Results for 'Katia Lehongre'

163 found
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  1.  41
    Atypical Coordination of Cortical Oscillations in Response to Speech in Autism.Delphine Jochaut, Katia Lehongre, Ana Saitovitch, Anne-Dominique Devauchelle, Itsaso Olasagasti, Nadia Chabane, Monica Zilbovicius & Anne-Lise Giraud - 2015 - Frontiers in Human Neuroscience 9.
  2. Debunking Evolutionary Debunking.Katia Vavova - 2014 - Oxford Studies in Metaethics 9:76-101.
    Evolutionary debunking arguments start with a premise about the influence of evolutionary forces on our evaluative beliefs, and conclude that we are not justified in those beliefs. The value realist holds that there are attitude-independent evaluative truths. But the debunker argues that we have no reason to think that the evolutionary forces that shaped human evaluative attitudes would track those truths. Worse yet, we seem to have a good reason to think that they wouldn’t: evolution selects for characteristics that increase (...)
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  3. Irrelevant Influences.Katia Vavova - 2018 - Philosophy and Phenomenological Research:134-152.
    We often hear such casual accusations: you just believe that because you are a liberal, a Christian, an American, a woman… When such charges are made they are meant to sting—not just emotionally, but epistemically. But should they? It can be disturbing to learn that one's beliefs reflect the influence of such irrelevant factors. The pervasiveness of such influence has led some to worry that we are not justified in many of our beliefs. That same pervasiveness has led others to (...)
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  4. Evolutionary Debunking of Moral Realism.Katia Vavova - 2015 - Philosophy Compass 10 (2):104-116.
    Evolutionary debunking arguments move from a premise about the influence of evolutionary forces on our moral beliefs to a skeptical conclusion about those beliefs. My primary aim is to clarify this empirically grounded epistemological challenge. I begin by distinguishing among importantly different sorts of epistemological attacks. I then demonstrate that instances of each appear in the literature under the ‘evolutionary debunking’ title. Distinguishing them clears up some confusions and helps us better understand the structure and potential of evolutionary debunking arguments.
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  5. Moral Disagreement and Moral Skepticism.Katia Vavova - 2014 - Philosophical Perspectives 28 (1):302-333.
    The fact of moral disagreement when conjoined with Conciliationism, an independently attractive view about the epistemic significance disagreement, seems to entail moral skepticism. This worries those who like Conciliationism, the independently attractive view, but dislike moral skepticism. Others, equally inclined against moral skepticism, think this is a reductio of Conciliationism. I argue that they are both wrong. There is no reductio and nothing to worry about.
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  6. The Limits of Rational Belief Revision: A Dilemma for the Darwinian Debunker.Katia Vavova - forthcoming - Noûs.
    We are fallible creatures, prone to making all sorts of mistakes. So, we should be open to evidence of error. But what constitutes such evidence? And what is it to rationally accommodate it? I approach these questions by considering an evolutionary debunking argument according to which (a) we have good, scientific, reason to think our moral beliefs are mistaken, and (b) rationally accommodating this requires revising our confidence in, or altogether abandoning the suspect beliefs. I present a dilemma for such (...)
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  7. Confidence, Evidence, and Disagreement.Katia Vavova - 2014 - Erkenntnis 79 (S1):173-183.
    Should learning we disagree about p lead you to reduce confidence in p? Some who think so want to except beliefs in which you are rationally highly confident. I argue that this is wrong; we should reject accounts that rely on this intuitive thought. I then show that quite the opposite holds: factors that justify low confidence in p also make disagreement about p less significant. I examine two such factors: your antecedent expectations about your peers’ opinions and the difficulty (...)
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  8.  45
    Persuasive Argumentation in Negotiation.Katia P. Sycara - 1990 - Theory and Decision 28 (3):203-242.
  9.  13
    Theory of Non‐Emotion in the Zhuangzi and its Connection to Wei‐Jin Poetry.Katia Lenehan - 2013 - Journal of Chinese Philosophy 40 (2):340-354.
    Zhuangzi purports to follow a particular method of viewing human emotion and suggests freeing oneself from worldly emotions—this is called “doctrine of non-emotion” (wuqing shuo 無情說). This article attempts to show that the idea of non-emotion in Zhuangzi does not in any way conflict with the expression of emotion in poetry, and moreover, it provides a foundation for the poet to express his emotions naturally and freely. We will use the Chinese poetry of the Wei-Jin Period—a period that is strongly (...)
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  10.  11
    Effects of Approach and Withdrawal Motivation on Interactive Economic Decisions.Katia M. Harlé & Alan G. Sanfey - 2010 - Cognition and Emotion 24 (8):1456-1465.
