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Keith Ansell-Pearson [102]Keith J. Ansell-Pearson [4]Keith James Ansell-Pearson [1]
  1. On the Genealogy of Morality.Friedrich Nietzsche, Keith Ansell-Pearson & Carol Diethe - 1995 - Journal of Nietzsche Studies 9:192-192.
     
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  2. 7 Nietzsche and the Problem of the Will in Modernity.Keith Ansell-Pearson - 1991 - In Nietzsche and Modern German Thought. Routledge. pp. 165.
     
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  3.  51
    Germinal Life: The Difference and Repetition of Deleuze.Keith Ansell-Pearson & Keith Ansell Pearson - 1999 - Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights into (...)
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  4.  15
    Care of Self in Dawn: On Nietzsche’s Resistance to Bio-Political Modernity.Keith Ansell-Pearson - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 269-286.
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  5. Beyond the Human Condition : Bergson and Deleuze.Keith Ansell-Pearson - unknown
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  6.  79
    Philosophy and the Adventure of the Virtual: Bergson and the Time of Life.Keith Ansell-Pearson - 2002 - Routledge.
    Informed by the philosophy of the virtual, Keith Ansell Pearson offers up one of the most lucid and original works on the central philosophical questions. He asks that if our basic concepts on what it means to be human are wrong then, what is this to mean for our ideas of time, being, consciousness? A critical examination ensues, one informed by a multitude of responses to a large number of philosophers. Under discussion is the mathematical limits as found in Russell, (...)
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  7.  29
    Affirmative Naturalism: Deleuze and Epicureanism.Keith Ansell-Pearson - 2014 - Cosmos and History 10 (2):121-137.
    In this essay I explore the nature of Deleuze’s commitment to an affirmative naturalism that is based on certain Epicurean principles and insights. The essay is divided into two main parts. In the first part I bring to light some of the key features of Lucretius’s great poem on the nature of things, and I do so with the aid of Bergson and his reading of the teaching as fundamentally melancholic. In the second part I switch my attention to Deleuze (...)
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  8.  31
    Heroic-Idyllic Philosophizing: Nietzsche and the Epicurean Tradition.Keith Ansell-Pearson - 2014 - Royal Institute of Philosophy Supplement 74:237-263.
    This essay looks at Nietzsche in relation to the Epicurean tradition. It focuses on his middle period writings of 1878 texts such as Human, all too Human, Dawn, and The Gay Science heroic-idyllic philosophizing’. At the same time, Nietzsche claims to understand Epicurus differently to everybody else. The essay explores the main figurations of Epicurus we find in his middle period and concludes by taking a critical look at his later and more ambivalent reception of Epicurus.
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  9.  6
    Deleuze and Philosophy: The Difference Engineer.Keith Ansell-Pearson & Keith Ansell Pearson (eds.) - 1997 - Routledge.
    The work of Gilles Deleuze has had an impact far beyond philosophy. He is among Foucault and Derrida as one of the most cited of all contemporary French thinkers. Never a student 'of' philosophy, Deleuze was always philosophical and many influential poststructuralist and postmodernist texts can be traced to his celebrated resurrection of Nietzsche against Hegel in his Nietzsche and Philosophy , from which this collection draws its title. This searching new collection considers Deleuze's relation to the philosophical tradition and (...)
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  10. Beyond Compassion: On Nietzsche's Moral Therapy in Dawn. [REVIEW]Keith Ansell-Pearson - 2011 - Continental Philosophy Review 44 (2):179-204.
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, as (...)
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  11.  69
    Nietzsche Contra Rousseau: A Study of Nietzsche's Moral and Political Thought.Keith Ansell-Pearson - 1991 - Cambridge University Press.
    Keith Ansell-Pearson's book is an important and very welcome contribution to a neglected area of research: Nietzsche's political thought. Nietzsche is widely regarded as a significant moral philosopher, but his political thinking has often been dismissed as either impossibly individualistic or dangerously totalitarian. Nietzsche contra Rousseau takes a serious look at Nietzsche as political thinker and relates his political ideas to the dominant traditions of modern political thought. In particular, the nature of Nietzsche's dialogue with the philosophy of Jean-Jacques Rousseau (...)
