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Keith Campbell [49]Keith O. Campbell [1]
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Keith Campbell
University of Sydney
  1. Abstract Particulars.Keith Campbell - 1990 - Blackwell.
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  2. The Metaphysic of Abstract Particulars.Keith Campbell - 1981 - Midwest Studies in Philosophy 6 (1):477-488.
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  3.  38
    Metaphysics: An Introduction.Keith Campbell - 1976 - Dickenson.
  4.  26
    Body and Mind.Don Locke & Keith Campbell - 1972 - Philosophical Quarterly 22 (86):75.
  5. The Metaphysics of Abstract Particulars.Keith Campbell - 1997 - In D. H. Mellor & Alex Oliver (eds.), Properties. Oxford University Press.
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  6.  14
    Pain is Three-Dimensional, Inner, and Occurrent.Keith Campbell - 1985 - Behavioral and Brain Sciences 8 (1):56-57.
  7. Body and Mind.Keith Campbell - 1970 - Philosophy 47 (181):286-287.
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  8. Ontology, Causality and Mind: Essays in Honour of D M Armstrong.John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) - 1993 - New York: Cambridge University Press.
    D. M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays explores the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, and philosophy of mind. The contributors comprise an international (...)
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  9.  35
    Physicalism; the Philosophical Foundations. [REVIEW]Keith Campbell - 1997 - Philosophy and Phenomenological Research 57 (1):223-226.
  10.  54
    Philosophy and Common Sense.Keith Campbell - 1988 - Philosophy 63 (244):161 - 174.
    This paper identifies moore's use of a carefully selected group of propositions from common sense as a touchstone for philosophical credibility, As belonging to a tradition in metaphysics which is neither ambitiously constructive nor sceptically negative, But rather acts as a "whistle-Blowing" restraint. It traces the later disappearance of any common-Sensical touchstones, Then argues that two aspects of fodor's "modularity of mind" provide a basis for the return of a modest reliance on common-Sense knowledge as a point of reference. The (...)
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  11.  55
    Selective Realism in the Philosophy of Physics.Keith Campbell - 1994 - The Monist 77 (1):27-46.
    In metaphysics, we seem to have in every generation an oscillation between realist positions and stances that are in one way or another idealist, instrumentalist, or constructivist. Realists in the philosophy of science are those philosophers who will not conclude, from the fact that scientific theories are undoubtedly constructs of human mentality and culture, that therefore the content of these theories is inevitably some function of the human mentality and culture that have produced them. Realists are unimpressed by response-dependence. Realism (...)
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  12.  51
    Self-Mastery and Stoic Ethics.Keith Campbell - 1985 - Philosophy 60 (233):327-340.
    For the Stoic hero, the man or woman of virtue, the conduct of life presents no serious problems. The life of the sage comprises a consistent and effortless flow of actions, all conforming to virtue and all undertaken for the sake of their place in a virtuous life. The Stoic sage has advanced to a point where a life of courage and wisdom, justice and temperance comes easily and naturally, without struggle and without repinings.
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  13.  43
    Primary and Secondary Qualities.Keith Campbell - 1972 - Canadian Journal of Philosophy 2 (2):219 - 232.
    The paper distinguishes between epistemic and ontic divisions of qualities into primary and secondary. It identifies two functions which ontic division has been called upon to fulfill - setting the limits on what a realist philosophy of science must achieve, And providing a means of judging between rival realist philosophies of science. It argues for an interaction pattern criterion of primacy, And concludes that while this enables the first function to be achieved, No primary/secondary distinction can fulfill the second.
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  14.  26
    Donald Cary Williams.Keith Campbell, James Franklin & Douglas Ehring - 2013 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford: Stanford Encyclopedia of Philosophy. pp. 0.
    Stanford Encyclopedia article surveying the life and work of D.C. Williams, notably in defending realism in metaphysics in the mid-twentieth century and in justifying induction by the logic of statistical inference.
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  15.  27
    Can Intuitive Psychology Survive the Growth of Neuroscience?Keith Campbell - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (June):143-152.
    This paper considers the impact which developments in neuroscience seem likely to have on our inherited, intuitive psychology ? the system of beliefs called ?folk psychology? by enthusiasts for its elimination. The paper argues that while closer relations between a developing genuinely scientific cognitive psychology and a burgeoning neurological understanding are to be welcomed, physiology will not reduce psychology, and the concepts belonging to intuitive psychology will be transformed and enriched, but not discredited or discarded, when psychology, in its cognitive (...)
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  16.  18
    The Faces of Existence: An Essay in Nonreductive Metaphysics.Keith Campbell - 1988 - Philosophy and Phenomenological Research 49 (2):358-362.
  17.  29
    Family Resemblance Predicates.Keith Campbell - 1965 - American Philosophical Quarterly 2 (3):238 - 244.
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  18.  50
    Locke’s Experimental Philosophy: Peter R. Anstey: John Locke and Natural Philosophy. Oxford: Oxford University Press, 2011, 256pp, $65 HB.Matthew Stuart, Keith Campbell, Michael Jacovides & Peter Anstey - 2013 - Metascience 22 (1):1-22.
    Serious philosophical reflection on the nature of experiment began in earnest in the seventeenth century. This paper expounds the most influential philosophy of experiment in seventeenth-century England, the Bacon-Boyle-Hooke view of experiment. It is argued that this can only be understood in the context of the new experimental philosophy practised according to the Baconian theory of natural history. The distinctive typology of experiments of this view is discussed, as well as its account of the relation between experiment and theory. This (...)
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  19. Body and Mind, Reprint.Keith Campbell - 1980 - Notre Dame: University of Notre Dame Press.
     
