Results for 'Kayla E. Cooper'

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  1.  6
    Pragmatic Clinical Trial-Collateral Findings: Recognizing the Needs of Low-Resource Research Participants.Courtney A. Stewart, Kayla E. Cooper, Megan B. Raymond, Faith E. Fletcher & Vence L. Bonham - 2020 - American Journal of Bioethics 20 (1):19-21.
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  2.  90
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  3.  38
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  4. Animals and Misanthropy.David E. Cooper - 2018 - Routledge.
    This engaging volume explores and defends the claim that misanthropy is a justified attitude towards humankind in the light of how human beings both compare with and treat animals. Reflection on differences between humans and animals helps to confirm the misanthropic verdict, while reflection on the moral and other failings manifest in our treatment of animals illuminates what is wrong with this treatment. Human failings, it is argued, are too entrenched to permit optimism about the future of animals, but ways (...)
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  5.  41
    Verstehen, Holism and Fascism: David E. Cooper.David E. Cooper - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen, I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these concepts (...)
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  6. Illusions of Equality.David E. Cooper - 1980 - Routledge.
    Educational policy and discussion, in Britain and the USA, are increasingly dominated by the confused ideology of egalitarianism. David E. Cooper begins by identifying the principles hidden among the confusions, and argues that these necessarily conflict with the ideal of educational excellence - in which conflict it is this ideal that must be preserved. He goes on to criticize the use of education as a tool for promoting wider social equality, focussing especially on the muddles surrounding 'equal opportunities', 'social (...)
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  7.  17
    David E. Cooper: "Metaphor". [REVIEW]Christian Strub - 1994 - Noûs 28 (2):252-258.
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  8. A Philosophy of Gardens.David E. Cooper - 2007 - Philosophy 82 (319):187-189.
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  9. David E. Cooper, World Philosophies: An Historical Introduction Reviewed By.Grant Sterling - 1997 - Philosophy in Review 17 (1):15-17.
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  10.  6
    Humans in the Land: The Ethics and Aesthetics of the Cultural Landscape: Book Reviews. [REVIEW]David E. Cooper - 2009 - British Journal of Aesthetics 49 (2):188-191.
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  11.  3
    The Taste Culture Reader: Experiencing Food and Drink: Book Reviews. [REVIEW]David E. Cooper - 2008 - British Journal of Aesthetics 48 (1):98-99.
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  12. Illusions of Equality.David E. Cooper - 1980 - Mind 91 (362):302-304.
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  13. Buddhism, Virtue and Environment.David E. Cooper & Simon P. James - 2005 - Routledge.
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  14. Education, Values and Mind: Essays for R. S. Peters.David E. Cooper - 1986 - Routledge.
    R. S. Peters has not only been the major philosopher of education in Britain during second half of the twentieth century, but by common consent, he has transformed the subject and brought it into the mainstream of contemporary philosophy. The ten essays in this book attest to his influence whether by critical examination of his ideas or by original treatment of topics in which has has inspired a new interest.
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  15. Collective Responsibility.D. E. Cooper - 1968 - Philosophy 43 (165):258 - 268.
    Philosophers constantly discuss Responsibility. Yet in every discussion of which I am aware, a rather obvious point is ignored. The obvious point is that responsibility is ascribed to collectives, as well as to individual persons. Blaming attitudes are held towards collectives as well as towards individuals. Responsibility is often ascribed to nations, towns, clubs, groups, teams, and married couples. ‘Germany was responsible for the Second World War’; ‘The club as a whole is to blame for being relegated’. Such statements are (...)
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  16.  30
    The Free Man: David E. Cooper.David E. Cooper - 1983 - Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
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  17. The Environment in Question: Ethics and Global Issues.David E. Cooper & Joy A. Palmer (eds.) - 1992 - Taylor & Francis Us.
    By addressing specific global problems and placing them within an ethical context, "The Environment in Question" provides the reader with both a theoretical and practical understanding of environmental issues. The contributors are internationally known figures drawn from the various disciplines which bear upon these issues, such as geography, psychology, social policy, and philosophy. The contributions range from those tackling individual concrete issues to those addressing matters of policy, principle and attitude. "The Environment in Question" is designed as a text for (...)
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  18. Gardening - Philosophy for Everyone.Dan O'brien & David E. Cooper (eds.) - 2010 - Wiley.
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  19.  52
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  20.  28
    Review: David E Cooper, A Philosophy of Gardens. Clarendon Press, 2006. [REVIEW]John Cottingham - unknown
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  21.  33
    Metaphor By David E. Cooper Oxford: Basil Blackwell, 1986, 282 Pp., £25.00. [REVIEW]Meirlys Lewis - 1988 - Philosophy 63 (243):129-.
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  22.  25
    Wittgenstein, Heidegger and Humility.David E. Cooper - 1997 - Philosophy 72 (279):105 - 123.
  23.  22
    David E. Cooper on Language and Concept Possession.Margaret A. Fairhurst - 1980 - Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  24. The Persistence of Beauty.David E. Cooper - 2005 - In Claes Entzenberg & S. Säätela (eds.), Perspectives on Aesthetics, Art and Culture. Stockholm: Thales. pp. 69–80.
    Throughout the twentieth century, aestheticians and art theorists declared the 'death' of beauty as a serious, meaningful concept for aesthetics and art practice. Such declarations are better understood as polemical provocations, making their obituarism premature. Careful attention to the writings of those cited testify to the persistence of beauty, albeit in new, 'difficult', 'challenging' forms. Beauty persists, taking on new forms and inflections.
     