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  12. The Eternal Return of the Overhuman: The Weightiest Knowledge and the Abyss of Light.Keith Ansell-Pearson - 2005 - Journal of Nietzsche Studies 30 (1):1-21.
  13. Free Spirits and Free Thinkers : Nietzsche and Guyau on the Future of Morality.Keith Ansell-Pearson - 2009 - In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
     
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  14.  60
    16. Questions of the Subject in Nietzsche and Foucault: A Reading of Dawn.Keith Ansell-Pearson - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 411-435.
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  15.  61
    An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist.Keith Ansell-Pearson - 1994 - Cambridge University Press.
    This is a lively and engaging introduction to the contentious topic of Nietzsche's political thought. It traces the development of Nietzsche's thinking on politics from his earliest writings to the mature work in which he advocates aristocratic radicalism as opposed to 'petty' European nationalism. The key ideas of the will to power, eternal return and the overman are discussed and all Nietzsche's major works analysed in detail, such as Beyond Good and Evil and The Genealogy of Morals, within the context (...)
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  16.  59
    The Significance of Michel Foucault's Reading of Nietzsche: Power, the Subject, and Political Theory.Keith Ansell-Pearson - 1991 - Nietzsche-Studien 20 (1):267.
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  17.  30
    The Exoteric Philosophy of Friedrich Nietzsche.Keith J. Ansell-Pearson - 1986 - Political Theory 14 (3):497-504.
  18. The New Century: Bergsonism, Phenomenology and Responses to Modern Science.Keith Ansell-Pearson & Alan D. Schrift - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press.
    This volume covers the period between the 1890s and 1930s, a period that witnessed revolutions in the arts and society which set the agenda for the rest of the century. In philosophy, the period saw the birth of analytic philosophy, the development of new programmes and new modes of inquiry, the emergence of phenomenology as a new rigorous science, the birth of Freudian psychoanalysis, and the maturing of the discipline of sociology. This period saw the most influential work of a (...)
     
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  19.  6
    Affectivity and Philosophy After Spinoza and Nietzsche: Making Knowledge the Most Powerful Affect by Stuart Pethick.Keith Ansell-Pearson - 2017 - Journal of Nietzsche Studies 48 (3):430-434.
    In 1881 Nietzsche discovered that he had a precursor: Spinoza. In a letter to Franz Overbeck postmarked July 30—the eve of the experience of the eternal recurrence—he enumerated the points of doctrine that he believed he shared with Spinoza, including the denial of free will, a moral world order, and evil, and he also mentioned the task of "making knowledge the most powerful affect [die Erkenntniß zum mächtigsten Affekt zu machen]". A note of the same year reads, "Spinoza: We are (...)
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  20.  12
    Who is the Ubermensch? Time, Truth, and Woman in Nietzsche.Keith Ansell-Pearson - 1992 - Journal of the History of Ideas 53 (2):309-331.
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  21.  27
    The Need for Small Doses : Nietzsche, Fanaticism, and Epicureanism.Keith Ansell-Pearson - unknown
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  22.  68
    Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being (Review).Keith Ansell-Pearson - 2010 - Journal of Nietzsche Studies 40 (1):82-84.
  23. Philosophy and the Adventure of the Virtual.Keith Ansell-Pearson & Keith Ansell Pearson - 2001 - Routledge.
    With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative evolution.
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  24.  25
    Encountering the Alien in the Heidegger Affair: Some Reflections in Response To Barry Hindess.Keith Ansell-Pearson - 1993 - Thesis Eleven 35 (1):84-91.
    There is a pressing need to think the Heidegger affair. There are several states of urgency, and thus the affair is not the exclusive province of the political or politics. There is an urgency of thought.1A union of state and philosophy can make sense only if philosophy promises to be unconditionally useful to the state, that is to say, to set usefulness to the state higher than the truth. It would be splendid of course for the state if it also (...)
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  25.  5
    Janae Sholtz The Invention of a People: Heidegger and Deleuze on Art and the Political.Keith Ansell-Pearson - 2017 - Deleuze and Guatarri Studies 11 (4):603-608.
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  26.  34
    Morality and the Philosophy of Life in Guyau and Bergson.Keith Ansell-Pearson - 2014 - Continental Philosophy Review 47 (1):59-85.
