Results for 'Kathleen Cavanaugh'

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  1.  9
    Islam and the European Project.Kathleen Cavanaugh - 2007 - Muslim World Journal of Human Rights 4 (1).
    There exists a limited pluralist model of regulating or `managing' religious diversity in contemporary Europe. This pluralist model, however, is in contrast to the limitations that appear at the state level, which reflect an increasingly illiberal, secular Europe. Such contrast stems historically from tensions that exist between the national and transnational aspects of the model itself, but it also reflects the emerging debates on religious pluralism and the democratic state. With the settlement of post-colonial migrants a public debate on the (...)
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  2.  12
    A Democratic Opening? The AKP and the Kurdish Left.Edel Hughes & Kathleen Cavanaugh - 2015 - Muslim World Journal of Human Rights 12 (1):53-74.
    Since its foundation, militant democratic arguments have underpinned an enforced secularism in Turkey. The 2002 election of the AKP, described as a “moderate Islamist party”, has challenged Turkey’s secular identity. In the more than twelve years since the AKP has been in power, Turkey’s political landscape has experienced significant changes, with periods of extensive democratic reforms punctuated by regression in certain areas, notably freedom of expression and the right to protest. State repressive measures coupled with Recep Tayyip Erdoğan’s reluctance to (...)
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  3. Double-Effect Reasoning: Doing Good and Avoiding Evil.T. A. Cavanaugh - 2006 - Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, (...)
  4. 6. Absolute Moral Norms and Human Suffering: An Apocalyptic Reading of Endo's Silence.William T. Cavanaugh - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (3):96-116.
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  5.  41
    Killing for the Telephone Company: Why the Nation‐State is Not the Keeper of the Common Good.William T. Cavanaugh - 2004 - Modern Theology 20 (2):243-274.
  6. Book Review: Luke Bretherton, Christianity and Contemporary Politics: The Conditions and Possibilities of Faithful Witness (Oxford: Wiley-Blackwell, 2010). Xv + 251 Pp. £19.99/$39.95 (Pb), ISBN 978-1-405-19969-8. [REVIEW]William T. Cavanaugh - 2011 - Studies in Christian Ethics 24 (2):247-250.
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  7. Aquinas's Account of Double Effect.Thomas Cavanaugh - 1997 - The Thomist 61:107-121.
    Double-effect reasoning (DER) is attributed to Aquinas "tout court". Aquinas's account, however, differs from contemporary DER insofar as Thomas considers the ethical status of "risking" an assailant's life while contemporary accounts focus on actions causing harm inevitably. Since one cannot claim to risk the inevitable, and since there is a significant difference between risking harm and causing harm inevitably. Thomas's account does not extend to cases of inevitable harm. Thus, the received understanding of Aquinas's account is flawed and leads to (...)
     
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  8.  28
    The Intended/Foreseen Distinction's Ethical Relevance.Thomas A. Cavanaugh - 1996 - Philosophical Papers 25 (3):179-188.
  9.  29
    Temporal Indiscriminateness: The Case of Cluster Bombs.T. A. Cavanaugh - 2010 - Science and Engineering Ethics 16 (1):135-145.
    This paper argues that the current stock of anti-personnel cluster bombs are temporally indiscriminate, and, therefore, unjust weapons. The paper introduces and explains the idea of temporal indiscriminateness. It argues that to honor non-combatant immunity—in addition to not targeting civilians—one must adequately target combatants. Due to their high dud rate, cluster submunitions fail to target combatants with sufficient temporal accuracy, and, thereby, result in avoidable serious harm to non-combatants. The paper concludes that non-combatant immunity and the principle of discrimination require (...)
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  10.  37
    Double Effect and the End‐Not‐Means Principle: A Response to Bennett.Thomas Cavanaugh - 1999 - Journal of Applied Philosophy 16 (2):181–185.
  11.  10
    “A Fire Strong Enough to Consume the House:” The Wars of Religion and the Rise of the State.Mr William T. Cavanaugh - 1995 - Modern Theology 11 (4):397-420.
  12.  70
    Double Effect and the Ethical Significance of Distinct Volitional States.T. Cavanaugh - 1997 - Christian Bioethics 3 (2):131-141.
    Much of Roman Catholic discussion concerning bioethical controversies, such as the surgical removal of a life-threatening cancerous uterus when the fetus is not viable, has focused on the employment of double-effect reasoning. While double-effect reasoning has been the subject of much debate, this paper argues first, that there is a distinction between the intended and the foreseen; second, that this distinction applies to the contrasted cases in such a way as to categorize foreseen but not intended consequences; and third, that (...)
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  13.  54
    Currently Accepted Practices That Are Known to Lead to Death, and PAS: Is There an Ethically Relevant Difference?Thomas A. Cavanaugh - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (4):375-381.
    A number of common and generally noncontroversial practices in the care of patients at the end of life lead to their deaths. For example, physicians honor a patient's refusal of medical intervention even when doing so leads to the patient's death. Similarly, with a patient's or surrogate's consent, physicians administer sedatives in order to relieve pain and distress at the end of life, even when it is known that doing so will cause the patient's death. In contemporary U.S. public policy, (...)
