Results for 'Keith Haartman'

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  1.  28
    Comment on Keith Haartman's "Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations".Michael P. Carroll - 2007 - Archive for the Psychology of Religion 29 (1):37-49.
    Keith Haartman argues that childrearing practices distinctive of the English middle class in the 18th century produced a type of personality structure characterized by excessive splitting. Methodism proved popular because the Methodist experience providing a way of confronting and working through the conflicts generated by this sort of personality structure. Unfortunately, although Haartman's argument is plausible, there is little or no evidence to support his central contention: that the individuals who found Methodism most appealing were associated with (...)
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  2.  22
    A Response to Malony and Carroll.Keith Haartman - 2007 - Archive for the Psychology of Religion 29 (1):59-64.
    Haartman responds to points made by Malony and Carroll. Malony suggests that Methodist repentance was characterized by "devotion" and "joyous possession" rather than fear. Haartman argues that the hysterical crises and the persecutory ideation that accompanied Methodist conversion was often triggered by Wesley's invitation to accept God's love. The data points to a conflict model involving rage and anxiety, as well as devotion. Haartman concedes to Carroll's argument that the majority of Methodists hailed from the lower working (...)
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  3.  31
    Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations.Keith Haartman - 2007 - Archive for the Psychology of Religion 29 (1):3-35.
    This paper examines the contemplative techniques that comprised wesley's method of spiritual transformation. By employing a psychoanalytic perspective that explains the pastoral effectiveness of the method, I claim that Wesley's view of spiritual growth was therapeutic and transformative as measured by contemporary clinical standards. Wesley's developmental model involved a series of spiritual phases each characterized by techniques and meditations that culminated in sanctification, a cognitive-emotional transformation marked by the eradication of sinful temptations and the perfection of altruism. Couched in a (...)
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  4.  23
    Keith Lehrer on Compatibilism.Joe Campbell & Keith Lehrer - 2018 - The Journal of Ethics 22 (2):225-233.
    Keith Lehrer has been publishing on free will and compatiblism since 1960. Our concern here is to present an account of the development on his work on the subject.
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  5. Actuality: Scott Soames and Keith Hossack: Actuality and Modal Rationalism.Keith Hossack - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):433-456.
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  6.  18
    Keith Lehrer's KnowledgeKnowledge.Mark Pastin & Keith Lehrer - 1977 - Noûs 11 (4):431.
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  7.  24
    Morality, Individuals and Collectives: Keith Graham.Keith Graham - 1987 - Royal Institute of Philosophy Supplement 22:1-18.
    My discussion in this paper is divided into three parts. In section I, I discuss some fairly familiar lines of approach to the question how moral considerations may be shown to have rational appeal. In section II, I suggest how our existence as constituents in collective entities might also influence our practical thinking. In section III, I entertain the idea that identification with collectives might displace moral thinking to some degree, and I offer Marx's class theory as a sample of (...)
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  8.  36
    The Most Brutal and Inexcusable Error in Counting?: Trinity and Consistency: KEITH E. YANDELL.Keith E. Yandell - 1994 - Religious Studies 30 (2):201-217.
    The Anglican Thirty Nine Articles join catholic Christendom in affirming that: There is but one living and true God…and in unity of this Godhead there be three Persons of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
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  9.  58
    Counterfactual Success Again: Response to Carter and Kramer: Keith Dowding and Martin Van Hees.Keith Dowding - 2008 - Economics and Philosophy 24 (1):97-103.
    We would like to thank Ian Carter and Matthew Kramer for their challenging reply to our recent article. Dowding and van Hees is one of a series of articles in which we try to address measurement issues with regard to individual freedom. Our aim is to provide a conception of freedom that will eventually yield a way of measuring the relative freedom of groups of people within a society and a relative measure of freedom across societies. In doing so, we (...)
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  10.  62
    The Doctrine of Hell and Moral Philosophy: KEITH E. YANDELL.Keith E. Yandell - 1992 - Religious Studies 28 (1):75-90.
    The doctrine of hell, stated with a little care, entails that some persons never achieve their greatest good, fail to really flourish and never reach the end for which they were created. If that doctrine is true, and it is tragic that persons never achieve their greatest good, then there are tragic states of affairs whose tragedy is never overcome.
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  11.  2
    R. Keith Loftin and Joshua R. Farris, Eds. Christian Physicalism? Philosophical Theological Criticisms.Keith Hess - 2020 - Journal of Analytic Theology 8 (1):705-709.
