Results for 'Kazumi Yamada'

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  1.  6
    Evolution in qualitative factors used to evaluate japanese students.Kazumi Yamada - 2003 - Journal of Aesthetic Education 37 (4):50-58.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.4 (2003) 50-58 [Access article in PDF] Evolution in Qualitative Factors Used to Evaluate Japanese Students [Tables] Introduction Two basic viewpoints are typically taken in the evaluation of achievement in Japanese schools: either the focus is primarily on "field-content-basedevaluation" or on "ability-concept-based evaluation." I have compared the qualitative factors encompassed by these two viewpoints as reflected in the permanent school records of Japanese students. (...)
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  2.  8
    Evolution in Qualitative Factors Used to Evaluate Japanese Students.Kazumi Yamada - 2003 - Journal of Aesthetic Education 37 (4):50.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.4 (2003) 50-58 [Access article in PDF] Evolution in Qualitative Factors Used to Evaluate Japanese Students [Tables] Introduction Two basic viewpoints are typically taken in the evaluation of achievement in Japanese schools: either the focus is primarily on "field-content-basedevaluation" or on "ability-concept-based evaluation." I have compared the qualitative factors encompassed by these two viewpoints as reflected in the permanent school records of Japanese students. (...)
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  3. Dialectical Contradictions and Classical Formal Logic.Inoue Kazumi - 2014 - International Studies in the Philosophy of Science 28 (2):113-132.
    A dialectical contradiction can be appropriately described within the framework of classical formal logic. It is in harmony with the law of noncontradiction. According to our definition, two theories make up a dialectical contradiction if each of them is consistent and their union is inconsistent. It can happen that each of these two theories has an intended model. Plenty of examples are to be found in the history of science.
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  4.  37
    Hmm-som に基づく認知行動の獲得とその学習.Minamino Katsuki Aoyama Kazumi - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (4):375-388.
    An autonomous agent in the real world should learn its own sensor-motor coordination through interactions with the environment; otherwise the behaviors can not be grounded and they can easily be inappropriate in the variety of the environment. The sensor-motor signals are usually complex time sequence, therefore the cognitive action system of the agent has to handle them.In this paper, we propose a computational model of the cognitive action system that consists of a sensor space HMM-SOM, a motor space HMM-SOM and (...)
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  5.  2
    Ōmi shōnin no seikatsu taido: kakun, rinri, shinkō.Kazumi Kubota - 2020 - Kyōto-shi: Hōzōkan.
    全国各地で活躍した近江商人の優れた経営手腕や活動の根底には、仏教があった。近江商人と成功に導いた、特有の生活態度を考察する。.
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  6. Gendai kyōiku wa ikani ugoku ka.Kazumi Matsushita - 1976
     
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  7. Ningengaku.Kazumi Matsushita - 1950
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  8.  9
    Bao de shi fa shi.Kazumi Miyanishi - 2014 - Changchun Shi: Jilin da xue chu ban she.
    Ben shu ji shu le ri ben xian xian er gong zun de de si xiang he shi ji,Nei rong bao kuo:er gong jia de shi fa,Fu bu jia de shi fa,Ying ding de shi fa,Qing mu cun de shi fa,Wu shan de shi fa,Xiao tian yuan shi fa,Xiang dou di qu de shi fa,Xia guan shi fa deng.
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  9. Kindai shisō no Nihon-teki tenkai.Kazumi Miyanishi - 1960
     