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  14.  46
    What is Religious Naturalism? A Preliminary Report of an Ongoing Conversation.Michael Cavanaugh - 2000 - Zygon 35 (2):241-252.
    Religious naturalism is an emerging construct that relies greatly on science and yet affirms attitudes and practices that are distinctly religious in nature. This article explores the meaning of the term as it is used by various proponents, contrasts it to some similar constructs , and examines some objections andoutstanding issues from within the science‐religion community: postmodernist objections; whether religious naturalism is sufficiently respectful of traditional religious expression; and whether religious naturalism seeks to be a descriptive or a prescriptive enterprise (...)
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  15. "Playing God" and Bioethics.T. Cavanaugh - 2002 - Christian Bioethics 8 (2):119-124.
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  16. Book Review: Common Objects of Love: Moral Reflection and the Shaping of Community; Bonds of Imperfection: Christian Politics, Past and Present. [REVIEW]W. T. Cavanaugh - 2006 - Studies in Christian Ethics 19 (1):128-132.
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  17.  80
    Responses to 'in Defense of Relativism'.Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis - 1988 - Social Epistemology 2 (3):227 – 261.
  18.  36
    Global Population Equilibrium: A Model for the Twenty‐First Century.Michael Cavanaugh - 1997 - Zygon 32 (2):163-174.
  19.  45
    A Long Way to Understanding Cultural Evolution.Mende Werner & Wermke Kathleen - 2006 - Behavioral and Brain Sciences 29 (4):359.
    Understanding cultural evolution is one of the most challenging and indispensable scientific tasks for the survival of humankind on our planet. This task demands, besides an adoption of theories and models from biological evolution, theories for culture-specific processes as well. Language evolution and language acquisition offer interesting objects of study in this respect. (Published Online November 9 2006).
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  20.  13
    On the Reliability and Validity of Children’s Metamemory.Beth E. Kurtz, Molly K. Reid, John G. Borkowski & John C. Cavanaugh - 1982 - Bulletin of the Psychonomic Society 19 (3):137-140.
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  21.  11
    The World in a Wafer: A Geography of the Eucharist as Resistance to Globalization.William T. Cavanaugh - 1999 - Modern Theology 15 (2):181-196.
  22.  58
    The Instability of the Standard Justification for Physician-Assisted Suicide.Thomas A. Cavanaugh - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):103-109.
    Proponents commonly justify the legalization of physician-assisted suicide (PAS) in terms of a patient's wanting to die (autonomy) and the patient's having a medically established good reason for suicide. These are the common elements of the standard justification offered for the legalization of PAS. In what follows, I argue that these two conditions exist in significant tension with one another, operating according to distinct dynamics that render the justification for PAS an unstable basis for public policy. Moreover, no natural connection (...)
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  23.  35
    Burhoe's Second‐Hand Influence.Michael Cavanaugh - 1998 - Zygon 33 (2):307-311.
  24.  45
    Ruse's Darwin and Design: Does It Go Far Enough?Michael Cavanaugh - 2002 - Zygon 37 (2):451-456.
  25.  43
    A Retrospective on Sociobiology.Michael Cavanaugh - 2000 - Zygon 35 (4):813-826.
  26.  26
    Double-Effect Reasoning, Craniotomy, and Vital Conflicts.Thomas A. Cavanaugh - 2011 - The National Catholic Bioethics Quarterly 11 (3):453-464.
    By analogy to justifications offered for craniotomy by Catholic moralists, a recent instance of casuistry attempts to apply double-effect reasoning and, separately, the concept of a vital conflict to justify dilation and curettage in order to preserve the life of a pregnant woman. This paper examines and rejects these bases for justifying craniotomy and D&C. It concludes with a consideration of Pope John Paul II’s discussion of moral martyrdom in Veritatis splendor. National Catholic Bioethics Quarterly 11.3 : 453–463.
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  27.  36
    Precursors of the Eureka Moment as a Common Ground Between Science and Theology.Michael Cavanaugh - 1994 - Zygon 29 (2):191-204.
  28.  33
    Is Nature Enough? Introduction.Michael Cavanaugh - 2003 - Zygon 38 (4):763-767.
  29.  18
    How We Act.Thomas A. Cavanaugh - 2005 - International Philosophical Quarterly 45 (2):266-268.
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  30.  5
    A Modest Proposal.Michael A. Cavanaugh - 1982 - Philosophy of the Social Sciences 12 (3):289-301.
    Laudan's "progress and its problems" is of two, incompatible, minds. proto-laudan argues that science is indexed to historical contexts, such that scientific rationality depends on progress and not vice-versa. deutero-laudan claims that sociology assumes "a rationality" and so misunderstands science. the latter is confused and offers no argument against sociology which does not also apply against historical approaches to philosophy of science, proto-laudan included. such tribal warfare is unprogressive, and best abandoned.
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  31.  21
    Act Evaluation, Willing and Double Effect.Thomas A. Cavanaugh - 1997 - Proceedings of the American Catholic Philosophical Association 71:243-253.