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  20.  43
    What Motivates Eliminativism?Keith Campbell - 1993 - Mind and Language 8 (2):206-210.
  21.  36
    Comments On: Mark Woodhouse, A New Epiphenomenalism?.Keith Campbell - 1974 - Australasian Journal of Philosophy 52 (2):170-173.
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  22. Derrida Degree: A Question of Honour.Barry Smith, Hans Albert, David M. Armstrong, Ruth Barcan Marcus, Keith Campbell, Richard Glauser, Rudolf Haller, Massimo Mugnai, Kevin Mulligan, Lorenzo Peña, Willard Van Orman Quine, Wolfgang Röd, Karl Schuhmann, Daniel Schulthess, Peter M. Simons, René Thom, Dallas Willard & Jan Wolenski - 1992 - The Times 9 (May 9).
    A letter to The Times of London, May 9, 1992 protesting the Cambridge University proposal to award an honorary degree to M. Jacques Derrida.
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  23.  17
    Patterson Brown on God and Evil.Keith Campbell - 1965 - Mind 74 (296):582-584.
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  24.  16
    Definitions of Entailment.Keith Campbell - 1965 - Australasian Journal of Philosophy 43 (3):353 – 359.
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  25.  52
    Unit Properties, Relations, and Spatio-Temporal Naturalism.Keith Campbell - 2002 - Modern Schoolman 79 (2-3):151-162.
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  26.  68
    Causation, Supervenience, and Method. Reflections on Jonathan Bennett's Events and Their Names. [REVIEW]Keith Campbell - 1991 - Philosophy and Phenomenological Research 51 (3):637-640.
  27.  17
    DM Armstrong and the Recovery of Ontology.Keith Campbell - 2012 - In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. pp. 420.
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  28.  29
    David Malet Armstrong (8 July 1926 – 13 May 2014).Keith Campbell - 2014 - Australasian Journal of Philosophy 92 (3):617-618.
  29. Direct Realism and Perceptual Error.Keith Campbell - 1969 - In The Business of Reason. Routledge & K Paul.
     
