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Keith A. Wilson
University of Oslo
  1.  61
    The Senses.Keith A. Wilson & Fiona Macpherson - 2018 - Oxford Bibliographies in Philosophy.
    Philosophers and scientists have studied sensory perception and, in particular, vision for many years. Increasingly, however, they have become interested in the nonvisual senses in greater detail and the problem of individuating the senses in a more general way. The Aristotelian view is that there are only five external senses—smell, taste, hearing, touch, and vision. This has, by many counts, been extended to include internal senses, such as balance, proprioception, and kinesthesis; pain; and potentially other human and nonhuman senses. This (...)
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  2. Are the Senses Silent? Travis’s Argument From Looks.Keith A. Wilson - 2018 - In John Collins & Tamara Dobler (eds.), The Philosophy of Charles Travis: Language, Thought, and Perception. Oxford, UK: Oxford University Press. pp. 199-221.
    Many philosophers and scientists take perceptual experience, whatever else it involves, to be representational. In ‘The Silence of the Senses’, Charles Travis argues that this view involves a kind of category mistake, and consequently, that perceptual experience is not a representational or intentional phenomenon. The details of Travis’s argument, however, have been widely misinterpreted by his representationalist opponents, many of whom dismiss it out of hand. This chapter offers an interpretation of Travis’s argument from looks that it is argued presents (...)
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  3. Reid’s Direct Realism and Visible Figure.Keith A. Wilson - 2013 - Philosophical Quarterly 63 (253):783-803.
    In his account of visual perception, Thomas Reid describes visible figure as both ‘real and external’ to the eye and as the ‘immediate object of sight’. These claims appear to conflict with Reid's direct realism, since if the ‘immediate’ object of vision is also its direct object, then sight would be perceptually indirect due to the role of visible figure as a perceptual intermediary. I argue that this apparent threat to Reid's direct realism may be resolved by understanding visible figure (...)
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  4. Representationalism and Anti-Representationalism About Perceptual Experience.Keith A. Wilson - 2013 - Dissertation, University of Warwick
    Many philosophers have held that perceptual experience is fundamentally a matter of perceivers being in particular representational states. Such states are said to have representational content, i.e. accuracy or veridicality conditions, capturing the way that things, according to that experience, appear to be. In this thesis I argue that the case against representationalism — the view that perceptual experience is fundamentally and irreducibly representational — that is set out in Charles Travis’s ‘The Silence of the Senses’ (2004) constitutes a powerful, (...)
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