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  1.  1
    The Indispensable Excess of the Aesthetic: Evolution of Sensibility in Nature.Katya Mandoki - 2015 - Lexington Books.
    This book offers a compelling account of the evolution of sensibility, weaving together Darwinian and biosemiotic theory. It works along non-anthropomorphic aesthetics of the appreciation and creation of beauty in nature as an end in itself which has practical benefit.
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  2. Philosophy and Geography Iii: Philosophies of Place.Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (eds.) - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  3.  6
    Power and Semiosis.Katya Mandoki - 2004 - Semiotica 2004 (151).
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  4. The Third Tear in Everyday Aesthetics.'.Katya Mandoki - 2010 - Contemporary Aesthetics 8.
     
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  5.  61
    The Sense of Earthiness: Everyday Aesthetics.Katya Mandoki - 2012 - Diogenes 59 (1-2):138-147.
  6.  7
    Applying Kant's Aesthetics to the Education of the Arts.Katya Mandoki - 2000 - Journal of Aesthetic Education 34 (2):65.
  7.  17
    Aesthetics and Pragmatics.Katya Mandoki - 1999 - Pragmatics and Cognition 7 (2):313-337.
    Illocutionary force may be qualified according to Aristotle's classical triadic distinction of logos as a degree of verity, ethos as a degree of credibility or authority and pathos as eloquence or passional intensity. Jakobson 's model of linguistic functions can be understood as operating performatively with greater advantages to pragmatic theory than Searle and Vanderveken's taxonomy of illocutionary acts. Consequently, these three dimensions can also be found in the aesthetic as in other linguistic functions proposed by Jakobson when examined from (...)
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  8.  14
    Aesthetics and Pragmatics: Conversion, Constitution and the Dimensions of Illocutionary Acts.Katya Mandoki - 1999 - Pragmatics and Cognition 7 (2):313-337.
    Illocutionary force may be qualified according to Aristotle's classical triadic distinction of logos as a degree of verity, ethos as a degree of credibility or authority and pathos as eloquence or passional intensity. Jakobson 's model of linguistic functions can be understood as operating performatively with greater advantages to pragmatic theory than Searle and Vanderveken's taxonomy of illocutionary acts. Consequently, these three dimensions can also be found in the aesthetic as in other linguistic functions proposed by Jakobson when examined from (...)
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  9. Aesthetics Contagion: The Kitsch and Glamour Pathogens.Katya Mandoki - 2003 - Dialogue and Universalism 13 (11-12):141-150.
     
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  10.  67
    An Enigmatic Text: Schefer's Quest Upon a Thing Unknown: On Jean Louis Schefer, The Enigmatic Body: Essays on the Arts.Katya Mandoki - 1998 - Film-Philosophy 2 (1).
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  11.  4
    A Host of Ghosts in Descartess Theater.Katya Mandoki - 2002 - Semiotica 2002 (142).
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  12.  35
    Estética Cotidiana y Juegos de la Cultura: Prosaica L.Katya Mandoki - 2008 - Siglo Veintiuno Editores.
    La tesis central de este libro es que no sólo es posible sino indispensable abrir los estudios estéticos –tradicionalmente restringidos al arte y lo bello– hacia la riqueza y complejidad de la vida social contemporánea. Eso es precisamente la Prosaica: la estética en la vida cotidiana. La autora actualiza las discusiones en torno a la estética, rescatando particularmente la filosofía de Dewey y Bajtín para proyectarlas hacia un enfoque interdisciplinario. A partir de Huizinga y la taxonomía de los juegos de (...)
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  13. John Stewart, Ed., Beyond the Symbol Model: Reflections on the Representational Nature of Language Reviewed By.Katya Mandoki - 1997 - Philosophy in Review 17 (6):441-443.
  14.  10
    L'esthétique du quotidien.Katya Mandoki & Nicole G. Albert - 2011 - Diogène 233 (1):196.
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  15. Maxine Sheets-Johnstone, The Roots of Power: Animate Form and Gendered Bodies Reviewed By.Katya Mandoki - 1995 - Philosophy in Review 15 (5):356-358.
  16. Practicas Estéticas E Identidades Sociales: Prosaica Ii.Katya Mandoki - 2006 - Siglo Xxi.
    Desde una perspectiva matricial de la cultura, la autora aborda el estudio de las identidades sociales en su dimensión estética. La presentación dramatúrgica de la persona propuesta por Goffman adquiere un perfil más concreto al enfocar a las identidades a partir de sus procesos de gestación y proyección, pues nunca brotan en el vacío sino a través de matrices que ineludiblemente las conforman. Mandoki explora identidades colectivas religiosas como la cristiana, la musulmana y la judía, así como prácticas familiares, escolares, (...)
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  17.  11
    Playing Peripatos: Creativity and Abductive Inference in Religion, Art and War.Katya Mandoki - 2019 - Semiotica 2019 (230):369-387.
    Peirce proposed the concept of abductive inference to inquire into the generation of new hypotheses and defined it as another term for pragmatism, no less. Cambridge: Harvard University Press. 5.197)). Apart from being linked to the vague idea of the play of musement as an almost dreamlike process of epiphany or inspiration or as an inverted minor premise from a syllogism, we are far from understanding the dynamics and specificity of this kind of inference. Among authors dealing with this problem (...)
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  18.  2
    The Evolution of Aesthesis.Katya Mandoki - 2013 - Rivista di Estetica 54:117-133.
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  19.  12
    Zoo-Aesthetics: A Natural Step After Darwin.Katya Mandoki - 2014 - Semiotica 2014 (198):61-91.
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