  11.  6
    Zhuangzi’s Discourse on ‘Contented Acceptance of Fate’ and its Relation to Catastrophe.Katia Lenehan - 2020 - Educational Philosophy and Theory 52 (13):1388-1399.
    Based on the analysis of Zhuangzi, this paper attempts to illustrate the positive aspects of Zhuangzi’s idea concerning contented acceptance of fate, whi...
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  12.  17
    Dignified Death: Concept Development Involving Nurses and Doctors in Pediatric Intensive Care Units.Kátia Poles & Regina Szylit Bousso - 2011 - Nursing Ethics 18 (5):694-709.
    The aim of this study was to develop the concept of the dignified death of children in Brazilian pediatric intensive care units . The Hybrid Model for Concept Development was used to develop a conceptual structure of dignified death in PICUs in an attempt to define the concept. The fieldwork study was carried out by means of in-depth interviews with nine nurses and seven physicians working in PICUs. Not unexpectedly, the concept of dignified death was found to be a complex (...)
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  13.  9
    Revisiting the Affective Simon Effect.Katia Duscherer, Daniel Holender & Esther Molenaar - 2008 - Cognition and Emotion 22 (2):193-217.
  14.  11
    L'estetica di Gilles Deleuze: Bergsonismo E Fenomenologia a Confronto.Katia Rossi - 2005 - Pendragon.
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  15.  45
    Le biopouvoir chez Foucault et Agamben.Katia Genel - 2004 - Methodos 4.
    Foucault repère une transformation du pouvoir lorsque la vie entre dans ses préoccupations à partir du XVIIIe siècle. Il appelle « bio-pouvoir » les techniques spécifiques du pouvoir s’exerçant sur les corps individuels et les populations, hétérogènes aux mécanismes juridico-politiques du pouvoir souverain. Agamben, dans Homo sacer, reprend l’hypothèse foucaldienne et la fait fonctionner précisément sur le terrain délaissé par Foucault, celui de la souveraineté. La souveraineté ne porte pas à ses yeux sur des sujets de droits, mais de manière (...)
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  16.  30
    Controversy as a Developmental Tool in Cross Self-Confrontation Analysis.Katia Kostulski & Laure Kloetzer - 2014 - Outlines. Critical Practice Studies 15 (2):54-73.
    In Psychology, the issue of language usage as a means of action in psychological life requires that we question the relations between the forms of language expression and their psychological functions. The current paper contributes to an understanding of this question. The relation between form and function is examined here, with particular focus on a discursive and dialogic method employed in the Activity Clinic approach to elicit controversy as a means of developing dialogical thinking. We argue that the interfunctionality of (...)
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  17.  30
    No Negative Semantic Priming From Unconscious Flanker Words in Sight.Katia Duscherer & Daniel Holender - 2002 - Journal of Experimental Psychology 28 (4):839-853.
  18.  11
    Understanding the Past in Nietzsche and Schelling: Logos or Mythos?Katia Hay - 2015 - In Leonel R. dos Santos & Katia Dawn Hay (eds.), Nietzsche, German Idealism and its Critics. De Gruyter. pp. 167-186.
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  19.  71
    The Meaning(s) of Trust. A Content Analysis on the Diverse Conceptualizations of Trust in Scholarly Research on Business Relationships.Sandro Castaldo, Katia Premazzi & Fabrizio Zerbini - 2010 - Journal of Business Ethics 96 (4):657 - 668.
    Scholarly research largely converges on the argument that trust is of paramount importance to drive economic agents toward mutually satisfactory, fair, and ethically compliant behaviors. There is, however, little agreement on the meaning of trust, whose conceptualizations differ with respect to actors, relationships, behaviors, and contexts. At present, we know much better what trust does than what trust is. In this article, we present an extensive review and analysis of the most prominent articles on trust in market relationships. Using computer-aided (...)
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  20.  16
    Measuring Organizational Legitimacy in Social Media: Assessing Citizens’ Judgments With Sentiment Analysis.Antonino D’Eugenio, Katia Meggiorin, Laura Illia, Elanor Colleoni & Michael Etter - 2018 - Business and Society 57 (1):60-97.
    Conventional quantitative methods for the measurement of organizational legitimacy consider mainly three sources that make judgments about organizations visible: news media, accreditation bodies, and surveys. Over the last decade, however, social media have enabled ordinary citizens to bypass the gatekeeping function of these institutional evaluators and autonomously make individual judgments public. This inclusion of voices beyond functional and formally organized stakeholder groups potentially pluralizes the ongoing discussions about organizations. The individual judgments in blogs, tweets, and Facebook posts give indication about (...)
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  21. Review: Hilary Kornblith, On Reflection. [REVIEW]Nishi Shah & Katia Vavova - 2014 - Ethics 124 (3):632-636,.