  32.  23
    Genetics and Fair Use Codes for Electronic Information.Thomas A. Cavanaugh - 2000 - Ethics and Information Technology 2 (2):121-123.
    This paper concerns the deficiencies of currentlyaccepted principles governing the fair use ofelectronically recorded data when applied to geneticinformation. Principles are proposed by which to dealwith the unique group-characteristics of geneticinformation.
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  33.  11
    The Invention of Fanaticism.William T. Cavanaugh - 2011 - Modern Theology 27 (2):226-237.
  34.  10
    The Chamberlain-Moulton Theory on the Origin of the Earth.Paul W. Cavanaugh - 1927 - Modern Schoolman 3 (4):50-51.
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  35.  17
    Expanding Boundaries.Thomas A. Cavanaugh - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):121-122.
    Itself a topic of constant comment, the Internet's implications for healthcare remain unclear even while its boundaries incessantly expand. The WorldWide Web and allied technologies such as telephony are clearly permanent fixtures of our world. These technologies have changed our ways of life and demonstrate further dynamic capacities to do so. They speak of what we shall be, but know not.
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  36.  14
    Permissible Killing: The Self-Defence Justification of Homicide.T. A. Cavanaugh - 1995 - Review of Metaphysics 49 (2):444-445.
    Suzanne Uniacke has written an adventurous and philosophically elegant work in which she justifies the intentional use of necessary and proportionate lethal force in private homicidal self-defense. Her contribution will interest those engaged in discussions concerning the ethics of homicide.
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  37.  7
    The Nazi! Accusation and Current US Proposals.Thomas A. Cavanaugh - 1997 - Bioethics 11 (3-4):291-297.
  38.  14
    One-Eyed Social Movements: Rethinking Issues in Rationality and Society.Michael A. Cavanaugh - 1987 - Philosophy of the Social Sciences 17 (2):147-172.
  39.  6
    Modern Theology at Twenty‐Five: An Achievement, a Retrospective, and a Renewed Vision.Jim Fodor & William Cavanaugh - 2010 - Modern Theology 26 (1):1-3.
  40.  12
    A Joint Declaration?: Justification as Theosis in Aquinas and Luther.William T. Cavanaugh - 2000 - Heythrop Journal 41 (3):265–280.
    In the wake of the Lutheran‐Catholic Joint Declaration on Justification, this essay attempts to explore ecumenical convergences in the writings of Thomas Aquinas and Martin Luther on the question of justification. Specifically, this essay takes the recent Finnish uncovering of the theme of theosis in Luther's work and probes Aquinas' Summa Theologiae for similar themes of ontological participation of the human in the divine. I first display Aquinas' doctrine of God and show how human participation in the Trinitarian life is (...)
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  41.  6
    The Master of the Absurd Turns 100.Ray Cavanaugh - 2013 - Philosophy Now 98:6-7.
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  42.  7
    Turgot and the "Encyclopédie".Gerald J. Cavanaugh - 1968 - Diderot Studies 10:23 - 33.
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  43.  4
    Editorial Note: Introducing the Issue.Jim Fodor & Bill Cavanaugh - 2011 - Modern Theology 27 (3):363-365.
  44.  2
    Oral Contraceptive Use, the Menstrual Cycle, and the Need for Sleep.Robert A. Hicks & Ann M. Cavanaugh - 1982 - Bulletin of the Psychonomic Society 19 (4):215-216.
  45. A Fire Strong Enough to Consume the House : The Wars of Religion and the Rise of the Nation State.William Cavanaugh - 2009 - In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge.
  46. Healing Hearts: A Young Person's Guide to Discovering the Goodness Within.Joe Cavanaugh - 1995 - Nantucket Publications.
     
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  47. The Importance of Awareness in Memory Aging.J. C. Cavanaugh - 1989 - In L. Poon, David C. Rubin & B. Wilson (eds.), Everyday Cognition in Adulthood and Late Life. Cambridge University Press.
  48. I—Kathleen Stock: Fictive Utterance and Imagining.Kathleen Stock - 2011 - Aristotelian Society Supplementary Volume 85 (1):145-161.
    A popular approach to defining fictive utterance says that, necessarily, it is intended to produce imagining. I shall argue that this is not falsified by the fact that some fictive utterances are intended to be believed, or are non-accidentally true. That this is so becomes apparent given a proper understanding of the relation of what one imagines to one's belief set. In light of this understanding, I shall then argue that being intended to produce imagining is sufficient for fictive utterance (...)
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  49.  23
    More Brain Lesions: Kathleen V. Wilkes.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455-470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  50. Aristotle’s Kinêsis / Energeia Distinction: A Marginal Note on Kathleen Gill’s Paper.Alexander P. D. Mourelatos - 1993 - Canadian Journal of Philosophy 23 (3):385-388.
    I am grateful to the editors of the Canadian Journal of Philosophy for inviting me to write a comment on Kathleen Gill’s ‘On the Metaphysical Distinction Between Processes and Events’. I readily concede that she is right in the central criticism she makes of my 1978 paper: that a properly metaphysical or ontological distinction between processes and events, if it is to be made at all, cannot be sustained on the basis of the informal linguistic criteria I offered in (...)
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