Results for 'Katherine St John'

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  1.  12
    The complexity of random ordered structures.Joel H. Spencer & Katherine St John - 2008 - Annals of Pure and Applied Logic 152 (1):174-179.
    We show that for random bit strings, Up, with probability, image, the first order quantifier depth D) needed to distinguish non-isomorphic structures is Θ, with high probability. Further, we show that, with high probability, for random ordered graphs, G≤,p with edge probability image, D)=Θ, contrasting with the results for random graphs, Gp, given by Kim et al. [J.H. Kim, O. Pikhurko, J. Spencer, O. Verbitsky, How complex are random graphs in first order logic? Random Structures and Algorithms 26 119–145] of (...)
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  2.  8
    The complexity of random ordered structures.Joel Spencer & Katherine St John - 2008 - Annals of Pure and Applied Logic 152 (1-3):174-179.
    We show that for random bit strings, Up, with probability, image, the first order quantifier depth D) needed to distinguish non-isomorphic structures is Θ, with high probability. Further, we show that, with high probability, for random ordered graphs, G≤,p with edge probability image, D)=Θ, contrasting with the results for random graphs, Gp, given by Kim et al. [J.H. Kim, O. Pikhurko, J. Spencer, O. Verbitsky, How complex are random graphs in first order logic? Random Structures and Algorithms 26 119–145] of (...)
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  3. St. John of the cross and the philosophy of religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  4.  37
    St. John Did Write His Gospel.John Donovan - 1932 - Thought: Fordham University Quarterly 6 (4):569-587.
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  5.  6
    St. John Capistran, Reformer by Rev. John Hofer.John B. Wuest - 1944 - Franciscan Studies 4 (1):112-113.
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  6.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  7.  8
    John Turtle Wood, Discoverer of the Artemision 1869.St John Ervine - 1938 - Isis 28 (2):376-384.
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  8. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  9.  4
    Learning and applying contextual constraints in sentence comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  10.  29
    St. John of the Cross and Mystical 'Unknowing'.Deirdre Green - 1986 - Religious Studies 22 (1):29 - 40.
  11.  41
    On St. John's Method of Reckoning the Hours of the Day.Edwin A. Abbott - 1894 - The Classical Review 8 (06):243-246.
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  12. The Life of John Stuart Mill.Michael St John Packe - 1954 - Secker & Warburg.
  13. St. John of the Cross and the Necessity of Divine Hiddenness.Laura L. Garcia - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. pp. 83--97.
     
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  14. Henry St John, Viscount Bolingbroke, Political Writings Reviewed by.Ian Adams - 1998 - Philosophy in Review 18 (6):391-393.
     
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  15.  7
    Inexhaustibility: St. John of the Cross and Barthes’s Author Function.Andrew Burnside - forthcoming - Epoché: A Journal for the History of Philosophy.
    St. John of the Cross was aware of the fact that his mysticism resisted prosaic, discursive representation; however, most contemporary scholars have overlooked this radical component of his work. First, I trace the major philosophical influences on John’s work: Medieval Neoplatonism and Scholasticism. Second, by drawing on the Barthesian-Foucauldian concept of the author function, I demonstrate that the Mystical Doctor saw his poetry as free-standing, inexhaustible by even his own efforts to systematize key aspects of his poetry—an insurmountable (...)
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  16. The Life of John Stuart Mill.Michael St John Packe - 1956 - Science and Society 20 (2):170-173.
     
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  17. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  18.  7
    Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  19.  14
    St. John Henry Newman, Cardinal Matthew of Aquasparta, and Bl. John Duns Scotus on Knowledge, Assent, Faith, and Non-Evident Truths.Timothy B. Noone - 2020 - American Catholic Philosophical Quarterly 94 (1):73-89.
    While working on various medieval philosophers, I have noticed an affinity between their remarks on the reasonableness of accepting propositions that are not matters of proof and strict deduction and St. John Henry Newman’s remarks that we accept unconditionally and rightly everyday ordinary propositions without calibrating them to demonstrable arguments. In particular, Cardinal Matthew of Aquasparta and Blessed John Duns Scotus both claim there is a sense in which assent to everyday propositions is tantamount to knowledge, even though (...)
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  20.  10
    The St. John's Program: A Report. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):165-165.
    A description and critical estimate, by faculty and alumni, of the famous St. John's New Program in the liberal arts, covering the first 17 years of its operation.--W. C.
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  21.  21
    Four studies in st John, I: The man born blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  22.  28
    Problems with theory, problems with practice: wide reflective equilibrium and bioethics.Jeremy St John - 2007 - South African Journal of Philosophy 26 (2):204-215.
    In A Theory of Justice, John Rawls devised the method of reflective equilibrium in an attempt to broker consensus between ethical approaches emphasising individual moral judgements, and those emphasising moral principles, expanding this method in the later paper; “The Independence of Moral Theory”, to produce wide reflective equilibrium. In a number of essays compiled in Justice and Justification, Norman Daniels articulated a more comprehensive version of Rawls's methodology in response to something of a similar struggle within contemporary bioethics, between (...)
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  23.  9
    Four studies in st John, II: Nicodemus.John Bligh - 1967 - Heythrop Journal 8 (1):40-51.
  24. St. John's Hospital of Bruges and its large farm tenants in the 15th and 16th centuries: reciprocity and continuity in terms of food security. [REVIEW]Lies Vervaet - 2012 - Revue Belge de Philologie Et D’Histoire 90 (4).
     
