Results for 'Keiji Moriyama'

109 found
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  1.  25
    Chewing Stimulation Reduces Appetite Ratings and Attentional Bias Toward Visual Food Stimuli in Healthy-Weight Individuals.Akitsu Ikeda, Jun J. Miyamoto, Nobuo Usui, Masato Taira & Keiji Moriyama - 2018 - Frontiers in Psychology 9.
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  2.  6
    Dialettica Del Nichilismo.Nishitani Keiji & Carlo Saviani - 2017 - Chisokudo Publications.
    Attraverso un serrato confronto con i principali pensatori occidentali, da Kierkegaard a Schopenhauer, da Dostoevskij a Nietzsche, da Stirner a Heidegger, Nishitani propone una lettura del nichilismo tesa a evidenziarne l’inaggirabilità. Un momento esemplare del dialogo interculturale che la filosofia giapponese contemporanea ha voluto stabilire con il pensiero occidentale. Il pensiero e l’opera di Nishitani Keiji, uno dei massimi esponenti della scuola filosofica di Kyoto, costituiscono un importante momento di confronto tra la metafisica occidentale e il buddhismo zen nell’epoca (...)
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  3.  6
    La Religione E Il Nulla.Nishitani Keiji & Carlo Saviani - 2017 - Chisokudo Publications.
    A partire dalla seconda metà del 1800, dopo secoli di indifferenza e di isolamento, la cultura giapponese scopre la tradizione filosofica occidentale. Si inaugura una feconda stagione di traduzioni di classici, di viaggi in Occidente, che segnerà profondamente lo sviluppo della filosofia giapponese nel Novecento. In questo contesto di grande fermento, il pensiero di Keiji Nishitani risente profondamente dell’incontro con il Cristianesimo, con gli esistenzialisti europei e con Nietzsche, in particolare; suggestioni che si intrecciano in lui con la grande (...)
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  4.  16
    Ratnākaraśānti’s Theory of Cognition with False Mental Images and the Neither-One-Nor-Many Argument.Shinya Moriyama - 2014 - Journal of Indian Philosophy 42 (2-3):339-351.
    The paper aims to clarify Ratnākaraśānti?s epistemological theory that mental images in a cognition are false (*alīkākāravāda) in comparison with Śāntarakṣita?s criticism of the Yogācāra position. Although Ratnākaraśānti frequently uses the neither-one-nor-many argument for explaining his Yogācāra position, the argument, unlike Śāntarakṣita?s original one, does not function for refuting the existence of awareness itself as the basis of mental images. This point is examined in the first two sections of this paper by analyzing Ratnākaraśānti?s proof of the selflessness of entities (...)
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  5.  54
    On Self-Awareness in the Sautrāntika Epistemology.Shinya Moriyama - 2010 - Journal of Indian Philosophy 38 (3):261-277.
    This paper aims to examine the role of self-awareness ( svasaṃvedana ) for the Sautrāntika epistemological tenet known as the doctrine that cognition has a form ( sākārajñānavāda ). According to this theory, we perceive external objects indirectly through the mental forms that these objects throw into our minds, and this cognitive act is interpreted as self-awareness. However, if one were to interpret the cognitive act such that the subjective mental form ( grāhakākāra/svābhāsa ) grasps the objective mental form, the (...)
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  6.  25
    Self-Efficacy and Learning Experience of Information Education: In Case of Junior High School. [REVIEW]Jun Moriyama, Yasushi Kato, Yoshika Aoki, Akihito Kito, Maryam Behnoodi, Youichi Miyagawa & Masashi Matsuura - 2009 - AI and Society 23 (2):309-325.
    The purpose of this study is to make clear the relationships between student’s self-efficacy and learning experience of information education in case of junior high school. Two investigations were implemented in this study. The aim of first investigation was to grasp the present status of students’ feeling of effectiveness of their learning experience in information education. Also, the aim of second investigation was to verify the relationships between students’ self-efficacy and the abilities for information utilizing that promoted in information education. (...)
