Results for 'Keith S. Apfelbaum'

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  1. The S'mkhya system.A. Berriedale Keith, Percy Brown, F. Otto Schrader, H. G. Rawlinson, V. S. Ghate & A. Faddegon - 1920 - Revue Philosophique de la France Et de l'Etranger 89:138-146.
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  2.  30
    An Empirical Evaluation of the Effect of Peer and Managerial Ethical Behaviors and the Ethical Predispositions of Prospective Advertising Employees.Nancy K. Keith, Charles E. Pettijohn & Melissa S. Burnett - 2003 - Journal of Business Ethics 48 (3):251-265.
    An advertising firm''s ethical culture (as defined by the firm''s managerial and peer ethical behaviors) may affect the employees'' comfort levels and ethical behaviors. In this research, scenarios were used to describe advertising firms with various ethical cultures. Respondents'' perceived comfort levels in working for the firms described in the scenarios and the respondents'' behavioral intentions when faced with various advertising situations were assessed. Results of the study indicate that peer ethical behavior exerts a strong influence on the comfort or (...)
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  3.  72
    Toulmin's Rhetorical Logic: What's the Warrant for Warrants?William M. Keith & David E. Beard - 2008 - Philosophy and Rhetoric 41 (1):22-50.
  4.  3
    Adults Delay Conversations About Race Because They Underestimate Children’s Processing of Race.Jessica Sullivan, Leigh Wilton & Evan P. Apfelbaum - forthcoming - Journal of Experimental Psychology: General.
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  5.  17
    Corpus Eroticum: Elegiac Poetics and Elegiac Puellae in Ovid's "Amores".A. M. Keith - 1994 - Classical World: A Quarterly Journal on Antiquity 88:27-40.
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  6.  25
    Dewey’s Dream.Heather Keith - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):38-41.
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  7.  29
    King of the Wood: The Sacrificial Victor in Virgil's Aeneid (Review).A. M. Keith - 2003 - American Journal of Philology 124 (2):317-320.
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  8.  18
    Indian Philosophy. S. Radhakrishnan, King George V.A. Berriedale Keith - 1927 - International Journal of Ethics 38 (1):109-112.
  9.  21
    MACIFAC: A Model of Si~ I~ Ari~-~ s~ Retrieval.Kenneth D. Forsus, Dedre Gentner & L. A. W. Keith - 1994 - Cognitive Science 19:141-205.
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  10.  23
    The Lay of the Land in Ovid's “Perseid” (Met. 4.610-5.249).A. M. Keith - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):259-272.
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  11.  41
    Transforming Ren: The De of George Herbert Mead's Social Self.Heather E. Keith - 2009 - Journal of Chinese Philosophy 36 (1):69-84.
  12.  22
    Galton's Place Among Anthropologists.Arthur Keith - 1968 - The Eugenics Review 60 (1):12.
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  13.  27
    Book Review:Indian Philosophy. S. Radhakrishnan, King George V. [REVIEW]A. Berriedale Keith - 1927 - Ethics 38 (1):109-.
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  14.  7
    Farnell's Cults of the Greek States. [REVIEW]A. Keith - 1910 - Classical Quarterly 4 (4):282-285.
    The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. xii+496, with 19 collotypes and 41 other illustrations. Price 18s. 6d. net. Clarendon Press, Oxford. 1909.
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  15.  6
    Etymological Wordplay in Ovid’s ‘Pyramus and Thisbe’.A. M. Keith - 2001 - Classical Quarterly 51 (1):309-312.
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  16. Homer's Consciousness of Civilization.Arthur L. Keith - 1925 - Classical World: A Quarterly Journal on Antiquity 19:221-223.
     
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  17. Homer's Consciousness of Civilization.Arthur L. Keith - 1925 - Classical Weekly 19:221-223.
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  18. Observations on Vergil's Use of the Question.Arthur L. Keith - 1921 - Classical World: A Quarterly Journal on Antiquity 16:210-211.
