Results for 'Katja Bruns'

429 found
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  1.  10
    Ergebnis Und Aufgabe. Anthropologie Im Dialog Zwischen Neuropsychologie Und Theologie Bei Kurt Goldstein Und Paul Tillich.Katja Bruns - 2012 - International Yearbook for Tillich Research 7 (1).
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  2.  6
    Heinz-Dietrich Wendland.Katja Bruns & Reiner Anselm - 2019 - Zeitschrift Für Evangelische Ethik 63 (1):65-69.
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  3.  3
    Schatzkammer der Antike. By G. Bruns. Pp. 69; 55 Text Figs. + Map. Berlin: Gebr. Mann, 1946.Charles Seltman & G. Bruns - 1949 - Journal of Hellenic Studies 69:122-122.
  4.  3
    Deutsches archaologisches Institut. Zeitschriftenverzeichnis. Bearb. von G. Bruns und mehreren Mitarbeitern. [REVIEW]J. E. Southan, Berlin & G. Bruns - 1966 - Journal of Hellenic Studies 86:311-311.
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  5.  26
    Hermeneutics: Ancient and Modern.Gerald Bruns - 1992 - Yale University Press.
    Gerald L. Bruns. the spell of another, to liberate the language imprisoned in a work in his recreation of that work" (p. 80). The notion of a pure language, a language uncontaminated by mere speech, may be one of modernity's great unkillable ...
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  6.  31
    Mastering the Unmasterable: Hysteria and its History: Katja Guenther.Katja Guenther - 2013 - Modern Intellectual History 10 (2):477-488.
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  7.  55
    The Disappearing Lesion: Sigmund Freud, Sensory-Motor Physiology, and the Beginnings of Psychoanalysis*: Katja Guenther.Katja Guenther - 2013 - Modern Intellectual History 10 (3):569-601.
    Freud's criticism of the localization project as carried out by Theodor Meynert and Carl Wernicke has usually been seen as marking his break with contemporaneous brain science. In this article, however, I show that Freud criticized localization not by turning his back on brain science, but rather by radicalizing some of its principles. In particular, he argued that the physiological pretensions of the localization project remained at odds with its uncritical importation of psychological categories. Further, by avoiding a confusion of (...)
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  8.  53
    Un/Ethical Company and Brand Perceptions: Conceptualising and Operationalising Consumer Meanings. [REVIEW]Katja H. Brunk - 2012 - Journal of Business Ethics 111 (4):551-565.
    Based on three empirical studies, this research sets out to conceptualise and subsequently operationalise the construct of consumer perceived ethicality (CPE) of a company or brand. Study 1 investigates consumer meanings of the term ethical and reveals that, contrary to philosophical scholars' exclusively consequentialist or nonconsequentialist positions, consumers' ethical judgments are a function of both these evaluation principles, illustrating that not any one scholarly definition of ethics alone is capable of capturing the content domain. The resulting conceptualisation identifies six key (...)
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  9. On Ceasing to Be Human.Gerald Bruns - 2010 - Stanford University Press.
    The philosopher Stanley Cavell once asked, "Can a human being be free of human nature?" _On Ceasing to Be Human_ examines philosophical as well as literary texts and contexts, in which various senses of Cavell's question might be explored and developed. During the past thirty or so years, the very concept of "being human" has been called into question within such fields as cybernetics, animal-rights theory, analytic philosophy. This book examines these issues, but its main concern is the link between (...)
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  10.  24
    On Bruns, on Cavell.James Conant - 1991 - Critical Inquiry 17 (3):616-634.
    Gerald Bruns’s “Stanley Cavell’s Shakespeare” is a consistently sympathetic and thoughtful response to Cavell’s difficult essays on Shakespeare.1 Nevertheless, while Bruns’s exposition of Cavell’s thought places it in a pertinently complex region of philosophical and literary concerns, it is hampered by its relative isolation from much of Cavell’s other work and from certain abiding conflicts within contemporary philosophy which inform that work. The resultant misunderstandings of Cavell’s thought are perhaps as inevitable as they are widespread—a function of the (...)
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  11. Derrida's Cat (Who Am I?).Gerald Bruns - 2008 - Research in Phenomenology 38 (3):404-423.