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  7.  14
    The Self-Overcoming of Nihilism.Nishitani Keiji, Graham Parkes & Setsuko Aihara - 1990 - Philosophy East and West 42 (3):542-546.
  8. Nishida Kitaró.Nishitani Keiji, Yamamoto Seisaku, J. Heisig & D. Clarke - 1993 - Tijdschrift Voor Filosofie 55 (1):164-165.
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  9.  29
    Le problème de l’être et la question ontologique.Nishitani Keiji - 2008 - Laval Théologique et Philosophique 64 (2):305-325.
    Prenant acte de la fondation aristotélicienne de la métaphysique comme science de l’être en tant qu’être, Nishitani interroge la posture philosophique qui, sous-jacente à ce geste initial, le détermine de l’intérieur. En fait, c’est la conception même de la philosophie, comprise comme pensée objectivante et analytique, que remet en question Nishitani en retraçant la genèse de la question de l’être chez les prédécesseurs d’Aristote. Et c’est à l’aune de cette question de l’être qu’il réévalue l’héritage aristotélicien de l’ousia, et plus (...)
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  10.  15
    Mon point de départ philosophique.Nishitani Keiji - 2008 - Laval Théologique et Philosophique 64 (2):295-303.
    Dans cet article publié deux ans après la parution de son maître ouvrage, Qu’est-ce que la religion? , auquel il est fait allusion dans les dernières lignes, Nishitani jette un regard rétrospectif sur son parcours philosophique. Plutôt que de rédiger un essai autobiographique, l’auteur y adopte une perspective analytique sur sa propre démarche et s’efforce d’expliciter la position philosophique qui est la sienne, qu’il a forgée très tôt dans sa carrière et à partir de laquelle il faut comprendre sa pratique (...)
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  11.  7
    Developing an Expert Agent in an Educational Game with Evolutionary Computation.Koichi Moriyama, Masayuki Numao & Ryutaro Ichise - 2015 - Transactions of the Japanese Society for Artificial Intelligence 30 (5):639-646.
  12. Words in Motion: Language and Discourse in Post-New Order Indonesia.Keith Foulcher, Mikohiro Moriyama, Manneke Budiman, Titima Suthiwan, Rungnapha Kitiarsa, Masuhara Hitomi, Saito Tsugumi, Yuphaphann Hoonchamlong, T. Ruanni F. Tupaz & Robert Koehler - 2013 - Philosophy East and West 63 (2).
     
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  13.  9
    Cultural Dynamics in Globalized World.Melani Budianta, Manneke Budiman, Abidin Kusno & Mikihiro Moriyama (eds.) - 2018 - Routledge.
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  14.  15
    Nishida Kitaro: The Man and His Thought.Nishitani Keiji - 2016 - Chisokudo Publications.
    Nishida Kitarō is a translation of essays Nishitani wrote about his teacher between 1936 and 1968. This series of meditations by one master on another provides a remarkable, living portrait of Nishida the person and conveys the excitement he aroused in his students. Focusing on Nishida’s maiden work, An Inquiry into the Good, Nishitani penetrates to the core of his thought and presents it in language that is a marvel of clarity. The collection’s concluding section, which deals with Nishida’s critics, (...)
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  15. Jåoi Ni Okeru Kåu Nishitani Keiji Sensei Tsuitåo.Keiji Nishitani & Shizuteru Ueda - 1992
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  16.  27
    Becoming-Religion: Re-/Thinking Religion with AN Whitehead and Keiji Nishitani.Kenneth Masong - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):1-26.
    For Whitehead and Nishitani, a rethinking of religion necessitates a rethinking of the metaphysics that underlie one’s concept of religion. The dynamism of religion is unveiled only within the metaphysical grounding of an ontology that accommodates the philosophical preference of “becoming” as an ultimate category of reality. The novelty of Whitehead’s theory of religion lies in the process metaphysics that it presupposes. For him, religion, like the whole of reality, is inherently developing and evolving. What Nishitani offers is a rethinking (...)