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  10.  4
    Kumazawa Banzan no shisō bōken.Yoshinori Yamada - 2014 - Kyōto-shi: Shibunkaku Shuppan.
    近世の儒者・熊沢蕃山(一六一九~九一)の一つ一つの著作の思想構造の解明をめざし、さらにそれぞれの著作を比較することで、蕃山の思想の変化に注目し、その変化の意味を問う。また中江藤樹『翁問答』や池田光政の 藩政改革をとりあげて、岡山藩における蕃山の政治体験の意味を解明し、それらの考察から多様な蕃山の思想を立体的に浮かび上がらせる。.
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  11.  1
    Sōdai Dōke shisōshi kenkyū =.Takashi Yamada - 2012 - Tōkyō-to Chiyoda-ku: Kyūko Shoin.
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  12. The alternative food movement in Japan: Challenges, limits, and resilience of the teikei system.Kazumi Kondoh - 2015 - Agriculture and Human Values 32 (1):143-153.
    The teikei movement is a Japanese version of the alternative food movement, which emerged around the late 1960s and early 1970s. Similar to now well-known Community Supported Agriculture, it is a farmer-consumer partnership that involves direct exchanges of organic foods. It also aims to build a community that coexists with the natural environment through mutually supportive relationships between farmers and consumers. This article examined the history of the teikei movement. The movement began as a reaction to negative impacts of mechanized (...)
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  13. Hōtoku no ningenzō.Kazumi Miyanishi - 1972
     
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  14. Ninomiya tetsugaku no kenkyū.Kazumi Miyanishi - 1969
     
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  15. List of participants 17 Robert K. Meyer (Camberra, Australia) Barbara Morawska (Gdansk, Poland) Daniele Mundici (Milan, Italy).Kazumi Nakamatsu, Marek Nasieniewski, Volodymyr Navrotskiy, Sergey Pavlovich Odintsov, Carlos Oiler, Mieczyslaw Omyla, Hiroakira Ono, Ewa Orlowska, Katarzyna Palasihska & Francesco Paoli - 2001 - Logic and Logical Philosophy 7:16.
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  16.  19
    On the relation between vector annotated logic programs and defeasible theories.Kazumi Nakamatsu - 2000 - Logic and Logical Philosophy 8:181.
    In this paper, we propose an annotated logic program called aVALPSN to dealwith defeasible reasoning. We propose a translation from Billington’s defeasible theory into VALPSN and clarify the relation between them based onthe translation.
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  17.  4
    Gurōbaru na seigi to minshu shugi: jissen ni motozuita seigiron no kōsō.Shōko Yamada - 2022 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    世界的な貧困や格差を前に、私たちはどんな正義を構想できるのだろうか。民主主義的な実践に根ざした新しい政治理論がここに誕生。 グローバルな正義を机上の空論で終わらせないために近年主張されているのが、「実践によって媒介された関係」に基づく正義論、つまり実践依存アプローチだ。サンジョヴァンニやウォルツァーなどによるこの理論をさら にアップデートすべく、NGOや社会運動といった主体を取り入れ、「集合的主体による実践依存アプローチ」の正義論を構想する。.
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  18.  3
    Imi no tankyū =.Susumu Yamada - 2017 - Tōkyō: Kuroshio.
    「語の意味」とは何か?『類語大辞典』の編集・執筆に関わってきた著者が、「意味の本質」「同義・類義・多義」「意味記述の方法」「辞書と意味記述」の4部に渡って、これまで深めてきた考察を明らかにする、「こと ばの意味」の研究に大きく資する一冊。.
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  19. Kyōiku katei no shinkenkyū.Sakae Yamada - 1969
     
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  20. Mugen no seimei.Tsunetaka Yamada - 1968
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  21.  3
    Ningen to shakai: shizenhō kenkyū.Hideshi Yamada - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  22. Ronrigaku.Hiroyuki Yamada - 1969
     
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  23.  34
    Contextualizing farmers' attitudes towards genetically modified crops.Kazumi Kondoh & Raymond A. Jussaume - 2006 - Agriculture and Human Values 23 (3):341-352.
    Analyses of the role of technological development in agriculture are central to an understanding of social change in agri-food systems. The objective of this paper is to contribute to the formation of a broader perspective of how farmers are positioning themselves with respect to controversial agricultural technologies through an empirical analysis of Washington State farmers’ willingness or unwillingness to try Genetically Modified Organisms (GMOs) technology on their farms. The use of this type of biotechnology in farming has been criticized for (...)
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  24.  30
    The Myth of Zen in the Art of Archery.Yamada Shōji - 2001 - Japanese Journal of Religious Studies 28 (1-2):1-30.
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  25. Hirata Atsutane.Yoshio Yamada - 1940
     
