Results for 'Kathleen Kadon Desmond'

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  1.  87
    Ideas About Art.Kathleen Kadon Desmond - 2011 - Wiley-Blackwell.
    Machine generated contents note: Acknowledgements. -- List of Illustrations. -- Preface. -- 1. Public Opinion/Public Art. -- 2. Non-Western Ideas. -- 3. Western Ideas. -- 4. Beauty. -- 5. Expression & Aesthetic Experience. -- 6. Art & Ethics. -- 7. Political Art, Censorship & Pornography. -- 8. Art & Economics. -- 9. Feminist Art, Aesthetics & Art Criticism. -- 10. Postmodern Art & Attitudes. -- 11. Photography & New Media. -- 12. (Re)Discovering Design. -- 13. Art & Aesthetic Education. -- (...)
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  2.  50
    Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW]Alfred Louch - 1991 - Philosophy and Literature 15 (2):323.
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  3.  13
    Book Review Section 2. [REVIEW]Xiaodan Huang, Michael Vavrus, Deron R. Boyles, Abra N. Feuerstein, Cheryl T. Desmond, Kathleen Hermsmeyer, Helena Mariella-Walrond, Ignacio L. Götz & Robert R. Sherman - 1996 - Educational Studies 27 (2):163-202.
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  4. I—Kathleen Stock: Fictive Utterance and Imagining.Kathleen Stock - 2011 - Aristotelian Society Supplementary Volume 85 (1):145-161.
    A popular approach to defining fictive utterance says that, necessarily, it is intended to produce imagining. I shall argue that this is not falsified by the fact that some fictive utterances are intended to be believed, or are non-accidentally true. That this is so becomes apparent given a proper understanding of the relation of what one imagines to one's belief set. In light of this understanding, I shall then argue that being intended to produce imagining is sufficient for fictive utterance (...)
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  5.  29
    II_– _Kathleen Lennon.Kathleen Lennon - 1997 - Aristotelian Society Supplementary Volume 71 (1):37-54.
  6.  51
    More Brain Lesions: Kathleen V. Wilkes.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455 - 470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  7.  52
    Reply by Kathleen Stock.Kathleen Stock - 2019 - British Journal of Aesthetics 59 (2):219-225.
    I am extremely grateful to all commentators for such patient, generous, and stimulating contributions. What follows are some thoughts to enrich the conversation, but these are by no means intended to be definitive answers to the worries they have raised.
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  8.  17
    Acting According to Conscience: Desmond M. Clarke.Desmond M. Clarke - 1987 - Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
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  9.  80
    Feminist epistemology as local epistemology: Kathleen Lennon.Kathleen Lennon - 1997 - Aristotelian Society Supplementary Volume 71 (1):37–54.
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  10. Part four, Negotiating experimental(ly) spaces and faces / Kathleen Coessens. From experimentation to construction / Richard Barrett. Exper-iment, exper-ience, exper-tise : practice-as-research in jazz performance / Steve Tromans. Improvisation as experimentation in everyday life and beyond / Anne Douglas and Kathleen Coessens. Composition as improvisation/Improvisation as composition / David Horne and Melinda Maxwell. The Kunstorchester Kwaggawerk Project : an original cultural education programme / Reto Stadelmann. An afterthought to experimental encounters. [REVIEW]Kathleen Coessens - 2017 - In Experimental encounters in music and beyond. Leuven University Press.
     
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  11.  23
    Feminist Epistemology as Local Epistemology: Kathleen Lennon.Kathleen Lennon - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):37-54.
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  12.  1
    Gurdjieff. Seeker of the Truth. By Kathleen Riordan Speeth, Ira Friedlander. Bibliogr.Kathleen Riordan Speeth - 1980 - Wildwood House.
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  13.  17
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, from the Notes of Alice Ambrose and Margaret Macdonald.Brian Mcguinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444-448.
  14.  28
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, from the Notes of Alice Ambrose and Margaret Macdonald. [REVIEW]P. M. S. Hacker, Brian McGuinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444.
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  15.  15
    The Nature of Necessity.Desmond Paul Henry - 1975 - Philosophical Quarterly 25 (99):178-180.
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  16. Philosophy of Mind Stephen Burwood, Paul Gilbert and Kathleen Lennon.Stephen Burwood, Paul Gilbert & Kathleen Lennon - 1999
     
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  17.  10
    Intuition in Mathematics and Physics: A Whiteheadian Approach.Will D. Desmond - 2018 - Process Studies 47 (1):194-197.