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  17.  10
    Critique of Modernity in the Philosophy of Nishitani Keiji.Niklas Söderman - 2018 - Asian Philosophy 28 (3):224-240.
    ABSTRACTThis article analyses Nishitani Keiji’s persistent critique of modernity and how it intertwines with other issues—such as nihilism, science and religion—in his philosophy. While Nishitani gained some notoriety for his views on overcoming modernity during WWII, this article will look at his relationship with the issue more in the scope of his whole philosophical career. Pulling together various strands that weave through Nishitani’s treatment of modernity, its relation to nihilism and his views for overcoming both, we find that it (...)
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  18.  14
    The Concept of “Person” in Keiji Nishitani and Max Scheler.Philip Blosser - 2016 - International Philosophical Quarterly 56 (3):359-370.
    This essay compares Scheler’s view of the person in his last period with the views of Keiji Nishitani, a Buddhist representative of the Kyoto School of phenomenology. Scheler eschewed a “substantialist” concept of the person, as did Nishitani in view of the Buddhist “non-self” doctrine. Both had experienced spiritual crises in their lives. Why did Nishitani turn to the Buddhist concept of “absolute nothingness”? Why did Scheler turn from theism to pantheism? Both saw traditional Christianity and its understanding of (...)
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  19. Nishitani Keiji Chosakushåu.Keiji Nishitani - 1986 - Såobunsha.
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  20. Nishitani Keiji Zuibun.Tåoru Sasaki & Keiji Nishitani - 1990
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  21.  7
    Nishitani Keiji: Nihilism, Buddhism, Anontology.John Krummel - 2019 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. New York, NY, USA: Springer. pp. 649-79.
    In the paper/chapter, I examine Nishitani's appropriation of Buddhist thought as a response to nihilism and I regard his stance as an 'anontology' (neither ontology nor meontology), a neologism I've applied in my discussions of Nishida in other works as well.
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  22.  61
    The Self-Overcoming of Nihilism. By Nishitani Keiji. Trans. By.Heidegger Nietzsche & Max Stirner - 1990 - The Owl of Minerva 22 (1):117-118.
  23.  45
    Keiji Nishitani and Karl Rahner: A Response to Nihility.Heidi Ann Russell - 2008 - Buddhist-Christian Studies 28:27-41.
  24.  26
    The Concept of “Person” in Keiji Nishitani and Max Scheler in Advance.Philip Blosser - forthcoming - International Philosophical Quarterly.
  25.  59
    Planetary Thinking/Planetary Building: An Essay on Martin Heidegger and Nishitani Keiji.Evan Thompson - 1986 - Philosophy East and West 36 (3):235-252.
  26. Abu Ma'sar, Abii Ma'sar on Historical Astrology: The Book of Religions and Dynasties (On the Great Conjunctions), 1: The Arabic Original; 2: The Latin Versions, Ed. And Trans. Keiji Ya-Mamoto and Charles Burnett.(Islamic Philos. [REVIEW]Middle Ages - 1987 - Speculum 62:929-33.
  27.  8
    The Selected Works of Nishitani Keiji[REVIEW]Eiko Kawamura - 1991 - Buddhist-Christian Studies 11:307.
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  28.  7
    The Abbreviation of the Introduction to Astrology: Together with the Medieval Latin Translation of Adelard of BathAbu Masar Charles Burnett Keiji Yamamoto Michio Yano.Angel Mestres - 1996 - Isis 87 (3):541-541.
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  29. Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW]Richard Lemay - 1996 - Speculum 71 (2):384-385.
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  30.  6
    The Buddha or the Bomb: Ethical Implications in Nishitani Keiji's View of Science.Steven Heine - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 281--295.