    In this essay I examine the contribution a philosophy of life is able to make to our understanding of morality, including our appreciation of its evolution or development and its future. I focus on two contributions, namely, those of Jean-Marie Guyau and Henri Bergson. In the case of Guyau I show that he pioneers the naturalistic study of morality through a conception of life; for him the moral progress of humanity is bound up with an increasing sociability, involving both the (...)
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  27.  22
    Contra Kant and Beyond Nietzsche: Naturalizing Ethics in the Work of Jean-Marie Guyau.Keith Ansell-Pearson - 2014 - Hegel Bulletin 35 (2):185-203.
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  28.  16
    Questions of the Subject in Nietzsche and Foucault.Keith Ansell-Pearson - unknown
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  29.  55
    Nietzsche's Critiques: The Kantian Foundations of His Thought (Review).Keith Ansell-Pearson - 2005 - Journal of Nietzsche Studies 29 (1):54-71.
  30.  32
    Beyond the Human Condition: An Introduction to Deleuze's Lecture Course.Keith Ansell-Pearson - 2007 - Substance 36 (3):57-71.
  31.  39
    Nietzsche's Beyond Good and Evil: A Reader's Guide.Keith Ansell-Pearson & Christa Davis Acampora - unknown
    This book presents a student-friendly introduction to one of Nietzsche's most widely-read and studied texts. "Beyond Good and Evil" contains Nietzsche's mature philosophy of the free spirit. Although it is one of his most widely read texts, it is a notoriously difficult piece of philosophical writing. The authors demonstrate in clear and precise terms why it is to be regarded as Nietzsche's philosophical masterpiece and the work of a revolutionary genius. This "Reader's Guide" is the ideal companion to study, offering (...)
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  32. The Question of FA Lange's Influence on Nietzsche: A Critique of Recent Research From the Standpoint of the Dionysian.Keith J. Ansell-Pearson - 1988 - Nietzsche-Studien 17:539-554.
     
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  33.  1
    A Melancholy Science? On Bergson's Appreciation of Lucretius.Keith Ansell-Pearson - 2015 - Pli: The Warwick Journal of Philosophy 27:83.
    Some significant receptions of Epicurean philosophy take place in nineteenth century European thought. For Marx, writing in the 1840s, and in defiance of Hegel’s negative assessment, Epicurus is the ‘greatest representative of the Greek enlightenment’,1 whilst for Jean-Marie Guyau, writing in the 1870s, Epicurus is the original free spirit, ‘Still today it is the spirit of old Epicurus who, combined with new doctrines, works away at and undermines Christianity.’ 2 For Nietzsche, Epicurus is one of the greatest human beings to (...)
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  34.  57
    Evan Thompson, Mind in Life: Biology, Phenomenology, and the Sciences of Mind. [REVIEW]Keith Ansell-Pearson - 2009 - Phenomenology and the Cognitive Sciences 8 (1):151-158.
  35.  39
    In Search of Authenticity and Personality.Keith Ansell-Pearson - 2010 - American Catholic Philosophical Quarterly 84 (2):283-312.
    Throughout Nietzsche’s writings we find discussion of various human maladies and sicknesses, such as the historical malady and decadence, along withvarious conceptions of a possible cure or therapy. In this essay I argue that Nietzsche’s conception of philosophy’s therapeutic role centres on the protection and promotion of authenticity and explore his preoccupation with authentic existence in each one of his three main intellectual periods. After an opening section on therapeia and paideia in Nietzsche, I focus first on writings from his (...)
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  36.  13
    Beyond Selfishness : Epicurean Ethics in Nietzsche and Guyau.Keith Ansell-Pearson - unknown
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  37.  21
    'Holding on to the Sublime' : Nietzsche on Philosophy's Perception and Search for Greatness.Keith Ansell-Pearson - unknown
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  38.  23
    Aesthetics and Subjectivity: From Kant to Nietzsche.Keith Ansell-Pearson - 1994 - History of European Ideas 18 (3):444-445.
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  39.  23
    Nietzsche, the Sublime, and the Sublimities of Philosophy: An Interpretation of Dawn.Keith Ansell-Pearson - 2010 - Nietzsche-Studien 39 (1):201-232.