  22.  10
    The Meaning of Trust. A Content Analysis on the Diverse Conceptualizations of Trust in Scholarly Research on Business Relationships.Sandro Castaldo, Katia Premazzi & Fabrizio Zerbini - 2010 - Journal of Business Ethics 96 (4):657-668.
    Scholarly research largely converges on the argument that trust is of paramount importance to drive economic agents toward mutually satisfactory, fair, and ethically compliant behaviors. There is, however, little agreement on the meaning of trust, whose conceptualizations differ with respect to actors, relationships, behaviors, and contexts. At present, we know much better what trust does than what trust is. In this article, we present an extensive review and analysis of the most prominent articles on trust in market relationships. Using computer-aided (...)
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  23.  56
    Unconscious Perception: The Need for a Paradigm Shift.Daniel Holender & Katia Duscherer - 2004 - Perception and Psychophysics 66 (5):872-881.
  24.  2
    Conceptual Structure Within and Between Modalities.Katia Dilkina & Matthew A. Lambon Ralph - 2012 - Frontiers in Human Neuroscience 6.
  25.  17
    Katia Tchérémissinoff, Recherches sur le lexique des chroniques slaves traduites du grec au Moyen Âge.Giorgio Ziffer - 2004 - Byzantinische Zeitschrift 96 (2):787-788.
    La letteratura slava ecclesiastica durante l'intero arco della sua storia vive in primo luogo di traduzioni, eseguite soprattutto, seppure non esclusivamente, a partire da modelli greci. Mentre tuttavia sul piano storico-letterario l'attenzione si concentra per ovvie ragioni sulla produzione originale, in sede di analisi linguistica le opere di traduzione mantengono, o almeno dovrebbero mantenere, un ruolo fondamentale. A questo proposito ci si può addirittura spingere ad affermare che uno dei motivi per i quali a tutt'oggi mancano una storia complessiva e (...)
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  26.  20
    The Norm, the Normal and the Pathological: Articulating Honneth's Account of Normativity with a French Philosophy of the Norm.Katia Genel - 2021 - Critical Horizons 22 (1):70-88.
    ABSTRACT Axel Honneth deploys the categories of normal and pathological to explain contemporary society in organic terms. This article concerns itself with how these medical references function in Honneth's work to explain the social world, and what their political implications are. For Honneth, social normality is a normative resource, even if it is only accessible through the study of pathology. Socially accepted norms are taken to reflect legitimate principles, with the early Honneth taking pathology as an individual psychic suffering that (...)
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  27.  4
    Disuguaglianze strutturali e partecipazione politica degli immigrati filippini, egiziani ed ecuadoriani a Milano.Katia Pilati - 2010 - Polis 23 (2):5-30.
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  28.  11
    Structural Inequalities and Political Participation by Filipino, Egyptian and Ecuadorian Immigrants in Milan.Katia Pilati - 2010 - Polis: Research and studies on Italian society and politics 24 (2):257-286.
  29.  37
    Dancing and Flying the Body Mechanical: Five Visions for the New Civilisation.Katia Pizzi - 2009 - The European Legacy 14 (7):785-798.
    This article explores Futurist technophilia and some more or less latent technophobia, in the period after 1918. Fuelled by the economic and industrial advancements of the so-called “Giolittian age,” as well as an extensive employment of war technology in the First World War, the Futurist technological imagination remains both robust and wide-ranging in the postwar period. Resonant of nineteenth-century French and Italian literary traditions, Filippo Tommaso Marinetti's official position clusters round the powerful, if hackneyed, images of the steam train and (...)
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  30.  44
    Adolescência em pacientes portadores de fibrose cística.Kátia Bones Rocha, Mariana Calesso Moreira & Viviane Ziebell de Oliveira - 2004 - Aletheia: An International Journal of Philosophy 20:27-36.
    A adolescência é um período do desenvolvimento acompanhado de importantes mudanças na esfera física, psicológica e social, caracterizando-se como um momento de transição para a vida adulta. A presente pesquisa investigou algumas repercussões que uma doença crônica como a fibrose cística possui dentr..
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  31.  6
    Cinefilosofia. Un ripensamento dell'estetica a partire da Deleuze.Katia Rossi - 2007 - Iride: Filosofia e Discussione Pubblica 20 (2):309-318.
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  32.  27
    Análise da produção do conhecimento: pesquisa em rede com base no materialismo histórico-dialético.Kátia Oliver Sá, Ivson Conceição Silva & Gilson Trindade dos Santos - 2013 - Filosofia E Educação 5 (2):p - 264.