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  31.  5
    Al-Qabī Ī, Al-Qabī Ī (Alcabitius): The Introduction to Astrology, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano . (Warburg Institute Studies and Texts, 2 .) London: Warburg Institute; Turin: Nino Aragno, 2004 . Paper. Pp. Viii, 515; 1 Black-and-White Figure, Tables, and Diagrams. £50. [REVIEW]Danielle Jacquart - 2006 - Speculum 81 (3):908-909.
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  32. Abū Ma‘Šar on Historical Astrology: The Book of Religions and Dynasties : Volume I: The Arabic Original: Abū Ma‘Šar, K. Al-Milal Wa D-Duwal . Arabic Text Edited by Keiji Yamamoto, with an English Translation by Keiji Yamamoto and Charles Burnett. Volume Ii: The Latin Versions: Albumas. [REVIEW]Charles Burnett (ed.) - 1999 - Brill.
    These volumes provide the Arabic, Latin and English versions of the major text on political astrology of the Middle Ages, generally attributed to Abū Ma‘šar , with a commentary and Latin-Arabic and Arabic-Latin glossaries.
     
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  33. Nishitani Keiji and the Overcoming of Modernity (1940–1945).James W. Heisig - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 297-329.
     
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  34. Review Of: Carlo Saviani, L’Oriente di Heidegger and Nishitani Keiji, Nichilismo E Vacuità Del Sé. A Cura di Carlo Saviani. [REVIEW]James Heisig - 2003 - Japanese Journal of Religious Studies 30 (1-2):159-162.
     
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  35. La Philosophie Japonaise En Question, Suivi de «La Philosophie Japonaise» Par Nishitani Keiji.Sylvain Isaac - 2009 - Revue Philosophique De Louvain 107 (1):71-99.
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  36.  29
    Nishitani on Emptiness and Historical Consciousness.Chen-kuo Lin - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):491-506.
    This essay focuses on Nishitani Keiji’s 西谷啟治 early and late thinking, in the discourse on world history and modernity during wartime and the postwar meditation on emptiness and historicity in Religion and Nothingness. Following the first part of the analysis, I will trace Nishitani’s critical indebtedness to Heidegger’s existential-phenomenological analysis of historicity in Being and Time, and thereby analyze how Nishitani attempts to solve the aporia of modernity by recourse to the Buddhist doctrine of emptiness. The essay will conclude (...)
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  37.  47
    Śūnyatā and Kokoro: Science–Religion Dialogue in the Japanese Context.Seung Chul Kim - 2015 - Zygon 50 (1):155-171.
    When we read books or essays about the dialogue between “religion and science,” or when we attend conferences on the theme of “religion and science,” we cannot avoid the impression that they actually are dealing, almost without exception, not with a dialogue between “religion and science,” but with a dialogue between “Christianity and science.” This could easily be affirmed by looking at the major publications in this field. But how can the science–religion dialogue take place in a world where conventional (...)
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  38.  21
    Religion and Nothingness.Keiji Nishitani & Jan van Bragt - 1987 - Philosophy East and West 37 (4):458-462.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the (...)
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  39. Philosophers of Nothingness an Essay on the Kyoto School.James W. Heisig - 2001
     
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  40.  44
    Religion and Science in Dialogue: An Asian Christian View.Kim Seung Chul - 2016 - Zygon 51 (1):63-70.
    We may understand natural science as part of the attempt by human beings to understand themselves and their place in the world in which they find themselves. In this sense, as Karl Rahner has suggested, natural science flows naturally into anthropology. Consciously or unconsciously, science is always part of the drive to self-understanding. In an age of religious pluralism like ours, Christian faith in Asia is also brought face to face with the living reality of other religions, and that, too, (...)
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  41. Religion and Nothingness.Keiji Nishitani - 1983 - University of California Press.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the (...)
     
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  42.  20
    Philosophy and Japanese Philosophy in the World.John W. Krummel - 2017 - European Journal of Japanese Philosophy 2:9-42.