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  18.  33
    Knowledge of Things Human and Divine: Vico's New Science and Finnegans Wake (review).William Desmond - 2005 - Journal of the History of Philosophy 43 (3):362-363.
    William Desmond - Knowledge of Things Human and Divine: Vico's New Science and Finnegans Wake - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 362-363 Donald Phillip Verene. Knowledge of Things Human and Divine: Vico's New Science and Finnegans Wake. New Haven: Yale University Press, 2003. Pp. xiv + 264. Cloth, $45.00. This is an outstanding book written with elegance and verve, packed with erudition and delivered with wit. It offers insight into both (...)
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  19.  20
    Computational Models of Emotion Inference in Theory of Mind: A Review and Roadmap.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2019 - Topics in Cognitive Science 11 (2):338-357.
  20.  24
    Affective cognition: Exploring lay theories of emotion.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2015 - Cognition 143 (C):141-162.
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  21.  5
    Desmond Tutu, George Carey and the Legalization of Euthanasia: A Response.John Keown - 2022 - Christian Bioethics 28 (1):25-40.
    When two Christian prelates as internationally prominent as Desmond Tutu and George Carey call for the legalization of euthanasia and physician-assisted suicide, their arguments merit close consideration. This article sets out and evaluates their arguments. It concludes that the prelates rehearse the superficial case regularly advanced by euthanasia campaigners and fail adequately to engage with the arguments, both principled and practical, against legalization.
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  22.  61
    Handedness, Idealism, and Freedom.Desmond Hogan - 2021 - Philosophical Review 130 (3):385-449.
    Incongruent counterparts are pairs of objects which cannot be enclosed in the same spatial limits despite an exact similarity in magnitude, proportion, and relative position of their parts. Kant discerns in such objects, whose most familiar example is left and right hands, a “paradox” demanding “demotion of space and time to mere forms of our sensory intuition.” This paper aims at an adequate understanding of Kant’s enigmatic idealist argument from handed objects, as well as an understanding of its relation to (...)
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  23. Three kinds of rationalism and the non-spatiality of things in themselves.Desmond Hogan - 2009 - Journal of the History of Philosophy 47 (3):pp. 355-382.
    In the transcendental aesthetic of the Critique of Pure Reason, Kant claims that space and time are neither things in themselves nor properties of things in themselves but mere subjective forms of our sensible experience. Call this the Subjectivity Thesis. The striking conclusion follows an analysis of the representations of space and time. Kant argues that the two representations function as a priori conditions of experience, and are singular "intuitions" rather than general concepts. He also contends that the representations underwrite (...)
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  24. Real People: Personal Identity Without Thought Experiments.Kathleen V. Wilkes - 1988 - Oxford University Press.
    This book explores the scope and limits of the concept of personDS a vexed question in contemporary philosophy. The author begins by questioning the methodology of thought-experimentation, arguing that it engenders inconclusive and unconvincing results, and that truth is stranger than fiction. She then examines an assortment of real-life conditions, including infancy, insanity andx dementia, dissociated states, and split brains. The popular faith in continuity of consciousness, and the unity of the person is subjected to sustained criticism. The author concludes (...)
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  25.  18
    Reason, Truth and History.Kathleen Okruhlik - 1984 - Philosophy of Science 51 (4):692-694.
  26. Wittgenstein's Lectures. Cambridge 1930-32.Desmond Lee & Wittgenstein - 1982 - Critica 14 (40):127-129.
     
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  27.  9
    Relationship between religious commitment and academic dishonesty: is self-efficacy a factor?Desmond U. Onu, Maria Chidi C. Onyedibe, Lawrence E. Ugwu & George C. Nche - 2021 - Ethics and Behavior 31 (1):13-20.
    ABSTRACT Academic dishonesty has been found to be on the increase globally, affecting the quality of education, ethics of professional practices and career outcome. Substantial literature exists on the role of religious commitment in reducing academic dishonesty, but few or no studies have examined the pathways explaining this link. The present study examined whether self-efficacy mediates the relationship between RC and AD. Undergraduates of the University of Nigeria, Nsukka completed the Academic Dishonesty Scale, Religious Commitment Inventory and New General Self-Efficacy (...)
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  28.  5
    Desmond Manderson, Danse Macabre: Temporalities of Law in the Visual Arts.Anne Brunon-Ernst - 2019 - Revue D’Études Benthamiennes 16.