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  12.  14
    Religious Experience and Rational Appraisal1: KEITH E. YANDELL.Keith E. Yandell - 1974 - Religious Studies 10 (2):173-187.
    Appeal to experience for rational justification of religious belief is probably as old as the question whether religious belief has any rational support. The issues relevant to such appeal range widely, and I will have to be content to deal with only a few of them.
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  13.  11
    A Premature Farewell to Theism: KEITH E. YANDELL.Keith E. Yandell - 1969 - Religious Studies 5 (2):251-255.
    In an incisive critique of Professor Hick's Evil and the God of Love , Professor Puccetti claims to ‘carry the campaign as well as the battle’—i.e. to show that, with respect to evil, theists ‘are either “explaining it away” or saying it cannot be explained at all. And in both cases they are in effect admitting they have no rational defence to offer. Which means that despite appearances they really are abandoning the battlefield.’.
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  14.  23
    God and Gratuitous Evil: A Reply to Yandell: Keith Chrzan.Keith Chrzan - 1991 - Religious Studies 27 (1):99-103.
    In his recent paper ‘Gratuitous Evil and Divine Existence’. Keith Yandell declares the deductive argument from evil solved. He notes, however, that what persists is a probabilistic version of the argument from evil, one concluding from the evidence of evil that it is ‘highly improbable’ that God exists. Yandell attempts to refute this probabilistic argument from gratuitous evil; as shown below, however, he fails.
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  15.  32
    Coping with the Many-Coloured Dome: Pluralism and Practical Reason: Keith Graham.Keith Graham - 1996 - Royal Institute of Philosophy Supplement 40:135-146.
    The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments. At its widest, ‘pluralism’ signifies simply the variety of life, the teeming multitude of forms and entities, the many different properties that living beings manifest. Life is not everywhere the same but impressively differentiated, and without it eternity would be all of a piece, uniform. That is (...)
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  16. Keith Bain on Movement.Keith Bain - 2010 - Currency House.
     
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  17.  41
    Barry Keith Grant, Ed. (2012) The Film Genre Reader IV.Keith Hennessey Brown - 2015 - Film-Philosophy 19 (1).
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  18.  7
    Keith Moxey: Karlholm Response.Moxey Keith - 2016 - Nordic Journal of Aesthetics 25 (51).
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  19. Theory of Knowledge.Keith Lehrer - 1990 - Westview Press.
    In this impressive second edition of Theory of Knowledge, Keith Lehrer introduces students to the major traditional and contemporary accounts of knowing. Beginning with the traditional definition of knowledge as justified true belief, Lehrer explores the truth, belief, and justification conditions on the way to a thorough examination of foundation theories of knowledge,the work of Platinga, externalism and naturalized epistemologies, internalism and modern coherence theories, contextualism, and recent reliabilist and causal theories. Lehrer gives all views careful examination and concludes (...)
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  20. Mental Leaps: Analogy in Creative Thought.Keith J. Holyoak & Paul Thagard - 1995 - MIT Press.
    Keith Holyoak and Paul Thagard provide a unified, comprehensive account of the diverse operations and applications of analogy, including problem solving, ...
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  21. The Case for Contextualism: Knowledge, Skepticism, and Context, Vol. 1.Keith DeRose - 2009 - Oxford University Press.
    Contextualism has been hotly debated in recent epistemology and philosophy of language. The Case for Contextualism is a state-of-the-art exposition and defense of the contextualist position, presenting and advancing the most powerful arguments in favor of the view and responding to the most pressing objections facing it.
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  22. Assertion, Knowledge, and Context.Keith DeRose - 2002 - Philosophical Review 111 (2):167-203.
    This paper uses the knowledge account of assertion (KAA) in defense of epistemological contextualism. Part 1 explores the main problem afflicting contextualism, what I call the "Generality Objection." Part 2 presents and defends both KAA and a powerful new positive argument that it provides for contextualism. Part 3 uses KAA to answer the Generality Objection, and also casts other shadows over the prospects for anti-contextualism.
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  23. Individual Differences in Reasoning: Implications for the Rationality Debate?Keith E. Stanovich & Richard F. West - 2000 - Behavioral and Brain Sciences 23 (5):645-665.
    Much research in the last two decades has demonstrated that human responses deviate from the performance deemed normative according to various models of decision making and rational judgment (e.g., the basic axioms of utility theory). This gap between the normative and the descriptive can be interpreted as indicating systematic irrationalities in human cognition. However, four alternative interpretations preserve the assumption that human behavior and cognition is largely rational. These posit that the gap is due to (1) performance errors, (2) computational (...)