    What is it to be seen (naked) by one's cat? In “L'animal que donc je suis” (2006), the first of several lectures that he presented at a conference on the “autobiographical animal,” Jacques Derrida tells of his discomfort when, emerging from his shower one day, he found himself being looked at by his cat. Th experience leads him, by way of reflections on the question of the animal, to what is arguably the question of his philosophy: Who am I? It (...)
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  12. Cold or Calculating? Reduced Activity in the Subgenual Cingulate Cortex Reflects Decreased Emotional Aversion to Harming in Counterintuitive Utilitarian Judgment.Katja Wiech, Guy Kahane, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey - 2013 - Cognition 126 (3):364-372.
    Recent research on moral decision-making has suggested that many common moral judgments are based on immediate intuitions. However, some individuals arrive at highly counterintuitive utilitarian conclusions about when it is permissible to harm other individuals. Such utilitarian judgments have been attributed to effortful reasoning that has overcome our natural emotional aversion to harming others. Recent studies, however, suggest that such utilitarian judgments might also result from a decreased aversion to harming others, due to a deficit in empathic concern and social (...)
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  13.  26
    Modern Poetry and the Idea of Language: A Critical and Historical Study.Gerald L. Bruns - 1974 - Dalkey Archive Press.
    Bruns lucidly depicts the distinctions and convergences between these two lines of thought by examining the works of Mallarme, Flaubert, Joyce, Beckett, and ...
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  14.  13
    Saving the Text: Literature/Derrida/Philosophy.Gerald L. Bruns & Geoffrey Hartman - 1981 - Substance 10 (3):91.
  15.  14
    Hermeneutics Ancient and Modern.Gerald L. Bruns - 1995 - Journal of Aesthetics and Art Criticism 53 (1):100-101.
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  16.  24
    On the Conundrum of Form and Material in Adorno's Aesthetic Theory.Gerald L. Bruns - 2008 - Journal of Aesthetics and Art Criticism 66 (3):225 - 235.
  17.  72
    Neurocognitive Aspects of Pain Perception.Katja Wiech, Markus Ploner & Irene Tracey - 2008 - Trends in Cognitive Sciences 12 (8):306-313.
  18.  25
    Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa.Katja Maria Vogt - 2008 - Oup Usa.
    This book argues that political philosophy is central to early Stoic philosophy, and is deeply tied to the Stoics' conceptions of reason and wisdom. Broad in scope, it explores the Stoics' idea of the cosmic city, their notion of citizen-gods, as well as their account of the law.
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  19.  31
    Belief and Truth: A Skeptic Reading of Plato.Katja Maria Vogt - 2012 - Oup Usa.
    Belief and Truth: A Skeptic Reading of Plato explores a Socratic intuition about belief, doxa -- belief is "shameful." In aiming for knowledge, one must aim to get rid of beliefs. Vogt shows how deeply this proposal differs from contemporary views, but that it nevertheless speaks to intuitions we are likely to share with Plato, ancient skeptics, and Stoic epistemologists.
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  20.  15
    Extending Situated Language Comprehension with Speaker and Comprehender Characteristics: Toward Socially Situated Interpretation.Katja Münster & Pia Knoeferle - 2018 - Frontiers in Psychology 8.
  21.  64
    The Threat Simulation Theory of the Evolutionary Function of Dreaming: Evidence From Dreams of Traumatized Children.Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismail, Karzan Jalal Ali & Raija-Leena Punamäki - 2005 - Consciousness and Cognition 14 (1):188-218.
    The threat simulation theory of dreaming states that dream consciousness is essentially an ancient biological defence mechanism, evolutionarily selected for its capacity to repeatedly simulate threatening events. Threat simulation during dreaming rehearses the cognitive mechanisms required for efficient threat perception and threat avoidance, leading to increased probability of reproductive success during human evolution. One hypothesis drawn from TST is that real threatening events encountered by the individual during wakefulness should lead to an increased activation of the system, a threat simulation (...)
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  22.  21
    How Family Caregivers' Medical and Moral Assumptions Influence Decision Making for Patients in the Vegetative State: A Qualitative Interview Study.Katja Kuehlmeyer, Gian Domenico Borasio & Ralf J. Jox - 2012 - Journal of Medical Ethics 38 (6):332-337.
    Background Decisions on limiting life-sustaining treatment for patients in the vegetative state (VS) are emotionally and morally challenging. In Germany, doctors have to discuss, together with the legal surrogate (often a family member), whether the proposed treatment is in accordance with the patient's will. However, it is unknown whether family members of the patient in the VS actually base their decisions on the patient's wishes. Objective To examine the role of advance directives, orally expressed wishes, or the presumed will of (...)