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  30.  32
    John Passmore and Hume's Moral Philosophy.Keith Campbell - 1985 - Hume Studies 11 (2):109-124.
    This paper identifies passmore's interpretation of hume as having skeptical principles so powerful that they should issue in a complete irrationalist which he did not embrace. The idea of such an inconsistency within hume's philosophy is then applied to his theory of morals. The way of ideas, Pessimistic rationalism, And the theory of association should issue in moral skepticism. Instead, Hume equivocates between subjectivist and realist views of the relation between morality and our pleasure or pain in contemplation of actions.
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  31. JJC Smart.Keith Campbell - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--247.
  32. Nelson Goodman's Assimilation of Literary and Scientific Knowledge.Keith Campbell - 1994 - Literature & Aesthetics 4:7-16.
     
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  33.  70
    One Form of Scepticism About Induction.Keith Campbell - 1963 - Analysis 23 (4):80 - 83.
    The argument of this article is that the use of general terms, And in particular the general term 'generalizations established inductively', Is possible only on the basis of at least weak inductive reasoning. In consequence, Total scepticism concerning induction, The proposition that "no inductive generalization, Of any kind, Is justifiable", Is one of those propositions which are incoherent because their assertion is possible only on the basis of their own falsehood.
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  34. One form of scepticism about induction.Keith Campbell - 1963 - Analysis 23 (4):80.
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  35. PRESLEY, C. F. : The Identity Theory of Mind.Keith Campbell - 1968 - Australasian Journal of Philosophy 46:175.
     
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  36.  28
    Review. [REVIEW]Keith Campbell - 1980 - Synthese 44 (2):307-311.
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  37. Review of Hodgson (1991). [REVIEW]Keith Campbell - 1994 - Australasian Journal of Philosophy 72 (3):396-400.
  38.  68
    Review of Simone Gozzano, Francesco Orilia (Eds.), Tropes, Universals and the Philosophy of Mind: Essays at the Boundary of Ontology and Philosophical Psychology[REVIEW]Keith Campbell - 2008 - Notre Dame Philosophical Reviews 2008 (8).
  39.  31
    Swimming Against the Tide.Keith Campbell - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (1-2):161-177.
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  40. SCHLATTER, RICHARD: "Philosophy". [REVIEW]Keith Campbell - 1964 - Australasian Journal of Philosophy 42:453.
     
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  41. The Business Of Reason.Keith Campbell - 1969 - Routledge & K Paul.
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  42.  37
    The Quest for Reality; Subjectivism and the Metaphysics of Colour.Keith Campbell - 2001 - Australasian Journal of Philosophy 79 (3):443 – 444.
    Book Information The Quest for Reality; Subjectivism and the Metaphysics of Colour. The Quest for Reality; Subjectivism and the Metaphysics of Colour Barry Stroud New York Oxford University Press 2000 xv + 228 Hardback By Barry Stroud . Oxford University Press. New York. Pp. xv + 228. Hardback:.
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  43.  18
    The Role of Agricultural Economists in the Conservation of Natural Resources.Keith O. Campbell - 1981 - Minerva 19 (4):632-639.
  44. Epiphenomenalism.Keith Campbell & Nicholas J. J. Smith - 1993 - Routledge Encyclopedia of Philosophy.
    Epiphenomenalism is a theory concerning the relation between the mental and physical realms, regarded as radically different in nature. The theory holds that only physical states have causal power, and that mental states are completely dependent on them. The mental realm, for epiphenomenalists, is nothing more than a series of conscious states which signify the occurrence of states of the nervous system, but which play no causal role. For example, my feeling sleepy does not cause my yawning — rather, both (...)
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  45.  1
    What Motivates Eliminativism.Keith Campbell - 1993 - Mind and Language 8 (2):206-210.
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  46.  20
    Conflict in the Workplace, and its Resolution.Keith Campbell - 1984 - Journal of Applied Philosophy 1 (2):239-252.
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  47.  11
    On the Persistence of the Past.Keith Campbell - 1995 - Metaphilosophy 26 (3):260-269.
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