     
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  19. Observations on Vergil's Use of the Question.Arthur L. Keith - 1921 - Classical Weekly 16:210-211.
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  20.  15
    Feminism and Pragmatism: George Herbert Mead's Ethics of Care.Heather E. Keith - 1999 - Transactions of the Charles S. Peirce Society 35 (2):328 - 344.
  21.  9
    Inventions, Patents and Commercial Development From Governmentally Financed Research in Great Britain: The Origins of the National Research Development Corporation. [REVIEW]S. T. Keith - 1981 - Minerva 19 (1):92-122.
  22.  12
    Scientists as Entrepreneurs: Arthur Tyndall and the Rise of Bristol Physics.S. T. Keith - 1984 - Annals of Science 41 (4):335-357.
    This paper describes how the physics department of the University of Bristol grew from relative provincial obscurity to international stature. Emphasis is placed on the role of Arthur Tyndall, who as head of the department played a crucial role by attracting external funding to provide for and maintain modern laboratory facilities, through his skill in recruiting staff and his general management of resources. Such essentially entrepreneurial qualities, it is argued, were fundamental to the rapid expansion of Bristol physics and for (...)
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  23.  17
    William McGucken. Scientists, Society and State. The Social Relations of Science Movement in Great Britain, 1931–1947. Columbus: Ohio State University Press, 1984. Pp. Xiii + 381. ISBN 0-8142-0351-5. £22.50. [REVIEW]S. T. Keith - 1986 - British Journal for the History of Science 19 (3):351-352.
  24.  13
    Rajkumari Williamson . The Making of Physicists. Bristol: Adam Hilger, 1987. Pp. Viii + 200. ISBN 0-85274-524-9. £15.00. [REVIEW]S. T. Keith - 1989 - British Journal for the History of Science 22 (1):115-116.
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  25.  12
    History of Technology Clayton R. Koppes, JPL and the American Space Programme: A History of the Jet Propulsion Laboratory. New Haven: Yale University Press, 1982. Pp. Viii+ 320. £16.95/$19.95. Joan Lisa Bromberg, Fusion: Science, Politics and the Invention of a New Energy Source. Cambridge, Massachusetts: The MIT Press, 1982. Pp. Xxvi + 343. £24/$30. [REVIEW]S. T. Keith - 1984 - British Journal for the History of Science 17 (3):325-326.
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  26.  57
    The Ethics of Designing Artificial Agents.S. Grodzinsky Frances, W. Miller Keith & J. Wolf Marty - 2008 - Ethics and Information Technology 10 (2-3):112-121.
    In their important paper “Autonomous Agents”, Floridi and Sanders use “levels of abstraction” to argue that computers are or may soon be moral agents. In this paper we use the same levels of abstraction to illuminate differences between human moral agents and computers. In their paper, Floridi and Sanders contributed definitions of autonomy, moral accountability and responsibility, but they have not explored deeply some essential questions that need to be answered by computer scientists who design artificial agents. One such question (...)
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  27.  11
    The Conditional Fallacy and the Self-Thwarting Fallacy in Keith Lehrer’s Epistemology.Robert K. Shope - 2019 - Grazer Philosophische Studien 96 (2):187-210.
    Analytic philosophers need to distinguish between what has been called the conditional fallacy and what might be called the self-thwarting fallacy. The paper explores the difference by illustrating how its neglect has obscured the evolution of Keith Lehrer’s theory of knowledge. The paper also considers how attending to the distinction helps to reveal new critical concerns regarding Lehrer’s treatment of knowing.
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  28.  35
    Review Articles: Reading Cinema: The Dream That Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, Pp 353, 12.50 Stars by Richard Dyer, London: British Film Institute, 1979, Pp 204, 2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, Pp Xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, Pp 216 11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, Pp Xil + 276, 15. [REVIEW]Andrew Tudor - 1983 - Theory, Culture and Society 1 (3):157-162.
    Reading Cinema: The Dream that Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, pp 353, £12.50 Stars by Richard Dyer, London: British Film Institute, 1979, pp 204, £2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, pp xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, pp 216 £11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, pp xil + 276, £15.