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  23. Scepticism and Action.Katja Maria Vogt - 2010 - In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press.
  24.  28
    The Postnational Constellation: Democratic Governance in the Era of Globalization.Rainer Schmalz-Bruns - 2001 - Constellations 8 (4):554-568.
    Books reviewed in this article:Daniele Archibugi, David Held, and Martin K??hler, Re‐imagining Political Community: Studies in Cosmopolitan Democracy.Max Pensky, The Postnational Constellation: Political Essays. By J??rgen Habermas.Beate Kohler‐Koch, Regieren in entgrenzten R??umen. Politische Vierteljahresschrift, special issue 29.Wolfgang Streeck, Internationale Wirtschaft, nationale Demokratie. Herausforderungen f??r die Demokratietheorie. Michael Z??rn, Regieren jenseits des Nationalstaates.
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  25.  12
    Facial Mimicry and the Mirror Neuron System: Simultaneous Acquisition of Facial Electromyography and Functional Magnetic Resonance Imaging.Katja U. Likowski, Andreas Mühlberger, Antje B. M. Gerdes, Matthias J. Wieser, Paul Pauli & Peter Weyers - 2012 - Frontiers in Human Neuroscience 6.
  26.  16
    The Self-Understanding of Persons Beyond Narrativity.Katja Crone - 2020 - Philosophical Explorations 23 (1):65-77.
    Some narrative approaches assume a tight relation between narrative and selfhood. They hold that the self-understanding of persons as individuals possessing a set of particular character traits is above all narratively structured for it is constituted by stories persons tell or can tell about their lives. Against this view, it is argued that self-understanding is also characterized by certain non-narrative and invariant mental features. In order to show this, a non-narrative awareness of self-identity over time will be analyzed. It will (...)
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  27.  12
    Canon and Power in the Hebrew Scriptures.Gerald L. Bruns - 1984 - Critical Inquiry 10 (3):462-480.
    Thus it would not be the content or meaning of a written Torah that Jeremiah would attack; rather it would be the Deuteronomic “claim to final and exclusive authority by means of writing” . Jeremiah’s problem is political rather than theological. He knows that writing is more powerful than prophecy and that he will not be able to withstand it—and he knows that the Deuteronomists know no less. As Blenkinsopp says, “Deuteronomy produced a situation in which prophecy could not continue (...)
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  28.  49
    Appearances and Assent: Sceptical Belief Reconsidered.Katja Maria Vogt - 2012 - Classical Quarterly 62 (2):648-663.
  29.  11
    Mind the Gap – Moving Beyond the Dichotomy Between Intentional Gestures and Emotional Facial and Vocal Signals of Nonhuman Primates.Katja Liebal & Linda Oña - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):121-135.
    Despite the variety of theories suggesting how human language might have evolved, very few consider the potential role of emotions in such scenarios. The few existing theories jointly highlight that gaining control over the production of emotional communication was crucial for establishing and maintaining larger social groups. This in turn resulted in the development of more complex social emotions and the corresponding sophisticated socio-cognitive skills to understand others’ communicative behavior, providing the grounds for language to emerge. Importantly, these theories propose (...)
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  30.  11
    How Do Consumers Reconcile Positive and Negative CSR-Related Information to Form an Ethical Brand Perception? A Mixed Method Inquiry.Katja H. Brunk & Cara de Boer - 2020 - Journal of Business Ethics 161 (2):443-458.
    This research investigates how consumers’ ethical brand perceptions are affected by differentially valenced information. Drawing on literature from person-perception formation and using a sequential, mixed method design comprising qualitative interviews and two experiments with a national representative population sample, our findings show that only when consumers perceive their judgment of a brand’s ethicality to be pertinent, do they process information holistically and in line with the configural model of impression formation. In this case, negative information functions as a diagnostic cue (...)
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  31.  31
    Ethics Consultation and Empathy: Finding the Balance in Clinical Settings.Florian Bruns & Andreas Frewer - 2011 - HEC Forum 23 (4):247-255.
    There is no doubt that emotions have an important effect on practices of moral reasoning such as clinical ethics consultation. Empathy is not only a basic human emotion but also an important and learnable skill for health care professionals. A basic amount of empathy is essential both in patient care and in clinical ethics consultation. This article debates the “adequate dose” of empathy in ethics consultations in clinical settings and tries to identify possible situations within the process of consultation in (...)