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  25.  30
    Friedenberg Sasanian Jewry and its Culture. A Lexicon of Jewish and Related Seals. Introduction by Norman Golb. Pp. xvi + 75, ills. Urbana and Chicago: University of Illinois Press, 2009. Cased, US$40. ISBN: 978-0-252-03367-4. [REVIEW]St John Simpson - 2010 - The Classical Review 60 (2):621-622.
  26.  13
    Ms. St. John Senior Workshop 4 June 2009 Argument Paper Final Draft.Tyler Scott - forthcoming - Argument: Biannual Philosophical Journal.
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  27. Characteristics of dissociable human learning systems.David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):367-447.
    A number of ways of taxonomizing human learning have been proposed. We examine the evidence for one such proposal, namely, that there exist independent explicit and implicit learning systems. This combines two further distinctions, (1) between learning that takes place with versus without concurrent awareness, and (2) between learning that involves the encoding of instances (or fragments) versus the induction of abstract rules or hypotheses. Implicit learning is assumed to involve unconscious rule learning. We examine the evidence for implicit learning (...)
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  28. St. John's Gospel, A Commentary.R. H. Lightfoot & C. F. Evans - 1957 - Tijdschrift Voor Filosofie 19 (1):142-142.
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  29. St, John's Gospel: An Exposition.Walter Luthis - 1960
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  30.  34
    St. John Capistran, Reformer.Raphael M. Huber - 1944 - Thought: Fordham University Quarterly 19 (1):137-141.
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  31. St John Fisher and King Henry VIII : The story of a confrontation[REVIEW]Raymond Sander-Regier - 1985 - Moreana 22 (Number 87-22 (3-4):67-68.
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  32. St. John Chrysostom : A footnote to Utopia.Ward Allen - 1973 - Moreana 20 (2):21-22.
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  33.  39
    The Breakthrough Experience: DMT Hyperspace and its Liminal Aesthetics.Graham St John - 2018 - Anthropology of Consciousness 29 (1):57-76.
    Known to produce out-of-body states and profound changes in sensory perception, mood, and thought, DMT is a potent short-lasting tryptamine that has experienced growing appeal in the last decade, independent from ayahuasca, the Amazonian visionary brew in which it is an integral ingredient. Investigating user reports available online as well as a variety of other sources consulted in extended cultural research, this article focuses on the “breakthrough” event commonly associated with the DMT trance. The DMT breakthrough event coincides with significant (...)
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  34.  9
    Merv, an archaeological case-study from the northeastern frontier of the Sasanian Empire.St John Simpson - 2014 - Journal of Ancient History 2 (2):116-143.
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  35. St. John Henry Newman's Romance of Dogma: A Reappraisal of His Poems.Robert L. Kirkendall - 2021 - Newman Studies Journal 18 (2):23-46.
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  36.  2
    Book review: C.W. WATSON, Multiculturalism. Buckingham: Open University Press, 2000. 124 pp. ISBN 0 335 2052 0. [REVIEW]St John Skilton - 2002 - Discourse Studies 4 (2):259-261.
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  37. St John Fisher and the Lady Margaret Beaufort.E. E. Reynolds - 1969 - Moreana 6 (3):32-33.
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  38.  67
    Architectural Reflections: Studies in the Philosophy and Practice of Architecture.Colin St John Wilson - 1992 - Butterworth Architecture.
    In this book of the world's greatest architects explores the original aims and principles of modern architecture.
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  39. Emerging Executive Functioning and Motor Development in Infants at High and Low Risk for Autism Spectrum Disorder.Tanya St John, Annette M. Estes, Stephen R. Dager, Penelope Kostopoulos, Jason J. Wolff, Juhi Pandey, Jed T. Elison, Sarah J. Paterson, Robert T. Schultz, Kelly Botteron, Heather Hazlett & Joseph Piven - 2016 - Frontiers in Psychology 7.
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  40. Law and the Moral Consensus.Norman St John-Stevas - 1968 - In Edward Shils (ed.), Life or Death: Ethics and Options. Portland, Or., Reed College.
     
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  41.  1
    Life, Death, and the Law: A Study of the Relationship Between Law and Christian Morals in the English and American Legal Systems.Norman St John-Stevas - 1961 - Rothman.
  42. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  43.  44
    St. John Chrysostom, The Voice of Gold.Demetrius Zema - 1940 - Thought: Fordham University Quarterly 15 (1):165-166.
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  44.  14
    St. John Damascene, Peter Lombard and Gerhoh of Reichersberg.Eligius M. Buytaert - 1950 - Franciscan Studies 10 (4):323-343.
  45.  37
    St. John of the Cross.J. Courtney Murray - 1933 - Thought: Fordham University Quarterly 8 (2):337-341.
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  46. St. John's University Studies: Philosophy of Science. [REVIEW]R. Blanché - 1962 - Revue Philosophique de la France Et de l'Etranger 152:559.
     
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  47.  4
    St John Henry Newman and the Liturgy: A re‐examination.Alex Bellew - 2022 - New Blackfriars 103 (1103):128-143.
    New Blackfriars, Volume 103, Issue 1103, Page 128-143, January 2022.
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  48.  21
    St. John of the Cross and Palliative Care.Patricia Kobielus Thompson - 2002 - The National Catholic Bioethics Quarterly 2 (2):235-241.
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  49.  8
    Four studies in st John, II: Nicodemus.S. J. John Bligh - 1967 - Heythrop Journal 8 (1):40–51.
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  50.  11
    Putting Children at the Centre: Making policy as if children mattered.Susan St John - 2014 - Educational Philosophy and Theory 46 (9):1004-1017.
    What do we mean when we say we want to put children at the centre of policy? What are the moral justifications for this approach? Has it become harder for us to understand this concept, when in practice paid work has been at the centre? In part confusion arises because the unpaid work of caring for children is invisible until it is marketized. In turn, the underlying problem is that we have forgotten our traditions of egalitarianism and adopted a powerful (...)
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