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  29.  36
    On Keith Lehrer’s Belief in Acceptance.Christian Piller - 1991 - Grazer Philosophische Studien 40 (1):37-61.
    Keith Lehrer's notion of acceptance and its relation to the notion of belief is analyzed in a way that a person only accepts some proposition p if she decides to believe it in order to reach the epistemic aim. This view of acceptance turns out to be untenable: Under the empirical claim that we don't have the power to decide what to beheve it follows that we cannot accept anything. If reaching the truth is the epistemic aim acceptance proves (...)
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  30.  32
    Comment on Keith Lehrer and Vann McGee's Solution of Newcomb's Problem.Christian Piller - 1991 - Grazer Philosophische Studien 40 (1):221-228.
    Keith Lehrer's notion of acceptance and its relation to the notion of belief is analyzed in a way that a person only accepts some proposition p if she decides to believe it in order to reach the epistemic aim. This view of acceptance turns out to be untenable: Under the empirical claim that we don't have the power to decide what to beheve it follows that we cannot accept anything. If reaching the truth is the epistemic aim acceptance proves (...)
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  31.  10
    A Medieval Approach to Keith Ward’s Christ and the Cosmos.Katherin A. Rogers - 2016 - Philosophia Christi 18 (2):323-332.
    In Christ and the Cosmos Keith Ward hopes to “reformulate” the conciliar statements of the Trinity and Incarnation since they cannot serve our post-Enlightenment, scientific age. I dispute Ward’s motivation, noting that the differences in perspective to which he points may not be as radical as he supposes. And his “reformulation” has worrisome consequences. I am especially concerned at his point that Jesus, while very special and perfectly good, is only human. This undermines free will theodicy, and, much more (...)
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  32.  26
    Comment on Keith Haartman's "Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations".Michael P. Carroll - 2007 - Archive for the Psychology of Religion 29 (1):37-49.
    Keith Haartman argues that childrearing practices distinctive of the English middle class in the 18th century produced a type of personality structure characterized by excessive splitting. Methodism proved popular because the Methodist experience providing a way of confronting and working through the conflicts generated by this sort of personality structure. Unfortunately, although Haartman's argument is plausible, there is little or no evidence to support his central contention: that the individuals who found Methodism most appealing were associated with the childhood (...)
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  33.  16
    On Keith Lehrer’s Belief in Acceptance.Christian Piller - 1991 - Grazer Philosophische Studien 40 (1):37-61.
    Keith Lehrer's notion of acceptance and its relation to the notion of belief is analyzed in a way that a person only accepts some proposition p if she decides to believe it in order to reach the epistemic aim. This view of acceptance turns out to be untenable: Under the empirical claim that we don't have the power to decide what to beheve it follows that we cannot accept anything. If reaching the truth is the epistemic aim acceptance proves (...)
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  34.  6
    Comments on Keith Ward’s Christ and the Cosmos.Stephen T. Davis - 2016 - Philosophia Christi 18 (2):307-312.
    The present essay is a response to Keith Ward’s recent book, Christ and the Cosmos. While deeply appreciative of this fine book, I raise two criticisms of it: Ward’s claim that we can know nothing of the divine essence has disturbing implications, the main one of which is that there may be large disjunctions between what God has revealed to us about the divine nature and the divine nature in itself. Ward’s criticisms of the social theory of the Trinity (...)
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  35.  11
    Comment on Keith Lehrer and Vann McGee's Solution of Newcomb's Problem.Christian Piller - 1991 - Grazer Philosophische Studien 40 (1):221-228.
    Keith Lehrer's notion of acceptance and its relation to the notion of belief is analyzed in a way that a person only accepts some proposition p if she decides to believe it in order to reach the epistemic aim. This view of acceptance turns out to be untenable: Under the empirical claim that we don't have the power to decide what to beheve it follows that we cannot accept anything. If reaching the truth is the epistemic aim acceptance proves (...)
