14 found
Kathryn T. Gines [14]Kathryn Teresa Gines [1]
  1. Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers.Kathryn T. Gines - 2011 - Hypatia 26 (2):429-437.
    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy.1The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us.
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    Hannah Arendt and the Negro Question.Kathryn T. Gines - 2014 - Indiana University Press.
    While acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt’s treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis of (...)
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  3. Black Feminism and Intersectional Analyses: A Defense of Intersectionality.Kathryn T. Gines - 2011 - Philosophy Today 55 (Supplement):275-284.
  4. Convergences: Black Feminism and Continental Philosophy.Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - State University of New York Press.
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    Comparative and Competing Frameworks of Oppression in Simone de Beauvoir’s The Second Sex.Kathryn T. Gines - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):251-273.
  6. Fanon and Sartre 50 Years Later - to Retain or Reject the Concept of Race.Kathryn T. Gines - 2003 - Sartre Studies International 9 (2):55-67.
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    Hannah Arendt, Liberalism, and Racism: Controversies Concerning Violence, Segregation, and Education.Kathryn T. Gines - 2009 - Southern Journal of Philosophy 47 (S1):53-76.
  8. From Color-Blind to Post-Racial: Blacks and Social Justice in the Twenty-First Century.Kathryn T. Gines - 2010 - Journal of Social Philosophy 41 (3):370-384.
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    Convergences: Black Feminism and Continental Philosophy.Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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    Introduction.Kathryn T. Gines - 2013 - Critical Philosophy of Race 1 (1):28.
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    Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race.Kathryn T. Gines - 2012 - Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race (...)
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    Special Issue on Anna Julia Cooper.Kathryn T. Gines & Ronald R. Sundstrom - 2009 - Philosophia Africana 12 (1):1-4.
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    Symposia on Gender, Race and Philosophy.Kathryn T. Gines - 2006 - Philosophy 2 (2).
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    "The Man Who Lived Underground": Jean-Paul Sartre And the Philosophical Legacy of Richard Wright.Kathryn T. Gines - 2011 - Sartre Studies International 17 (2):42-59.
    Is Jean-Paul Sartre to be credited for Richard Wright's existentialist leanings? This essay argues that while there have been noteworthy philosophical exchanges between Jean-Paul Sartre, Simone de Beauvoir, and Richard Wright, we can find evidence of Wright's philosophical and existential leanings before his interactions with Sartre and Beauvoir. In particular, Wright's short story "The Man Who Lived Underground" is analyzed as an existential, or Black existential, project that is published before Wright met Sartre and/or read his scholarship. Existentialist themes that (...)
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