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  24.  62
    Science, Perception, and Reality.Keith Lehrer - 1966 - Journal of Philosophy 63 (10):266-277.
  25.  95
    Keith Lehrer on the Basing Relation.Hannah Tierney & Nicholas D. Smith - 2012 - Philosophical Studies 161 (1):27-36.
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases (...)
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  26. Reference and Definite Descriptions.Keith S. Donnellan - 1966 - Philosophical Review 75 (3):281-304.
    Definite descriptions, I shall argue, have two possible functions. 1] They are used to refer to what a speaker wishes to talk about, but they are also used quite differently. Moreover, a definite description occurring in one and the same sentence may, on different occasions of its use, function in either way. The failure to deal with this duality of function obscures the genuine referring use of definite descriptions. The best known theories of definite descriptions, those of Russell and Strawson, (...)
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  27. Solving the Skeptical Problem.Keith DeRose - 1995 - Philosophical Review 104 (1):1-52.
  28.  59
    Universality and the Liar: An Essay on Truth and the Diagonal Argument.Keith Simmons - 1993 - Cambridge University Press.
    This book is about one of the most baffling of all paradoxes – the famous Liar paradox. Suppose we say: 'We are lying now'. Then if we are lying, we are telling the truth; and if we are telling the truth we are lying. This paradox is more than an intriguing puzzle, since it involves the concept of truth. Thus any coherent theory of truth must deal with the Liar. Keith Simmons discusses the solutions proposed by medieval philosophers and (...)
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  29. Illusionism as a Theory of Consciousness.Keith Frankish - 2016 - Journal of Consciousness Studies 23 (11-12):11-39.
    This article presents the case for an approach to consciousness that I call illusionism. This is the view that phenomenal consciousness, as usually conceived, is illusory. According to illusionists, our sense that it is like something to undergo conscious experiences is due to the fact that we systematically misrepresent them as having phenomenal properties. Thus, the task for a theory of consciousness is to explain our illusory representations of phenomenality, not phenomenality itself, and the hard problem is replaced by the (...)
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  30. The Robot's Rebellion: Finding Meaning in the Age of Darwin.Keith E. Stanovich - 2004 - University of Chicago Press.
    The idea that we might be robots is no longer the stuff of science fiction; decades of research in evolutionary biology and cognitive science have led many esteemed scientists to the conclusion that, according to the precepts of universal Darwinism, humans are merely the hosts for two replicators that have no interest in us except as conduits for replication. Richard Dawkins, for example, jolted us into realizing that we are just survival mechanisms for our own genes, sophisticated robots in service (...)
     
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  31. Contextualism and Knowledge Attributions.Keith DeRose - 1992 - Philosophy and Phenomenological Research 52 (4):913-929.
  32. Theory of Knowledge.Keith Lehrer - 1990 - Routledge.
    In this important new text, Keith Lehrer introduces students to the major traditional and contemporary accounts of knowing. Beginning with the accepted definition of knowledge as justified true belief, Lehrer explores the truth, belief and justification conditions on the way to a thorough examination of foundation theories of knowledge, externalism and naturalized epistemologies, internalism and modern coherence theories as well as recent reliabilist and causal theories. Lehrer gives all views careful examination and concludes that external factors must be matched (...)
     
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  33.  52
    Mind and Supermind.Keith Frankish - 2004 - Cambridge University Press.
    Mind and Supermind offers an alternative perspective on the nature of belief and the structure of the human mind. Keith Frankish argues that the folk-psychological term 'belief' refers to two distinct types of mental state, which have different properties and support different kinds of mental explanation. Building on this claim, he develops a picture of the human mind as a two-level structure, consisting of a basic mind and a supermind, and shows how the resulting account sheds light on a (...)
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  34. Keith Graham, The Battle of Democracy. [REVIEW]Keith Ansell-Pearson - 1987 - Radical Philosophy 46:43.
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  35. Human Reasoning and Cognitive Science.Keith Stenning & Michiel van Lambalgen - 2008 - Boston, USA: MIT Press.
    In the late summer of 1998, the authors, a cognitive scientist and a logician, started talking about the relevance of modern mathematical logic to the study of human reasoning, and we have been talking ever since. This book is an interim report of that conversation. It argues that results such as those on the Wason selection task, purportedly showing the irrelevance of formal logic to actual human reasoning, have been widely misinterpreted, mainly because the picture of logic current in psychology (...)