    “Every culture is first and foremost a particular experience of time” Giorgio Agamben, History and Infancy: the Destruction of Experience, trans. Liz Heron, Verso, 1993, p. 91 Desmond Manderson’s book, Danse Macabre, is an essential read which reminds us that “the visual and spectacular are indispensable elements of how we come to know and are known by politics, law, and regulation”. It presents remarkable research on visual representations of the law, achieving the difficult task of...
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  29. Noumenal Affection.Desmond Hogan - 2009 - Philosophical Review 118 (4):501-532.
    A central doctrine of Kant's Critique of Pure Reason holds that the content of human experience is rooted in an affection of sensibility by unknowable things in themselves. This famous and puzzling affection doctrine raises two seemingly intractable old problems, which can be termed the Indispensability and the Consistency Problems. By what right does Kant present affection by supersensible entities as an indispensable requirement of experience? And how could any argument for such indispensability avoid violating the Critique's doctrine of noumenal (...)
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  30.  92
    Hegel, Desmond, and the Problem of God’s Transcendence.Stephen Houlgate - 2005 - The Owl of Minerva 36 (2):131-152.
    William Desmond maintains that preserving the difference between God and humanity means retaining the transcendent otherness of God. In this article, by contrast, I argue that Hegel is right to maintain that insisting on God’s transcendent otherness actually turns God into a finite divinity and so eliminates the very difference Desmond wishes to retain. The only way to preserve the genuine difference between God and humanity, therefore, is to give up the idea that God is a transcendent other (...)
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  31.  39
    Father John O'Connor.Desmond Sullivan - 2010 - The Chesterton Review 36 (1/2):227-233.
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  32.  20
    Desmond's Huxley: The Biopic.Stanley Shostak - 1999 - The European Legacy 4 (5):113-115.
    Huxley: The Devil's Disciple, vol. 1. By Adrian Desmond xvii + 475 pp. £20.00 cloth. Huxley: Evolution's High Priest, vol. 2. By Adrian Desmond xiv + 370 pp. £27.00 cloth.
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  33.  16
    The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind.Kathleen V. Wider - 2018 - Cornell University Press.
    In this work, Kathleen V. Wider discusses Jean-Paul Sartre's analysis of consciousness in Being and Nothingness in light of recent work by analytic philosophers, psychologists, and neuroscientists. She brings together phenomenological and scientific understandings of the nature of consciousness and argues that the two approaches can strengthen and suppport each other. Work on consciousness from two very different philosophical traditions—the continental and analytic—contributes to her explanation of the deep-seated intuition that all consciousness is self-consciousness.
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  34.  16
    Reviews. Desmond P. Henry. The De grammatico of St. Anselm. The theory of paronymy. Publications in mediaeval studies no. 18. University of Notre Dame Press, Notre Dame, Ind., 1964, XV + 169 pp. Desmond Paul Henry. Why “Grammaticus”? Archivum latinitatis medii aevi , vol. 28 no. 2–3 , pp. 165–180. Desmond Paul Henry. Saint Anselm's nonsense. Mind, n.s. vol. 72 , pp. 51–61. Desmond Paul Henry. An Anselmian regress. Notre Dame journal of formal logic, vol. 3 , pp. 193–198. [REVIEW]Eugene C. Luschei - 1971 - Journal of Symbolic Logic 36 (3):509-513.
  35.  3
    Locke and French Materialism.Desmond M. Clarke - 1992 - Philosophical Quarterly 42 (166):109-111.
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  36. How to know unknowable things in themselves.Desmond Hogan - 2009 - Noûs 43 (1):49-63.
  37.  10
    William Desmond, The Intimate Universal: The Hidden Porosity Among Religion, Art, Philosophy, and Politics. Reviewed by.Nathan R. Strunk - 2017 - Philosophy in Review 37 (4):138-140.
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  38. Neurophilosophy: Toward a Unified Theory of the Mind/Brain.Kathleen A. Akins - 1990 - Journal of Philosophy 87 (2):93-102.
  39.  2
    Danse Macabre: Temporalities of Law in the Visual Arts.Desmond Manderson - 2019 - Cambridge University Press.
    The visual arts offer refreshing and novel resources through which to understand the representation, power, ideology and critique of law. This vibrantly interdisciplinary book brings the burgeoning field to a new maturity through extended close readings of major works by artists from Pieter Bruegel and Gustav Klimt to Gordon Bennett and Rafael Cauduro. At each point, the author puts these works of art into a complex dance with legal and social history, and with recent developments in legal and art theory. (...)