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  26. Jiyū to hitsuzen.Sakaji Yamada - 1949
     
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  27. Kokugaku no hongi.Yoshio Yamada - 1939
     
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  28. Riku Shō-zan, Ō Yō-mei.Jun Yamada - 1943
     
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  29. Shakai kagaku no kiso: "ronriteki jisshō shugi" no tachiba ni tachite.Yūzō Yamada - 1950 - Nagoya: Reimei Shobō.
     
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  30. Shiteki yuibutsu ron.Sakaji Yamada - 1953
     
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  31. Tōyō kokka rinri no genri to taikei.Kōjun Yamada - 1941
     
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  32. Tōya risōgaku.Sakae Yamada - 1936
     
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  33.  14
    対話的分類学習による Web ページの部分更新モニタリング.Nakai Yuki Yamada Seiji - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:614-621.
    This paper describes an automatic monitoring system that constantly checks partial update in Web pages and notifies them to a user. While one of the most important advantages of the WWW is update of Web pages, we need to constantly check them out and this task takes much cognitive load. Thus applications to automatically check update of Web pages have been developed, however they can not deal with partial update like update in a particular cell in a table in a (...)
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  34.  21
    ページ情報エージェントの組織化による Web 検索エンジンの適応インタフェース.Murase Fumihiko Yamada Seiji - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:46-54.
    In this paper, we develop an organization method of page information agents for adaptive interface between a user and a Web search engine. Though a Web search engine indicates a hit list of Web pages to user’s query using a large database, they includes many useless ones. Thus a user has to select useful Web pages from them with page information indicated on the hit list, and actually fetch the Web page for investigating the relevance. Unfortunately, since the page information (...)
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  35. Gakumon no chizu.Keiji Yamada (ed.) - 1979
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  36. Gendai tetsugaku no sekkei.Munemutsu Yamada - 1959
  37. Kindai Nihon no rinri shisō.Takao Yamada (ed.) - 1981
     
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  38. Meiji puragumatizumu to Jon Dyūi.Hideyo Yamada - 1983 - Tōkyō: Kyōiku Shuppan Sentā.
     
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  39. Tora-san no kyōikuron.Yōji Yamada - 1982 - Tōkyō: Iwanami Shoten.
     
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  40.  5
    The Symbolic Image of Ancestors in the Church of World Messianity.Yutaka Tisdall-Yamada - 1991 - Japanese Journal of Religious Studies 18 (2/3):151-164.
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  41. Arite aru mono.Akira Yamada - 1979
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  42. Hōgaku.Akira Yamada - 1964 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  43. Nishida Kitarō no tetsugaku.Munemutsu Yamada - 1978
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  44. Showa no seishinshi.Munemutsu Yamada - 1975
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  45. Zasetsu to shi.Haruo Yamada - 1979
     
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  46.  31
    Beyond the East-West Dichotomy.Kazumi Yamagata - 1988 - The Chesterton Review 14 (3):439-446.
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  47.  32
    G. K. Chesterton-Kai.Kazumi Yamagata - 1975 - The Chesterton Review 2 (1):92-93.
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  48.  20
    G. K. Chesterton-Kai.Kazumi Yamagata - 1975 - The Chesterton Review 2 (1):92-93.
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  49.  12
    G. K. Chesterton-Kai.Kazumi Yamagata - 1975 - The Chesterton Review 2 (1):92-93.
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  50.  40
    Mr. Shusaku Endo Talks about His Life and Works as a Catholic Writer.Kazumi Yamagata - 1986 - The Chesterton Review 12 (4):492-507.
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