    Este trabalho é parte de um relatório de investigação que tem oito projetos de pesquisa integrados em rede, atrelados à pesquisa matricial do Grupo LEPEL/FACED/UFBA, que se articula ao grupo PAIDÉIA/FAE/UNICAMP, que coordena uma pesquisa cujas bases têm vinculação e é intitulada: Produção do conhecimento em Educação Física: Impacto do sistema de pós-graduação das regiões sul e sudeste do Brasil na formação e produção de mestres e doutores que atuam nas instituições de ensino superior da região nordeste – EPISTEFNORDESTE. A (...)
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  33.  8
    A importância do texto filosófico nas aulas de Filosofia.Katia Cilene Santos - 2011 - Filosofia E Educação 3 (2):p - 288.
    Este artigo argumenta em favor do uso de textos extraídos de obras filosóficasoriginais com alunos de ensino médio. Apesar das críticas que esta propostatem recebido, e sem ignorar as dificuldades que dela advêm, procura-semostrar a necessidade de se ter como aspecto central das aulas a leitura einterpretação de fragmentos retirados de obras de filósofos. This article argues for the use of texts from philosophical works with highschool students. Despite criticism that the proposal has suffered, and withoutignoring the difficulties it implies, (...)
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  34.  5
    A razão prática schopenhaueriana e a ação por máximas.Katia Santos - 2011 - Voluntas: Revista Internacional de Filosofia 2 (2):160.
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  35.  5
    Os Graus de Negação da Vontade E a Liberdade Na Filosofia de Schopenhauer.Katia Cilene da Silva Santos - 2010 - Voluntas: Revista Internacional de Filosofia 1 (2):33.
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  36.  10
    O Intérprete de Libras-Português No Contexto de Conferência: Reflexões Sobre Sua Atuação.Kátia Andréia Souza dos Santos & Cristina Broglia Feitosa de Lacerda - 2018 - Bakhtiniana 13 (3):63-82.
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  37.  13
    A Seeming Solution to a Seeming Puzzle in Explaining Action.Katia Saporiti - unknown
  38.  15
    Berkeley, George: A Treatise Concerning the Principles of Human Knowledge.Katia Saporiti - 2009 - In .
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  39.  31
    Berkeley's Perceptual Realism.Katia Saporiti - 2004 - In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the present. Mentis. pp. 188-213.
  40.  15
    David Hume.Katia Saporiti - 2009 - In Jordan & Mojsisch (eds.), Philosophenlexikon. Stuttgart.
  41. Die Sprache des Geistes Vergleich Einer Reprèasentationalistischen Und Einer Syntaktischen Theorie des Geistes.Katia Saporiti - 1997 - De Gruyter.
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  42.  1
    Fodors Naturalistischer Begriff der Bedeutung.Katia Saporiti - 1994 - In Ulla Wessels & Georg Meggle (eds.), Analyomen / Analyomen: Proceedings of the 1st Conference "Perspectives in Analytical Philosophy". De Gruyter. pp. 695-704.
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  43.  13
    George Berkeley.Katia Saporiti - 2009 - In Philosophenlexikon. Stuttgart: Reclam. pp. 76-78.
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  44.  21
    In Search of Concepts.Katia Saporiti - 2010 - Grazer Philosophische Studien 81 (1):153-172.
    After some general remarks about the contemporary debate on concepts and about the justification of the so-called definition question, I try to participate in this debate by criticizing what I take to be an instructive approach to concepts and concept possession, viz. Hans-Johann Glock's proposal to view concepts as rules or principles rather than abilities. I address his attempt to distinguish between sorting and classifying, his objections to the idea that concepts are abilities and his contention that thoughts and concepts (...)
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  45.  3
    In Search of Concepts.Katia Saporiti - 2010 - In .
    After some general remarks about the contemporary debate on concepts and about the justification of the so-called definition question, I try to participate in this debate by criticizing what I take to be an instructive approach to concepts and concept possession, viz. Hans-Johann Glock's proposal to view concepts as rules or principles rather than abilities. I address his attempt to distinguish between sorting and classifying, his objections to the idea that concepts are abilities and his contention that thoughts and concepts (...)
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  46.  12
    John Locke.Katia Saporiti - 2009 - In Philosophenlexikon. Stuttgart: Reclam. pp. 324-326.
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  47. Ontologische Vorlieben aber keine Auflösung des Naturalisierungsproblems.Katia Saporiti - 1992 - Ethik Und Sozialwissenschaften 3 (4):490.
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  48. Philosophenlexikon.Katia Saporiti - 2009 - Reclam.
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  49.  33
    Review. [REVIEW]Katia Saporiti & Uwe Scheffler - 1993 - Erkenntnis 38 (1):135-143.
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  50.  22
    Time and Self.Katia Saporiti - 2006 - In Time and History: Proceedings of the 28. International Ludwig Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2005. De Gruyter. pp. 51-62.
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