Results for 'Keith Anderson'

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  1.  9
    Keith R. Benson;, Helen M. Rozwadowski . Extremes: Oceanography's Adventures at the Poles. Xiv + 393 Pp., Illus., Bibl., Index. Sagamore Beach, Mass.: Science History Publications/USA, 2007. $54.95. [REVIEW]Katharine Anderson - 2008 - Isis 99 (2):438-439.
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  2.  14
    The Great Colonization Debate.Kelly C. Smith, Keith Abney, Gregory Anderson, Linda Billings, Carl L. DeVito, Brian Patrick Green, Alan R. Johnson, Lori Marino, Gonzalo Munevar, Michael P. Oman-Reagan, Adam Potthast, James S. J. Schwartz, Koji Tachibana, John W. Traphagan & Sheri Wells-Jensen - forthcoming - Futures.
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  3. On Good and Bad: Whether Happiness is the Highest Good.William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen - unknown
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  4. Characters of the Dialogue.Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson - unknown
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
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  5. Selected Philosophical and Methodological Papers.Paul E. Meehl, C. Anthony Anderson & Keith Gunderson - 1991
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  6.  9
    Development of Knowledge About Electricity and Magnetism During a Visit to a Science Museum and Related Post‐Visit Activities.David Anderson, Keith B. Lucas, Ian S. Ginns & Lynn D. Dierking - 2000 - Science Education 84 (5):658-679.
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  7.  30
    Part One: Articles.Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward - 2005 - International Journal for Philosophy of Religion 58:207-214.
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  8. Mental Toughness and Associated Personality Characteristics of Marathon des Sables Athletes.Keith Goddard, Claire-Marie Roberts, Liam Anderson, Lindsay Woodford & James Byron-Daniel - 2019 - Frontiers in Psychology 10.
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  9. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  10.  40
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  11.  20
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  12.  12
    East-Struck: Janet Afary and Kevin Anderson's "Foucault and the Iranian Revolution" in Context.Janet Afary & Kevin Anderson - 2007 - Human Studies 30 (2):157-166.
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  13. Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict.L. V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  14.  1
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  15.  8
    Tina Beattie Reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & Debates with the Author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  16. Art & Reality John Anderson on Literature and Aesthetics.John Anderson, Graham Cullum & Kimon Lycos - 1982
     
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  17.  32
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
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  18.  22
    Engaging the "Forbidden Texts" of Philosophy: Pamela Sue Anderson Talks to Alison Jasper.Pamela Sue Anderson - unknown
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  19.  15
    Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton: Tyson Anderson.Tyson Anderson - 1974 - Religious Studies 10 (1):81-84.
    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality.
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  20.  17
    Ernest Paul Anderson 1947-1976.E. Bruce Flory & Anna May Anderson - 1976 - Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  21.  6
    Yale Classical Studies. Ed. H. M. Hubbell and W. S. Anderson. Vol. Xvi. Attic Geometric Workshops.) New Haven and London: Yale University Press. 1961. Pp. Xi + 161. 144 Figures. £3. [REVIEW]J. N. Coldstream, H. M. Hubbell & W. S. Anderson - 1963 - Journal of Hellenic Studies 83:211-212.
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  22. John Anderson Lecture Notes and Other Writings.John Anderson - unknown
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  23. Still Rainin' Still Dreamin': Hall Anderson's Ketchikan.Hall Anderson - 2010 - University of Alaska Press.
     
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  24. 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery.G. Anderson - 1999 - Nursing Ethics 6 (3):254-256.
     
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  25.  29
    "Minnesota Studies in the Philosophy of Science, Vol. 6: Induction, Probability, and Confirmation," Ed. Grover Maxwell and Robert M. Anderson, Jr.; and "Minnesota Studies in the Philosophy of Science, Vol. 7: Language, Mind, and Knowledge," Ed. Keith Gunderson. [REVIEW]Richard J. Blackwell - 1977 - Modern Schoolman 54 (3):307-308.
  26.  18
    Response to Anderson and Keith.Judith Genova - 1994 - Social Epistemology 8 (4):341 – 343.
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  27.  85
    Keith Lehrer on the Basing Relation.Hannah Tierney & Nicholas D. Smith - 2012 - Philosophical Studies 161 (1):27-36.
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases (...)
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  28.  26
    Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW]Kim Kleinman - 2013 - Journal of the History of Biology 46 (1):73-101.
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  29. Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy.Charles Pigden - 2011 - In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. pp. 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  30.  24
    His Own Synthesis: Corn, Edgar Anderson, and Evolutionary Theory in the 1940s. [REVIEW]Kim Kleinman - 1999 - Journal of the History of Biology 32 (2):293 - 320.
    Tracing the contributions of Edgar Anderson (1897-1969) of the Missouri Botanical Garden to the important discussions in evolutionary biology in the 1940s, this paper argues that Anderson turned to corn research rather than play a more prominent role in what is now known as the Evolutionary Synthesis. His biosystematic studies of Iris and Tradescantia in the 1930s reflected such Synthesis concerns as the species question and population thinking. He shared the 1941 Jesup Lectures with Ernst Mayr. But rather (...)
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  31.  20
    Anderson and Escher’s The MBA Oath: Review Essay. [REVIEW]Edward J. O’Boyle - 2011 - Journal of Business Ethics 101 (2):285 - 295.
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
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  32.  78
    Anderson and Belnap's Invitation to Sin.Alasdair Urquhart - 2010 - Journal of Philosophical Logic 39 (4):453 - 472.
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
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  33.  56
    Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW]María G. Navarro - 2012 - Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  34.  25
    R. Lanier Anderson, The Poverty of Conceptual Truth: Kant’s Analytic/Synthetic Distinction and the Limits of Metaphysics New York: Oxford University Press, 2015 Pp. 384 ISBN 9780198724575 £50.00. [REVIEW]Nathaniel Goldberg - 2016 - Kantian Review 21 (1):146-151.
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  35.  22
    Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion.Sherah Bloor - 2014 - Sophia 53 (2):299-303.
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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  36.  39
    Transcendence and Feminism: Response to Anderson’s “Feminist Challenges to Conceptions of God”.Charles Taliaferro - 2007 - Philosophia 35 (3-4):371-373.
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  37.  13
    The Legal Fictions of Herman Melville and Lemuel Shaw.Brook Thomas - 1984 - Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  38.  11
    Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy.Patrice Haynes - 2014 - Sophia 53 (2):199-213.
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  39.  6
    Anderson's Relevant Deontic and Eubouliatic Systems.Gert-Jan C. Lokhorst - 2008 - Notre Dame Journal of Formal Logic 49 (1):65-73.
    We present axiomatizations of the deontic fragment of Anderson's relevant deontic logic (the logic of obligation and related concepts) and the eubouliatic fragment of Anderson's eubouliatic logic (the logic of prudence, safety, risk, and related concepts).
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  40. Being Human in the Ultimate Studies in the Thought of John M. Anderson.N. Georgopoulos & Michael Heim (eds.) - 1995
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what is (...)
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  41. Nietzsche and the Philosophers.Mark T. Conard (ed.) - 2016 - Routledge.
    Nietzsche is undoubtedly one of the most original and influential thinkers in the history of philosophy. With ideas such as the overman, will to power, the eternal recurrence, and perspectivism, Nietzsche challenges us to reconceive how it is that we know and understand the world, and what it means to be a human being. Further, in his works, he not only grapples with previous great philosophers and their ideas, but he also calls into question and redefines what it means to (...)
     