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  25.  40
    Metaphors We Live By: David E. Cooper.David E. Cooper - 1984 - Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  26. Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  27. The Measure of Things: Humanism, Humility, and Mystery.David E. Cooper - 2005 - Philosophy and Phenomenological Research 71 (2):497-499.
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  28.  4
    Art, Nature, Significance.David E. Cooper - 2009 - The Philosophers' Magazine 44:27-35.
    It is by now something of a cliché of Green discourse that environmental degradation and devastation is grounded in a sharp opposition – the legacy, it is often charged, of Christian metaphysics – between the human and the non-human, between the realms of culture and nature. If one is to understand, let alone endorse, the very general environmentalist ambition to dissolve the dualism of the human and the non-human, it is by questioning rather more tractable and particular dichotomies, like that (...)
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  29.  29
    Technology: Liberation or Enslavement?: David E. Cooper.David E. Cooper - 1995 - Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
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  30. The Presidential Address: Analytical and Continental Philosophy.David E. Cooper - 19934 - Proceedings of the Aristotelian Society 94:1 - 18.
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  31. David E. Cooper, Meaning. [REVIEW]David Martens - 2004 - Philosophy in Review 24:396-397.
     
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  32.  8
    Existentialism: A Reconstruction.David E. Cooper - 1991 - Philosophical Quarterly 41 (164):362-363.
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  33. Metaphor.David E. Cooper - 1994 - Noûs 28 (2):252-258.
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  34.  8
    Birds, Beasts and the Dao.David E. Cooper - 2014 - The Philosophers' Magazine 65:84-90.
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  35.  3
    Buddhism as Pessimism.David E. Cooper - 2021 - Journal of World Philosophies 6 (2):1-16.
    This paper defends the description of Buddhism—by Schopenhauer and many other nineteenth-century figures—as pessimistic. Pessimism, in the relevant sense, is a dark, negative judgment on the psychological, social, and moral condition of humankind and the prospects for its amelioration. After discussing texts in the Pali canon that provide prima facie support for the charge of pessimism, two familiar responses are considered. One emphasizes the positive aspects of the human condition recognized by the Buddha; the other emphasizes the prospect held out (...)
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  36.  11
    Memories, Bodies and Persons.D. E. Cooper - 1974 - Philosophy 49 (189):255 - 263.
    Traditionally, philosophical writings on personal identity have taken the form of attempts to discover the dominant criterion for deciding when a person at one time is identical with a person at some other time. Among the candidates for the role of dominant criterion have been bodily continuity and memory . In the normal case, where a person P is identical with a person P′ at an earlier time, it is true that P and P′ share a continuous body, that P (...)
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  37.  9
    Julie E. Cooper, Secular Powers: Humility in Modern Political Thought.Monicka Patterson-Tutschka - 2015 - Social Theory and Practice 41 (2):363-372.
  38.  79
    A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW]Christian Coseru - 2007 - Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  39. David E. Cooper, Meaning Reviewed By.David B. Martens - 2004 - Philosophy in Review 24 (6):396-397.
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  40.  22
    From World Philosophies to Existentialism—And Back.David E. Cooper - 2018 - Journal of World Philosophies 3 (2):105-109.
    This essay charts the author’s philosophical journey from schoolboy enthusiasms for Sartre, Plato, and Buddhism to the equally intercultural themes of his writings over the last few decades. It tells of his disillusion with the dominant style of philosophy in 1960s Oxford and of the liberating effect of working for three years in the USA. The author relates the revival of his interest in Existentialism and how his reading of Heidegger led to an increasing appreciation of Asian traditions of thought. (...)
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  41.  28
    A Case For Capital Punishment.W. E. Cooper - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  42. Davies on Recent Theories of Metaphor.D. E. Cooper - 1984 - Mind 93:433.
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  43. Lewis on Our Knowledge of Conventions.D. E. Cooper - 1977 - Mind 86:256.
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  44. Philosophy and the Nature of Language.David E. Cooper - 1975 - Foundations of Language 13 (2):295-296.
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  45. The Inaugural Address: Ineffability.David E. Cooper - 1991 - Proceedings of the Aristotelian Society, Supplementary Volumes 65:1-15.
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  46.  23
    Collective Responsibility: Again.David E. Cooper - 1969 - Philosophy 44 (168):153 - 155.
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  47. Nietzsche and the Analytical Ambition.David E. Cooper - 2003 - Journal of Nietzsche Studies 26:1-11.
     
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  48.  9
    Filling the Whole.David E. Cooper - 2009 - The Philosophers' Magazine 45:83-83.
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  49. Definitions and 'Clusters'.D. E. Cooper - 1972 - Mind 81:495.
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  50. Metaphor.David E. Cooper - 1988 - Philosophy 63 (243):129-130.
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