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  36.  5
    William Keith Brooks and the Naturalist’s Defense of Darwinism in the Late-Nineteenth Century.Richard Nash - 2015 - History and Philosophy of the Life Sciences 37 (2):158-179.
    William Keith Brooks was an American zoologist at Johns Hopkins University from 1876 until his death in 1908. Over the course of his career, Brooks staunchly defended Darwinism, arguing for the centrality of natural selection in evolutionary theory at a time when alternative theories, such as neo-Lamarckism, grew prominent in American biology. In his book The Law of Heredity, Brooks addressed problems raised by Darwin’s theory of pangenesis. In modifying and developing Darwin’s pangenesis, Brooks proposed a new theory of (...)
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  37.  53
    Jose EncarnacionJr., On Ushenko's Version of the Liar-Paradox. Mind, N.S. Vol. 64 , Pp. 99–100. - A. P. Ushenko. A Note on the Liar-Paradox. Mind, N.S. Vol. 64 , P. 543. - Eric Toms. The Liar Paradox. The Philosophical Review, Vol. 65 , Pp. 542–547. - Keith S. Donnellan. A Note on the Liar Paradox. The Philosophical Review, Vol. 66 , Pp. 394–397. - A. P. Ushenko. An Addendum to the Note on the Liar-Paradox. Mind, N.S. Vol. 66 , P. 98. - Eric Toms. Reply to a Note on the Liar Paradox. The Philosophical Review, Vol. 67 , Pp. 101–105. - William W. Rozeboom. Is Epimenides Still Lying?Analysis , Vol. 18 No. 5 , Pp. 105–113. - W. J. Huggett. Paradox Lost. Analysis , Vol. 19 No. 1 , Pp. 21–23. - C. H. Whiteley. Let Epimenides Lie! Analysis , Vol. 19 No. 1 , Pp. 23–24. - Sibanban. Mr. Eric Toms on the Liar Paradox. Mind, N.S. Vol. 74 , Pp. 421–423. [REVIEW]Jonathan Bennett - 1967 - Journal of Symbolic Logic 32 (1):108-112.
  38.  98
    Skepticism, Semantic Externalism, and Keith’s Mom.Timothy Williamson - 2000 - Southern Journal of Philosophy 38 (Supplement):149-158.
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  39.  22
    Schwartz Stephen P.. Preface. Naming, Necessity, and Natural Kinds, Edited by Schwartz Stephen P., Cornell University Press, Ithaca and London 1977, Pp. 9–10.Schwartz Stephen P.. Introduction. Naming, Necessity, and Natural Kinds, Edited by Schwartz Stephen P., Cornell University Press, Ithaca and London 1977, Pp. 13–41.Donnellan Keith S.. Reference and Definite Descriptions. A Reprint of XL 276 . Naming, Necessity, and Natural Kinds, Edited by Schwartz Stephen P., Cornell University Press, Ithaca and London 1977, Pp. 42–65.Kripke Saul. Identity and Necessity. Naming, Necessity, and Natural Kinds, Edited by Schwartz Stephen P., Cornell University Press, Ithaca and London 1977, Pp. 66–101. Putnam Hilary. IS Semantics Possible? Naming, Necessity, and Natural Kinds, Edited by Schwartz Stephen P., Cornell University Press, Ithaca and London 1977, Pp. 102–118. Putnam Hilary. Meaning and Reference. Naming, Necessity, and Natural Kinds, Edited by Schwartz Stephen P., Cornell University Press,. [REVIEW]Tyler Burge - 1982 - Journal of Symbolic Logic 47 (4):911-915.
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  40. Keith S. Decker.Intelligence Testbeds - 1996 - In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. pp. 9--119.
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  41.  10
    Nietzsche's Search for Philosophy: On the Middle Writings by Keith Ansell-Pearson, And: Nietzsche's Free Spirit Works: A Dialectical Reading by Matthew Meyer.Paul Franco - 2020 - Journal of Nietzsche Studies 51 (1):139-144.