    In tackling the question of what is Japanese philosophy, the paper discusses: philosophy in general, the issue of Japanese philosophy, and the relevance of both philosophy and Japanese philosophy in our present age of globalization. Examining the definitions of philosophy provided by Kant, Hegel, and Heidegger, and looking at the philosophies of Nishida and Nishitani among others, I argue the source of philosophy—its originary and universal motivation—to be the question of meaning of existence. Japanese philosophy is no exception. I then (...)
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  43.  5
    Intercultural Philosophical Wayfaring: An Autobiographical Account in Conversation with a Friend.Michiko Yusa - 2018 - Journal of World Philosophies 3 (1):123-134.
    The formation of the discipline of intercultural philosophy reveals its “karmic aspects,” in which dynamic encounters of scholars and students lay its future courses and clear unexpected paths. What was it like for a Japanese female Junior Year Abroad Exchange student to be in the American academic environment in the early 1970s, and her subsequent experience at the University of California Santa Barbara? A slice of her early memories, as well as her observations regarding the present and future of Japanese (...)
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  44.  19
    Frontiers of Japanese Philosophy 8: Critical Perspectives on Japanese Philosophy.Takeshi Morisato (ed.) - 2016 - Nagoya: Chisokudo Publications.
    The present volume is the latest example of what scholars of Japanese philosophy have been up to in recent years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during 2016, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.
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  45.  9
    Transcranial Direct Current Stimulation Over Dorsolateral Prefrontal Cortex Modulates Risk-Attitude in Motor Decision-Making.Keiji Ota, Masahiro Shinya & Kazutoshi Kudo - 2019 - Frontiers in Human Neuroscience 13.
  46. The Self-Overcoming of Nihilism.Keiji Nishitani - 1990 - State University of New York Press.
  47.  48
    Cytosolic N‐Glycans: Triggers for Ubiquitination Directing Proteasomal and Autophagic Degradation.Yukiko Yoshida & Keiji Tanaka - 2018 - Bioessays 40 (3):1700215.
    Proteins on the cell surface and secreted proteins are modified with sugar chains that generate and modulate biological complexity and diversity. Sugar chains not only contribute physically to the conformation and solubility of proteins, but also exert various functions via sugar-binding proteins that reside on the cell surface or in organelles of the secretory pathway. However, some glycosidases and lectins are found in the cytosol or nucleus. Recent studies of cytosolic sugar–related molecules have revealed that sugar chains on proteins in (...)
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  48.  2
    Neural Activity and Decoding of Action Observation Using Combined EEG and fNIRS Measurement.Sheng Ge, Peng Wang, Hui Liu, Pan Lin, Junfeng Gao, Ruimin Wang, Keiji Iramina, Quan Zhang & Wenming Zheng - 2019 - Frontiers in Human Neuroscience 13.
  49.  51
    Symbiotic Technology for Creating Social Innovation 30 Years in the Future.Shinichi Doi & Keiji Yamada - 2011 - AI and Society 26 (3):197-204.
    This paper discusses a way to create social innovation around 2040. With such innovation, social restrictions that are regarded as being inevitable in the current society can be eliminated. First, it is necessary to determine how to approach the innovation. Symbiotic technology is one of the promising technologies for achieving social innovation. It is the fusion of scientific technology and socio-technology. Its elemental technologies are classified into two categories: technologies for converging the real and cyber worlds and those for integrating (...)
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  50.  2
    Pressupostos Para o Não-Saber: Do Niilismo Ao Desfazimento Do Eu E a Vacuidade Em Nishitani.Eder Soares Santos & Symon Pereira de Moraes - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):49.
    Pretende-se mostrar, a partir do pensamento de Keiji Nishitani, os pressupostos para a discussão sobre o “vazio-saber” e que passa pela questão do niilismo e da vacuidade em sua filosofia. O problema do niilismo em Nishitani, diferente da perspectiva adotada pelos filósofos ocidentais, não está ligada à ideia de que o Eu frente ao Nada perde seus fundamentos e sua existência, deixando de ter sentido. Pelo contrário, é no encontro com o Nada que o homem pode descobrir e entrar (...)
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