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  42. Keith DeRose, The Case for Contextualism: Knowledge, Skepticism, and Context, Vol. 1[REVIEW]Jonathan Ichikawa - 2009 - Notre Dame Philosophical Reviews 2009 (12).
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  43.  14
    Keith Lehrer on Compatibilism.Joe Campbell & Keith Lehrer - 2018 - The Journal of Ethics 22 (2):225-233.
    Keith Lehrer has been publishing on free will and compatiblism since 1960. Our concern here is to present an account of the development on his work on the subject.
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  44.  44
    Pamela Sue Anderson: Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. [REVIEW]Elizabeth D. Burns - 2015 - International Journal for Philosophy of Religion 77 (2):187-189.
  45.  17
    God and Gratuitous Evil: A Reply to Yandell: Keith Chrzan.Keith Chrzan - 1991 - Religious Studies 27 (1):99-103.
    In his recent paper ‘Gratuitous Evil and Divine Existence’. Keith Yandell declares the deductive argument from evil solved. He notes, however, that what persists is a probabilistic version of the argument from evil, one concluding from the evidence of evil that it is ‘highly improbable’ that God exists. Yandell attempts to refute this probabilistic argument from gratuitous evil; as shown below, however, he fails.
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  46. Keith Lehrer: Profiles.Radu J. Bogdan (ed.) - 1981 - Dordrecht: Reidel.
     
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  47.  19
    Ends in Sight: Marx/Fukuyama/Hobsbawm/Anderson.Benjamin Noys - 2009 - Historical Materialism 17 (4):157-163.
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  48.  8
    Metamind, Knowledge, and Coherence: Essays on the Philosophy of Keith Lehrer.Johannes Brandl, Wolfgang Gombocz & Christian Piller (eds.) - 1992 - Rodopi.
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  49. Philosophy Americana: Making Philosophy at Home in American Cultureby Douglas R. Anderson.Michael Magee - 2007 - Transactions of the Charles S. Peirce Society 43 (2):411-417.
    Douglas R. Anderson's Philosophy Americana reads like a series of rescue attempts: an attempt to rescue academic teaching from institutional and bureaucratic logic; to rescue philosophers such as Bugbee and Royce from their pragmatist critics; to rescue the pragmatists themselves from their would-be champions among the postmodernists; to (in a related move) save Emerson from Cavell; to save country music from the charge that it is either politically retrograde or an experiential dead-end; and to save Kerouac and the Beats (...)
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  50. Skeptical Theism and Divine Permission - A Reply to Anderson.John Danaher - 2014 - International Journal for Philosophy of Religion 75 (2):101-118.
    Skeptical theism (ST) may undercut the key inference in the evidential argument from evil, but it does so at a cost. If ST is true, then we lose our ability to assess the all things considered (ATC) value of natural events and states of affairs. And if we lose that ability, a whole slew of undesirable consequences follow. So goes a common consequential critique of ST. In a recent article, Anderson has argued that this consequential critique is flawed. (...) claims that ST only has the consequence that we lack epistemic access to potentially God-justifying reasons for permitting a prima facie “bad” (or “evil”) event. But this is very different from lacking epistemic access to the ATC value of such events. God could have an (unknowable) reason for not intervening to prevent E and yet E could still be (knowably) ATC-bad. Ingenious though it is, this article argues that Anderson’s attempted defence of ST is flawed. This is for two reasons. First, and most importantly, the consequential critique does not rely on the questionable assumption he identifies. Indeed, the argument can be made quite easily by relying purely on Anderson’s distinction between God-justifying reasons for permitting E and the ATC value of E. And second, Anderson’s defence of his position, if correct, would serve to undermine the foundations of ST. (shrink)
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