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  36.  22
    ``Assertion, Knowledge, and Context&Quot.Keith DeRose - 2002 - Philosophical Review 111 (2):167-203.
    This paper brings together two positions that for the most part have been developed and defended independently of one another: contextualism about knowledge attributions and the knowledge account of assertion.
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  37.  10
    The Robot's Rebellion: Finding Meaning in the Age of Darwin.Keith E. Stanovich - 2005 - University of Chicago Press.
    Responds to the idea that humans are merely survival mechanisms for their own genes, providing the tools to advance human interests over the interests of the replicators through rational self-determination.
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  38. Self-Trust: A Study of Reason, Knowledge, and Autonomy.Keith Lehrer - 1997 - Oxford University Press.
    The eminent philosopher Keith Lehrer offers an original and distinctively personal view of central aspects of the human condition, such as reason, knowledge, wisdom, autonomy, love, consensus, and consciousness. He argues that what is uniquely human is our capacity for evaluating our own mental states (such as beliefs and desires), and suggests that we have a system for such evaluation which allows the resolution of personal and interpersonal conflict. The keystone in this system is self-trust, on which reason, knowledge, (...)
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  39.  90
    The Epistemology of Religious Experience.Keith E. Yandell - 1993 - Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the (...)
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  40. Challenges for Einstein's Children: Keith Roby's Vision of Science in Community Life.Keith Roby - 1984 - Keith Roby Memorial Fund, Murdoch University.
     
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  41. Epistemic Possibilities.Keith DeRose - 1991 - Philosophical Review 100 (4):581-605.
  42.  33
    Practical Reasoning in a Social World: How We Act Together.Keith Graham - 2002 - Cambridge University Press.
    In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of (...)
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  43.  31
    Mentality and Machines.Keith Gunderson - 1972 - Doubleday.
    This edition's postscript includes further reflections on these themes and others, and relates them to recent writings of other philosophers and computer ...
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  44. Knowledge: Undefeated Justified True Belief.Keith Lehrer & Thomas Paxson - 1969 - Journal of Philosophy 66 (8):225-237.
    The recently offered, Purported counter-Examples to justified, True belief analyses of knowledge are looked at with some care and all found to be either incoherent or inconclusive. It is argued that justified, True belief analyses are based on sound insight into the concept of knowledge. The distinction between having been justified in claiming to know something and actually having known it is used in an effort to get the discussion of knowledge back on the right track.
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  45. Proper Names and Identifying Descriptions.Keith S. Donnellan - 1970 - Synthese 21 (3-4):335 - 358.
  46. Contextualism: An Explanation and Defense.Keith DeRose - 1998 - In J. Greco & E. Sosa (eds.), The Blackwell Guide to Epistemology. Blackwell. pp. 187--205.
    In epistemology, “contextualism” denotes a wide variety of more-or-less closely related positions according to which the issues of knowledge or justification are somehow relative to context. I will proceed by first explicating the position I call contextualism, and distinguishing that position from some closely related positions in epistemology, some of which sometimes also go by the name of “contextualism”. I’ll then present and answer what seems to many the most pressing of the objections to contextualism as I construe it, and (...)
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  47. Speaking of Nothing.Keith S. Donnellan - 1974 - Philosophical Review 83 (1):3-31.
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  48.  38
    Distinguishing the Reflective, Algorithmic, and Autonomous Minds: Is It Time for a Tri-Process Theory.Keith E. Stanovich - 2009 - In Keith Frankish & Jonathan St B. T. Evans (eds.), In Two Minds: Dual Processes and Beyond. Oxford University Press. pp. 55--88.
  49.  67
    The Senses.Keith A. Wilson & Fiona Macpherson - 2018 - Oxford Bibliographies in Philosophy.
    Philosophers and scientists have studied sensory perception and, in particular, vision for many years. Increasingly, however, they have become interested in the nonvisual senses in greater detail and the problem of individuating the senses in a more general way. The Aristotelian view is that there are only five external senses—smell, taste, hearing, touch, and vision. This has, by many counts, been extended to include internal senses, such as balance, proprioception, and kinesthesis; pain; and potentially other human and nonhuman senses. This (...)
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  50. Introduction: Perception Without Representation.Keith Wilson & Roberta Locatelli - 2017 - Topoi 36 (2):197-212.
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