - 1976 - International Journal for Philosophy of Religion 7:448-457.
  33.  16
    A Defence of the Free Will Defence: STEPHEN T. DAVIS.Stephen T. Davis - 1972 - Religious Studies 8 (4):335-344.
    In this paper I shall discuss a certain theodicy, or line of argument in response to the problem of evil, viz, the so-called ‘free will defence’. What I propose to do is defend this theodicy against an objection that has been made to it in recent years.
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  34.  19
    References for Davis, From Page 11.Bernard Davis - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (4):22-22.
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  35.  14
    Otherwise Than the Will: Davis' Faithful Transgression of Heidegger.Bret W. Davis & Jason M. Wirth - 2009 - Research in Phenomenology 39 (1):135-142.
  36.  13
    Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS.William C. Davis - 1992 - Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  37.  12
    Anne J Davis. Interview by Ann Gallagher.A. J. Davis - 2009 - Nursing Ethics 16 (5):662-664.
  38.  8
    Anne J Davis [Interview by Verena Tschudin].A. J. Davis - 2003 - Nursing Ethics 10 (1):101-110.
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  39.  7
    Keos. Results of Excavations Conducted by the University of Cincinnati Under the Auspices of the American School of Classical Studies at Athens. 2,I. The Temple at Ayia Irini. The Statues. By M. E. Caskey and Others. Princeton: American School of Classical Studies, 1986. Pp. Xxviii+130, [91] Plates , 11 Text Figs. $35.00. 5. Ayia Irini: Period V. By J. L. Davis. Mainz: Von Zabern, 1986. Pp. Xxi+125, 68 Plates. DM 117. 6. Ayia Irini: Specialized Domestic and Industrial Pottery. By H. S. Georgiou. Mainz: Von Zabern, 1986. Pp. Xv+63, 22 Plates. DM 65. [REVIEW]Gerald Cadogan, Keos, M. E. Caskey, J. L. Davis & H. S. Georgiou - 1990 - Journal of Hellenic Studies 110:260-261.
  40.  3
    Irony and Argument in Dialogues, XII: Scott Davis.Scott Davis - 1991 - Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion, Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’. This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. Typically, answers (...)
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  41. The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis - 1970 - University of Toronto Press.
     
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  42. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  43. Philosophy of Art and Aesthetics, From Plato to Wittgenstein [by] Frank A. Tillman [and] Steven M. Cahn. --.Frank A. Tillman & Steven M. Cahn - 1969 - Harper & Row.
  44.  55
    Utilitarianism: A Coffeehouse Conversation: Davis A Coffeehouse Conversation.Paul Davis - 2006 - Think 4 (12):107-110.
    Some classic criticisms of utilitarianism explored.
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  45.  13
    John Henry Newman: Man of Letters by Mary Katherine Tillman.Elizabeth Farnsworth - 2017 - Newman Studies Journal 14 (1):71-74.
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  46.  9
    Cardinal Newman: Man of Letters. By M. Katherine Tillman.John D. Groppe - 2012 - Newman Studies Journal 9 (2):91-93.
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  47.  47
    Genetic Dilemmas and the Child's Right to an Open Future.Dena S. Davis - 1997 - Hastings Center Report 27 (2):7-15.
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  48. Thinking Like an Engineer: Studies in the Ethics of a Profession.Michael Davis - 1998 - Oxford University Press.
    Michael Davis, a leading figure in the study of professional ethics, offers here both a compelling exploration of engineering ethics and a philosophical analysis of engineering as a profession. After putting engineering in historical perspective, Davis turns to the Challenger space shuttle disaster to consider the complex relationship between engineering ideals and contemporary engineering practice. Here, Davis examines how social organization and technical requirements define how engineers should (and presumably do) think. Later chapters test his analysis of (...)
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  49.  26
    Heidegger and the Will: On the Way to Gelassenheit.Bret W. Davis - 2007 - Northwestern University Press.
    The problem of the will has long been viewed as central to Heidegger's later thought. In the first book to focus on this problem, Bret W. Davis clarifies key issues from the philosopher's later period--particularly his critique of the culmination of the history of metaphysics in the technological "will to will" and the possibility of Gelassenheit or "releasement" from this willful way of being in the world--but also shows that the question of will is at the very heart of (...)
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  50.  63
    Nondescriptive Meaning and Reference: An Ideational Semantics.Wayne A. Davis - 2005 - Oxford University Press.
    Wayne Davis presents a highly original approach to the foundations of semantics, showing how the so-called "expression" theory of meaning can handle names and other problematic cases of nondescriptive meaning. The fact that thoughts have parts ("ideas" or "concepts") is fundamental: Davis argues that like other unstructured words, names mean what they do because they are conventionally used to express atomic or basic ideas. In the process he shows that many pillars of contemporary philosophical semantics, from twin earth (...)
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