    This essay is an explanation of how the concept of the sublime is deployed by Nietzche in Dawn . This text represents a high point in Nietzche's thinking on the sublime. Nietzche, I show, wants us to purify ourselves of the origins and sources of our desire for the sublime because the higher feelings associated with it are bound up with humanity's investment in an imaginary world. However, he does not propose that we simply jettison the sublime but, rather, seek (...)
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  40.  3
    The Significance of Michel Foucault’s Reading of Nietzsche: Power, the Subject, and Political Theory.Keith Ansell-Pearson - 1991 - Nietzsche Studien 20:267-283.
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  41.  21
    The Flame of Eternity: An Interpretation of Nietzsche's Thought by Krzysztof Michalski, And: Philosophy and Temporality From Kant to Critical Theory by Espen Hammer. [REVIEW]Keith Ansell-Pearson - 2013 - Journal of Nietzsche Studies 44 (3):497-500.
    According to Krzysztof Michalski, Nietzsche’s intellectual project, from start to finish, has an overarching and unifying theme, namely a reflection on time, including the passing of human life, the emergence of new things, and the general finitude of existence. For him, then, it is possible to organize Nietzsche’s thought into a coherent whole around the concept of “eternity,” where eternity signifies a dimension of time, indeed, the core of it, its essence and engine. Typically, we think of eternity as a (...)
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  42.  12
    Beyond Obligation? Jean-Marie Guyau on Life and Ethics.Keith Ansell-Pearson - 2015 - Royal Institute of Philosophy Supplement 77:207-225.
    There is a tradition of modern French philosophy that contains valuable resources for thinking about the nature and limits of obligation and how a higher calling of life beyond obligation might be conceived. This is a tradition of an ethics of generosity whose best exemplar is perhaps Henri Bergson and that extends in our own time to the writing of Gilles Deleuze.
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  43.  17
    12 The Philosophy of the Morning.Keith Ansell-Pearson - 2013 - In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. pp. 217.
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  44.  5
    On Nietzsche by Georges Bataille.Keith Ansell-Pearson - 2017 - Journal of Nietzsche Studies 48 (1):128-131.
    This is an expanded edition and new translation of Bataille’s Sur Nietzsche, which was written during the final months of the Nazi occupation of France in 1944. Bataille’s book offers a highly unorthodox appreciation of Nietzsche. Stuart Kendall, the translator, comments on the startling heterogeneity of the book and incisively describes it as an “assemblage,” being at once commentary, chronicle, diary, lecture, and meditation. Kendall thinks the preface of the work situates it as a work of social and political philosophy (...)
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  45.  16
    Nietzsche's Enlightenment: The Free-Spirit Trilogy of the Middle Period (Review).Keith Ansell-Pearson - forthcoming - Journal of Nietzsche Studies 43 (2):378-380.
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  46.  7
    Bergson and Nietzsche on Religion : Critique, Immanence, and Affirmation.Keith Ansell-Pearson & Jim Urpeth - 2012 - In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
    This co-authored chapter offers a reconstruction of Bergson's conception of the relationship between the political and religion focusing on "The Two Sources of Morality and Religion". Bergson's claims and arguments are related to those of Nietzsche with a focus on the themes of critique, immanence and affirmation.
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  47.  16
    Nietzsche's Overcoming of Kant and Metaphysics: From Tragedy to Nihilism.Keith J. Ansell-Pearson - 1987 - Nietzsche-Studien 16 (1):310.
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  48.  6
    Affirmative Naturalism : Deleuze and Epicurianism.Keith Ansell-Pearson - unknown
    In this essay I explore the nature of Deleuze’s commitment to an affirmative naturalism that is based on certain Epicurean principles and insights. The essay is divided into two main parts. In the first part I bring to light some of the key features of Lucretius’s great poem on the nature of things, and I do so with the aid of Bergson and his reading of the teaching as fundamentally melancholic. In the second part I switch my attention to Deleuze (...)
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  49.  11
    Nietzsche's Gay Science: Dancing Coherence (Review).Keith Ansell-Pearson - forthcoming - Journal of Nietzsche Studies 42 (1):129-130.
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  50.  12
    Perspectivism and Relativism Beyond the Postmodern Condition.Keith Ansell-Pearson - 1999 - Philosophy, Psychiatry, and Psychology 6 (3):167-171.
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