Was Descartes a Cartesian Dualist? In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical importance redeemed.
A novel introduction to Jean-Paul Sartre’s existentialist phenomenology. Draws parallels between Sartre’s work and the work of Wittgenstein Stresses continuities rather than conflict between Sartre and Merleau-Ponty, and between Sartre and post-structuralist/post-modernist thinkers, thus corroborating ‘new Sartre’ readings Exhibits the influence of Gestalt psychology in Sartre’s descriptions of the life-world Forms part of the _Blackwell Great Minds_ series, which outlines the views of the great western thinkers and captures the relevance of these figures to the way we think and live (...) today. (shrink)
Nature and Narrative is the launch volume in a new series of books entitled International Perspectives in Philosophy and Psychiatry. The series will aim to build links between the sciences and humanities in psychiatry. Our ability to decipher mental disorders depends to a unique extent on both the sciences and the humanities. Science provides insight into the 'causes' of a problem, enabling us to formulate an 'explanation', and the humanities provide insight into its 'meanings' and helps with our 'understanding'. Psychiatry, (...) if it is to develop as a balanced discipline, must draw on input from both of these spheres. Nature (for causes) and Narrative (for meanings) will help define the series as a whole by touching on a range of issues relevant to this 'border country'. With contributions from an international star-studded cast, representing the field of psychiatry, psychology and philosophy, this volume will set the scene for this new interdisciplinary field. This will be of interest to all those with practical experience of mental health issues, whether as providers or as users/consumers of services, as well as to philosophers, social scientists, and bioethicists. (shrink)
Noonan's arguments against methodological solipsism ("methodological solipsism," "philosophical studies" 4, 1981) assumes that mental states are individuated by (russellian) content; this assumption entails that narrowness and wideness are intrinsic to mental states. I propose an alternative "extrinsic" reading of methodological solipsism, According to which narrowness and wideness are modes of attribution of mental states, And thus reject the doctrine of individuation by russellian content. Noonan's arguments fail against this version of methodological solipsism.
Introduction to Global Military History provides a lucid and comprehensive account of military developments around the modern world from the eighteenth century up to the present day. Beginning with the background to the American War of Independence and the French Revolutionary wars and ending with the recent conflicts of the twenty-first century, this third edition combines fully up-to-date global coverage with close analysis not only of the military aspects of war but also its social, cultural, political and economic dimensions and (...) repercussions. The new edition includes a fully revised chapter on conflicts during the eighteenth century, updated coverage of events post-1990 and increased coverage of non-Western conflicts to provide a truly international account of the varied and changing nature of modern military history. Covering lesser-known conflicts as well as the familiar wars of history and illustrated throughout with maps, primary source extracts and case studies, it is essential reading for all students of modern military history and international relations. (shrink)
Objective: To characterize the prevalence of hyperpalatable foods among baby foods in the U.S. and examine the prevalence of HPF exposure and consumption from both baby food and adult food sources among infants aged 9–15 months.Methods: A U.S. baby food database as well as baby foods from three 24-h dietary recalls of 147 infants were used to identify baby foods as HPF per previous publication. HPF exposure was defined as intake of any HPF during the 3-day measurement period. To determine (...) the extent of HFP consumption, % kilocalorie intake from HPF was characterized.Results: Only 12% of baby foods were HPF; however, nearly all participants consumed HPF, primarily through exposure to adult foods. Younger infants consumed 38% [standard deviation = 23.6%] of their daily food kcal from HPF and older infants consumed 52% of daily food kilocalorie from HPF. Most younger infants and older infants had repeated exposure to the same HPF across the measurement period.Conclusions: The prevalence of HPF among baby foods in the U.S. is low. However, almost all infants were exposed to HPF, and HPF comprised a substantial percentage of daily food kilocalorie in infants' diets. Findings highlight the transition to solid food consumption during complimentary feeding period is a critical time for early HPF exposure. (shrink)
Abstract An understanding of Descartes? concept of ?confusion? is important both for making sense of his epistemological enterprise and for grasping his doctrine of the union of mind and body. An analysis of Descartes? notion of confusion is offered which is grounded in the (more or less controversial) theses that confused thoughts are thoughts, that confusion is confusion by a thinker of one thought with another, and that confusion both can and should be avoided or ?undone?. This analysis takes its (...) rise from his contrast between ?confused? and ?distinct? : it exhibits confusion as a failure to distinguish between meanings of systematically ambiguous expressions. This failure is sometimes due to ?bad intellectual habits? which in his view ought to be broken, sometimes to ?nature? (where the confusion is in general beneficial to our welfare). Paradigmatically these are expressions which refer ambiguously to substances (i.e. mind and body) which are ?really distinct?. Moreover, his ?disambiguations? indicate a central but neglected aspect of his aim in philosophizing: he can be seen as engaged in a moral project of ?philosophical therapy? (shrink)
Philosophers are wont to say that certain concepts, e.g., the concept of pain, exhibit ‘first/third-person asymmetry’, whereas others, e.g., the concept of injury, do not. The question I wish to address here concerns the status of such claims. They are commonly seen as nothing more than summary reports of how the relevant words are ordinarily used: as statements of ‘grammatical fact’. I want to argue against this view of their status.
Philosophers are wont to say that certain concepts, e.g., the concept of pain, exhibit ‘first/third-person asymmetry’, whereas others, e.g., the concept of injury, do not. The question I wish to address here concerns the status of such claims. They are commonly seen as nothing more than summary reports of how the relevant words are ordinarily used: as statements of ‘grammatical fact’. I want to argue against this view of their status.
A who's who of Sartre scholars contribute to a collection of multidisciplinary perspectives from sociology, religion, and bioethics, on a hitherto neglected area of Sartre's philosophy.
This is a collection of the key articles written by renowned Wittgenstein scholar, G.P. Baker, on Wittgenstein’s later philosophy, published posthumously. Following Baker’s death in 2002, the volume has been edited by collaborator and partner, Katherine Morris. Contains articles previously only available in other languages, and one previously unpublished paper. Completely distinct from the widely-known work Baker did with P.M.S. Hacker in the Analytical Commentary on the Philosophical Investigations.
This is a collection of the key articles written by renowned Wittgenstein scholar, G.P. Baker, on Wittgenstein’s later philosophy, published posthumously. Following Baker’s death in 2002, the volume has been edited by collaborator and partner, Katherine Morris. Contains articles previously only available in other languages, and one previously unpublished paper. Completely distinct from the widely-known work Baker did with P.M.S. Hacker in the Analytical Commentary on the Philosophical Investigations.
This essay contextualises Wittgenstein’s remarks on aspect-seeing in connection with his reading of Wolfgang Köhler, and thereby within a wider discussion of seeing. Most commentators devote little attention to the use of ‘see’ with which aspect-seeing is contrasted. It tends to be interpreted in the literature in two contrasting ways which, the author suggests, could be lined up with Köhler’s distinction between ‘analytic’ and ‘normal’ modes of perception, corresponding to a distinction between ‘seeing shapes and colours’ and ‘seeing things’. It (...) is argued that Wittgenstein’s ‘aspect-seeing’ use of ‘see’ contrasts differently with each of these. Moreover, it is argued that these three uses of ‘see’ work differently in the context of looking at pictures and looking at the world. Finally, it is suggested that understanding Wittgenstein’s claim that seeing an aspect is ‘seeing a meaning’ is an invitation to contemplate what would be missing from the life of the aspect-blind; and it is suggested that seeing a thingis likewise ‘seeing a meaning’. (shrink)