    There was a time in the not too distant past when one would be obliged to begin a review like this with a comment about the relative neglect of Nietzsche’s middle works, HH, D, and GS. That time now seems to be well behind us. In recent years, there has been a spate of scholarly books devoted to these works, including Ruth Abbey’s Nietzsche’s Middle Period, Michael Ure’s Nietzsche’s Therapy: Self-Cultivation in the Middle Works, Jonathan Cohen’s Science, Culture, and Free (...)
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  42.  17
    Keith Lehrer's KnowledgeKnowledge.Mark Pastin & Keith Lehrer - 1977 - Noûs 11 (4):431.
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  43.  15
    Review of Keith Ward's The Christian Idea of God. [REVIEW]James S. Spiegel - 2018 - European Journal for Philosophy of Religion 10 (2):213-218.
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  44.  33
    Keith Wailoo, Julie Livingston, Steven Epstein, Robert Aronowitz : Three Shots at Prevention: The HPV Vaccine and the Politics of Medicine’s Simple Solutions: The Johns Hopkins University Press, Baltimore, 2010, 320 Pp, $30.00 , ISBN: 080189672X.Mario Picozzi & Viviana Cislaghi - 2015 - Theoretical Medicine and Bioethics 36 (3):237-242.
    In order to fully understand the ethical, cultural, and political debate that moves around the papillomavirus vaccine, a bit of attention has to be paid to its history.In 2006 the first advertisements for Gardasil, the commercial name of the vaccine, started to appear in the United States. Merck pharmaceutical was the main dealer. Their “One Less” campaign was characterized by adolescent girls staring into the camera and saying, “I’m one less,” declaring their intention to be vaccinated against the human papillomavirus, (...)
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  45.  14
    Nietzsche's Beyond Good and Evil: A Reader's Guide by Christa Davis Acampora and Keith Ansell Pearson (Review).Matthew Meyer - 2014 - Journal of Nietzsche Studies 45 (2):210-213.
    For many years, Anglo-American scholars paid scant attention to Nietzsche’s published works as integral wholes. Explicitly or implicitly, scholars agreed with Arthur Danto that Nietzsche’s texts had little order and coherence and so the interpreter’s task was to systematize Nietzsche’s philosophy for him by assembling ideas found throughout his corpus.1 Recently, however, there has been a significant increase in scholarship focused on Nietzsche’s published works. Not only have a number of readings of On the Genealogy of Morals been produced in (...)
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  46.  5
    Language as Fictitious Consensus a Critique of Keith Lehrer’s Conception of Language.Dunja Jutronić-Tihomirović - 1991 - Grazer Philosophische Studien 40 (1):163-179.
    The paper tries to show that Lehrer's attempt to apply his consensual model to social theories of meaning and reference is misconceived and that Lehrer's behef that language is a fictitious consensus is not justified. It is argued that the idiolects are basically fragmented and eccentric. Underlying causal networks establish both speaker and conventional meaning. Experts are not essential for the creation of communal language. Indeterminacy of meaning is epiphenomenal in a sense that language is open to continual modifications but (...)
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  47. Thomas Reid's Inquiry and Essays Edited by Keith Lehrer and Ronald E. Beanblossom; Introd. By Ronald E. Beanblossom. --.Thomas Reid, Keith ed Lehrer & Ronald E. Beanblossom - 1975 - Bobbs-Merrill.
     
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  48. Challenges for Einstein's Children: Keith Roby's Vision of Science in Community Life.Keith Roby - 1984 - Keith Roby Memorial Fund, Murdoch University.
     
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  49.  57
    Contextualism, Multi‐Tasking, and Third‐Person Knowledge Reports: A Note on Keith DeRose’s The Case for Contextualism1.Peter Ludlow - 2012 - Philosophy and Phenomenological Research 84 (3):686-692.
  50. Surveys, Intuitions, Knowledge Attributions: Comments on Keith DeRose’s “Contextualism, Contrastivism, and X-Phi Surveys”.Patrick Rysiew - 2011 - Philosophical Studies 156 (1):111-120.
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