12 found
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  1.  38
    “The Hermeneutic Turn” in Husserl's Phenomenology of Language.Keiichi Noé - 1992 - Human Studies 15 (1):117 - 128.
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  2. Chi No Riron No Genzai.Takashi Maruyama, Tadashi Ogawa & Keiichi Noe - 1987
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  3. Nishida Tetsugaku Senshu.Kitaro Nishida, Keiichi Noe, Shizuteru Ueda & Ryosuke Ohashi - 1998
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  4.  57
    Cultural Universals as Endless Tasks: Phenomenology, Relativism, and Ethnocentrism.Keiichi Noé - 1995 - The Monist 78 (1):41-51.
    The question of the existence of cultural universals immediately leads us to the problem of intercultural communication and of so-called incommensurability. Over the last few decades, these topics have been the subject of controversy in the philosophy of science, and the stock of universalism has been falling as a result of the rise of Kuhn’s paradigm theory and Quine’s thesis of the indeterminacy of translation. Nowadays cultural pluralism or relativism is rather dominant among philosophers and has begun to appear plausible, (...)
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  5.  6
    From Elimination to Rehabilitation of Metaphysics : Sixty Years of Interaction Between Philosophy, Mathematics and Logic.Keiichi Noe - 2016 - Journal of the Japan Association for Philosophy of Science 43 (1-2):31-36.
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  6. Gengo Kåoi No Genshåogaku.Keiichi Noe - 1993
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  7. Kagaku No Kaishakugaku.Keiichi Noe - 1993
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  8. Monogatari.Keiichi Noe - 1990
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  9. Monogatari No Tetsugaku Yanagita Kunio to Rekishi No Hakken.Keiichi Noe - 1996
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  10. Nishida Kitarō as Philosopher of Science.Keiichi Noe - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 199-126.
     
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  11.  10
    Philosophy and Science After the East Japan Disaster.Keiichi Noe - 2015 - Journal of Philosophical Research 40 (Supplement):55-60.
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  12.  7
    The Great Earthquake Disaster and the Japanese View of Nature.Keiichi Noe - 2017 - Journal of Japanese Philosophy 5:1-10.
    The March 11, 2011, Great East Japan Earthquake caused extensive damage to the Tōhoku district of Japan and gave rise to many arguments concerning the meaning of “disaster” as well as the road to recovery. In particular, the severe accident of the Fukushima-Daiichi nuclear power plant reminded us of the overconfidence of science and technology. In this article, I will discuss concepts such as “disaster of civilization,” “impermanence,” “betweenness,” and the double structure of the Japanese view of nature.
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