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  32. An fMRI Study Measuring Analgesia Enhanced by Religion as a Belief System.Katja Wiech, Miguel Farias, Guy Kahane, Nicholas Shackel, Wiebke Tiede & Irene Tracey - unknown
    Although religious belief is often claimed to help with physical ailments including pain, it is unclear what psychological and neural mechanisms underlie the influence of religious belief on pain. By analogy to other top-down processes of pain modulation we hypothesized that religious belief helps believers reinterpret the emotional significance of pain, leading to emotional detachment from it. Recent findings on emotion regulation support a role for the right ventrolateral prefrontal cortex, a region also important for driving top-down pain inhibitory circuits. (...)
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  33. On the Anarchy of Poetry and Philosophy: A Guide for the Unruly.Gerald L. Bruns - 2006 - Fordham University Press.
    Marcel Duchamp once asked whether it is possible to make something that is not a work of art. This question returns over and over in modernist culture, where there are no longer any authoritative criteria for what can be identified (or excluded) as a work of art. As William Carlos Williams says, “A poem can be made of anything,” even newspaper clippings.At this point, art turns into philosophy, all art is now conceptual art, and the manifesto becomes the distinctive genre (...)
     
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  34.  68
    Sons of the Earth: Are the Stoics Metaphysical Brutes?Katja Maria Vogt - 2009 - Phronesis 54 (2):136-154.
    In this paper, it is argued the Stoics develop an account of corporeals that allows their theory of bodies to be, at the same time, a theory of causation, agency, and reason. The paper aims to shed new light on the Stoics' engagement with Plato's Sophist . It is argued that the Stoics are Sons of the Earth insofar as, for them, the study of corporeals - rather than the study of being - is the most fundamental study of reality. (...)
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  35.  14
    Cultural Discrepancy and National Corruption: Investigating the Difference Between Cultural Values and Practices and Its Relationship to Corrupt Behavior.Katja Gelbrich, Yvonne Stedham & Daniel Gäthke - 2016 - Business Ethics Quarterly 26 (2):201-225.
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  36.  19
    To Move or Not to Move: How Apes Adjust to the Attentional State of Others.Katja Liebal, Josep Call, Michael Tomasello & Simone Pika - 2004 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 5 (2):199-219.
    A previous observational study suggested that when faced with a partner with its back turned, chimpanzees tend to move around to the front of a non-attending partner and then gesture — rather than gesturing once to attract attention and then again to convey a specific intent. We investigated this preference experimentally by presenting six orangutans, five gorillas, nine chimpanzees, and four bonobos with a food begging situation in which we varied the body orientation of an experimenter with respect to the (...)
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  37. The Neural Basis of Intuitive and Counterintuitive Moral Judgement.Guy Kahane, Katja Wiech, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey - 2011 - Social Cognitive and Affective Neuroscience 7 (4):393-402.
    Neuroimaging studies on moral decision-making have thus far largely focused on differences between moral judgments with opposing utilitarian (well-being maximizing) and deontological (duty-based) content. However, these studies have investigated moral dilemmas involving extreme situations, and did not control for two distinct dimensions of moral judgment: whether or not it is intuitive (immediately compelling to most people) and whether it is utilitarian or deontological in content. By contrasting dilemmas where utilitarian judgments are counterintuitive with dilemmas in which they are intuitive, we (...)
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  38. Heidegger's Estrangements. Language, Truth, and Poetry in the Later Writings.Gerald V. Bruns - 1991 - Tijdschrift Voor Filosofie 53 (4):721-721.
     
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  39.  35
    Understanding Others, Reciprocity, and Self-Consciousness.Katja Crone - 2018 - Phenomenology and the Cognitive Sciences 17 (2):267-278.
    The article explores the basic conceptual relationship between social cognition, intersubjectivity and self-consciousness. A much-debated recent approach to social cognition, the so-called interaction theory, is the view that the ability to perceive, understand and interpret the behavior of others relies on interaction in the sense of mutual coordination of the embodied agents involved. It will be shown that this notion of reciprocity is too weak in order to fully account for social understanding. It will be argued that the idea of (...)
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  40. Recurrent Dreams: Recurring Threat Simulations?Katja Valli & Antti Revonsuo - 2006 - Consciousness and Cognition 15 (2):464-469.
