4 found
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Katsunori Miyahara
Harvard University
Katsunori Miyahara
University of Wollongong
  1.  51
    Perception and the Problem of Access to Other Minds.Nivedita Gangopadhyay & Katsunori Miyahara - 2014 - Philosophical Psychology (5):1-20.
    In opposition to mainstream theory of mind approaches, some contemporary perceptual accounts of social cognition do not consider the central question of social cognition to be the problem of access to other minds. These perceptual accounts draw heavily on phenomenological philosophy and propose that others' mental states are “directly” given in the perception of the others' expressive behavior. Furthermore, these accounts contend that phenomenological insights into the nature of social perception lead to the dissolution of the access problem. We argue, (...)
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  2.  46
    Neo-Pragmatism and Enactive Intentionality.Shaun Gallagher & Katsunori Miyahara - 2012 - In Jay Schulkin (ed.), New Directions in Philosophy and Cognitive Science: Adaptation and Cephalic Expression. Palgrave-Macmillan.
  3.  76
    Neo-Pragmatic Intentionality and Enactive Perception: A Compromise Between Extended and Enactive Minds.Katsunori Miyahara - 2011 - Phenomenology and the Cognitive Sciences 10 (4):499-519.
    The general idea of enactive perception is that actual and potential embodied activities determine perceptual experience. Some extended mind theorists, such as Andy Clark, refute this claim despite their general emphasis on the importance of the body. I propose a compromise to this opposition. The extended mind thesis is allegedly a consequence of our commonsense understanding of the mind. Furthermore, extended mind theorists assume the existence of non-human minds. I explore the precise nature of the commonsense understanding of the mind, (...)
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    Missing Out On the Radicalism of Neurophenomenology?Katsunori Miyahara - 2016 - Constructivist Foundations 11 (2):368-370.
    Open peer commentary on the article “Never Mind the Gap: Neurophenomenology, Radical Enactivism, and the Hard Problem of Consciousness” by Michael D. Kirchhoff & Daniel D. Hutto. Upshot: An exegetical worry about Kirchhoff and Hutto’s exposition of neurophenomenology is pointed out. Combining this exegetical critique with an examination of the “strict identity” in the strict identity thesis, I argue that there is more affinity between neurophenomenology and REC than they think.
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