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  40.  69
    Only imagine: fiction, interpretation and imagination.Kathleen Stock - 2017 - Oxford: Oxford University Press.
    In the first half of this book, I offer a theory of fictional content or, as it is sometimes known, ‘fictional truth’.The theory of fictional content I argue for is ‘extreme intentionalism’. The basic idea – very roughly, in ways which are made precise in the book - is that the fictional content of a particular text is equivalent to exactly what the author of the text intended the reader to imagine. The second half of the book is concerned with (...)
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  41.  5
    John Desmond Bernal – ein Enzyklopädist im 20. Jahrhundert.Helmut Steiner - 1981 - Deutsche Zeitschrift für Philosophie 29 (5):517.
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  42.  32
    On Desmond: the limits of spontaneous sociology.Michael Burawoy - 2017 - Theory and Society 46 (4):261-284.
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  43. Of Sensory Systems and the "Aboutness" of Mental States.Kathleen Akins - 1996 - Journal of Philosophy 93 (7):337-372.
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  44.  13
    Desmond M. Clarke. Occult Powers and Hypotheses: Cartesian Natural Philosophy under Louis XIV. Oxford: Clarendon Press, 1989, Pp. x + 265. ISBN 0-19-824812-1. £27.50. [REVIEW]E. J. Aiton - 1990 - British Journal for the History of Science 23 (1):115-116.
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  45.  1
    William Desmond’s Philosophy between Metaphysics, Religion, Ethics, and Aesthetics.Dennis Vanden Auweele (ed.) - 2018 - Cham: Palgrave Macmillan.
    This volume collects seventeen new essays by well-established and junior scholars on the philosophical relevance of metaxological philosophy and its main proponent, William Desmond. The volume mines metaxological thought for its salience in contemporary discussions in Continental philosophy, specifically in the fields of metaphysics, philosophy of religion, ethics, and aesthetics. Among others, topics under discussion include the goodness of being, the existence and nature of God, and the aesthetic dimensions of human becoming. Interest in metaxological philosophy has been on (...)
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  46. Metaphysical Motives of Kant’s Analytic–Synthetic Distinction.Desmond Hogan - 2013 - Journal of the History of Philosophy 51 (2):267-307.
    Kant’s Critique of Pure Reason (KrV) presents a priori knowledge of synthetic truths as posing a philosophical problem of great import whose only possible solution vindicates the system of transcendental idealism. The work does not accord any such significance to a priori knowledge of analytic truths. The intelligibility of the contrast rests on the well-foundedness of Kant’s analytic–synthetic distinction and on his claim to objectively or correctly classify key judgments with respect to it. Though the correctness of Kant’s classification is (...)
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  47. Of sensory systems and the "aboutness" of mental states.Kathleen Akins - 1996 - Journal of Philosophy 93 (7):337--372.
    La autora presenta una critica a la concepcion clasica de los sentidos asumida por la mayoria de autores naturalistas que pretenden explicar el contenido mental. Esta crítica se basa en datos neurobiologicos sobre los sentidos que apuntan a que estos no parecen describir caracteristicas objetivas del mundo, sino que actuan de forma ʼnarcisita', es decir, representan informacion en funcion de los intereses concretos del organismo.El articulo se encuentra también en: Bechtel, et al., Philosophy and the Neuroscience.
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  48. Not the Social Kind: anti-naturalist mistakes in the philosophical history of womanhood.Kathleen Stock - manuscript
    I trace a brief history of philosophical discussion of the concept WOMAN and identify two key points at which, I argue, things went badly wrong. The first was where when it was agreed that the concept WOMAN must identify a social not biological kind. The second was where it was decided that the concept WOMAN faced a legitimate challenge of being insufficiently “inclusive”, understood in a certain way. I’ll argue that both of these moves are only intelligible, if at all, (...)
     
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  49.  12
    The Imagery Debate.Kathleen A. Akins - 1994 - Philosophical Review 103 (1):172-175.
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  50. The Unfinished Revolution:How a New Generation is Reshaping Family, Work, and Gender in America: How a New Generation is Reshaping Family, Work, and Gender in America.Kathleen Gerson - 2009 - Oup Usa.
    The vast changes in family life-the rise of single, same-sex, and two-paycheck parents-have often been blamed for declining morality and unhappy children. Drawing upon pioneering research with the children of the gender revolution, Kathleen Gerson reveals that it is not a lack of family values, but rigid social and economic forces that make it difficult to live out those values. The Unfinished Revolution makes clear recommendations for a new flexibility at work and at home that benefits families, encourages a (...)
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