  41.  15
    Different Approaches to Meaning in Primate Gestural and Vocal Communication.Katja Liebal & Linda Oña - 2018 - Frontiers in Psychology 9.
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  42.  12
    Stanley Cavell's Shakespeare.Gerald L. Bruns - 1990 - Critical Inquiry 16 (3):612-632.
    “The Avoidance of Love” is Cavell’s magic looking glass onto Shakespeare, where the idea of missing something, not getting what is obvious, is, on Cavell’s reading, very close to a philosophical obsession. Shakespeare here means—besides Lear—Othello, Coriolanus, Hamlet, The Winter’s Tale, and Antony and Cleopatra, and what Cavell finds in these plays is an attempt to think through what elsewhere, in the formation of the modern philosophical tradition, was getting formulated as the problem of skepticism, or not being able to (...)
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  43.  14
    The Nomological Network of Emotion Knowledge and Emotion Understanding in Adults: Evidence From Two New Performance-Based Tests.Katja Schlegel & Klaus R. Scherer - 2017 - Cognition and Emotion 32 (8):1514-1530.
    ABSTRACTEmotion understanding, which can broadly be defined as expertise in the meaning of emotion, is a core component of emotional intelligence and facilitates better intra- and interpersonal outcomes. However, to date only very few standard tests to measure emotion understanding in healthy adults exist. Here, we present two new performance-based tests that were developed and are scored based on componential emotion theory and large-scale cross-cultural empirical findings. These instruments intend to measure facets of emotion understanding that are not included in (...)
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  44.  7
    Loose Talk About Religion From William James.Gerald L. Bruns - 1984 - Critical Inquiry 11 (2):299-316.
    In this paper I want to say some things about the way William James talks—as, for example, in The Varieties of Religious Experience , the famous Gifford Lectures in which James attempted to rehabilitate religion as a subject fit for philosophical discourse, or as something still worth talking about.1 Some familiar background for this matter is provided by the epigraph I have just given from “What Pragmatism Means,” in which James shows himself to be a nominalist as against a metaphysical (...)
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  45.  21
    A Unified Notion of Cause.Katja Maria Vogt - 2018 - Rhizomata 6 (1):65-86.
    Contrary to their predecessors, the Stoics put forward a unified notion of cause: a cause is a bodily because-of-which. Against the backdrop of Plato’s and Aristotle’s influential views, this is an original proposal. It involves the rejection of an earlier trend, according to which causes and explanations are closely associated. It also involves a pulling apart of causes and principles. And it comes with a charge against Plato and Aristotle, namely that they introduce a swarm of causes, a turba causarum.
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  46.  10
    Appearances And Assent: Sceptical Belief Reconsidered.Katja Maria Vogt - 2012 - Classical Quarterly 62 (2):648-663.
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  47. Corporate Social Responsibility: A Strategic Advantage or a Strategic Necessity? [REVIEW]Joyce Falkenberg & Petter Brunsæl - 2011 - Journal of Business Ethics 99 (S1):9-16.
    For many firms, a focus on corporate social responsibility (CSR) is an indication to stakeholders that the firm is concerned about social and environmental issues. However, these same firms may engage in CSR activities with the expectation that these activities will increase their bottom line. A relevant, and highly researched question, is the relationship between CSR and performance. The findings are inconclusive, indicating a need to consider other explanations. Several authors have drawn on the resource-based view of the firm to (...)
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  48.  38
    Towards an Integrated Theory of Self-Consciousness.Katja Crone, Kristina Musholt & Anna Strasser - 2012 - Grazer Philosophische Studien 84 (1).
  49.  21
    Dreams Are More Negative Than Real Life: Implications for the Function of Dreaming.Katja Valli, Thea Strandholm, Lauri Sillanmäki & Antti Revonsuo - 2008 - Cognition and Emotion 22 (5):833-861.
  50.  11
    Comment: Looking Beyond the Ability EI Model Facilitates the Development of New Performance-Based Tests.Katja Schlegel - 2016 - Emotion Review 8 (4):302-303.
    Despite widespread support for the idea of measuring EI as an ability based on Mayer and Salovey’s model, only a few performance-based EI tests have been developed. I argue that both the original and updated ability EI model provide little guidance for a theory-driven generation of items and their scoring, as the functions and processes associated with high and low EI are not specified in enough detail. One solution is to draw on theories from other fields when creating a measurement (...)
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