Results for 'Keith Strudler'

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  1.  10
    Defining Sport: Conceptions and Borderlines.Shawn E. Klein, Chad Carlson, Francisco Javier López Frías, Kevin Schieman, Heather L. Reid, John McClelland, Keith Strudler, Pam R. Sailors, Sarah Teetzel, Charlene Weaving, Chrysostomos Giannoulakis, Lindsay Pursglove, Brian Glenney, Teresa González Aja, Joan Grassbaugh Forry, Brody J. Ruihley, Andrew Billings, Coral Rae & Joey Gawrysiak (eds.) - 2016 - Lexington Books.
    This book examines influential conceptions of sport and then analyses the interplay of challenging borderline cases with the standard definitions of sport. It is meant to inspire more thought and debate on just what sport is, how it relates to other activities and human endeavors, and what we can learn about ourselves by studying sport.
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  2.  2
    Keith Bain on Movement.Keith Bain - 2010 - Currency House.
    Keith Bain, a born teacher and himself a champion dancer, actor and choreographer, was the first in Australia to create a comprehensive discipline in the study of movement for performance. Over 50 years he has profoundly influenced Australias performers for stage and screen and his book is full of examples of the gentle wisdom recalled by many. With wit and simplicity he tells his life story and reveals the sources behind his belief in the infinite capacity of the human (...)
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  3.  8
    Keith Moxey: Karlholm Response.Moxey Keith - 2016 - Nordic Journal of Aesthetics 25 (51).
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  4.  29
    Keith Lehrer on Compatibilism.Joe Campbell & Keith Lehrer - 2018 - The Journal of Ethics 22 (2):225-233.
    Keith Lehrer has been publishing on free will and compatiblism since 1960. Our concern here is to present an account of the development on his work on the subject.
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  5.  25
    Morality, Individuals and Collectives: Keith Graham.Keith Graham - 1987 - Royal Institute of Philosophy Supplement 22:1-18.
    My discussion in this paper is divided into three parts. In section I, I discuss some fairly familiar lines of approach to the question how moral considerations may be shown to have rational appeal. In section II, I suggest how our existence as constituents in collective entities might also influence our practical thinking. In section III, I entertain the idea that identification with collectives might displace moral thinking to some degree, and I offer Marx's class theory as a sample of (...)
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  6.  8
    R. Keith Loftin and Joshua R. Farris, Eds. Christian Physicalism? Philosophical Theological Criticisms[REVIEW]Keith Hess - 2020 - Journal of Analytic Theology 8 (1):705-709.
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  7. Actuality: Scott Soames and Keith Hossack: Actuality and Modal Rationalism.Keith Hossack - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):433-456.
  8.  20
    Keith Lehrer's KnowledgeKnowledge.Mark Pastin & Keith Lehrer - 1977 - Noûs 11 (4):431.
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  9.  42
    Barry Keith Grant, Ed. (2012) The Film Genre Reader IV.Keith Hennessey Brown - 2015 - Film-Philosophy 19 (1).
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  10.  59
    Counterfactual Success Again: Response to Carter and Kramer: Keith Dowding and Martin Van Hees.Keith Dowding - 2008 - Economics and Philosophy 24 (1):97-103.
    We would like to thank Ian Carter and Matthew Kramer for their challenging reply to our recent article. Dowding and van Hees is one of a series of articles in which we try to address measurement issues with regard to individual freedom. Our aim is to provide a conception of freedom that will eventually yield a way of measuring the relative freedom of groups of people within a society and a relative measure of freedom across societies. In doing so, we (...)
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  11.  42
    The Most Brutal and Inexcusable Error in Counting?: Trinity and Consistency: KEITH E. YANDELL.Keith E. Yandell - 1994 - Religious Studies 30 (2):201-217.
    The Anglican Thirty Nine Articles join catholic Christendom in affirming that: There is but one living and true God…and in unity of this Godhead there be three Persons of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
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  12.  24
    God and Gratuitous Evil: A Reply to Yandell: Keith Chrzan.Keith Chrzan - 1991 - Religious Studies 27 (1):99-103.
    In his recent paper ‘Gratuitous Evil and Divine Existence’. Keith Yandell declares the deductive argument from evil solved. He notes, however, that what persists is a probabilistic version of the argument from evil, one concluding from the evidence of evil that it is ‘highly improbable’ that God exists. Yandell attempts to refute this probabilistic argument from gratuitous evil; as shown below, however, he fails.
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  13. Keith Graham, The Battle of Democracy. [REVIEW]Keith Ansell-Pearson - 1987 - Radical Philosophy 46:43.
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  14. Challenges for Einstein's Children: Keith Roby's Vision of Science in Community Life.Keith Roby - 1984 - Keith Roby Memorial Fund, Murdoch University.
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  15.  34
    Coping with the Many-Coloured Dome: Pluralism and Practical Reason: Keith Graham.Keith Graham - 1996 - Royal Institute of Philosophy Supplement 40:135-146.
    The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments. At its widest, ‘pluralism’ signifies simply the variety of life, the teeming multitude of forms and entities, the many different properties that living beings manifest. Life is not everywhere the same but impressively differentiated, and without it eternity would be all of a piece, uniform. That is (...)
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  16.  71
    The Doctrine of Hell and Moral Philosophy: KEITH E. YANDELL.Keith E. Yandell - 1992 - Religious Studies 28 (1):75-90.
    The doctrine of hell, stated with a little care, entails that some persons never achieve their greatest good, fail to really flourish and never reach the end for which they were created. If that doctrine is true, and it is tragic that persons never achieve their greatest good, then there are tragic states of affairs whose tragedy is never overcome.
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  17.  13
    Justice and Modern Moral Philosophy.Alan Strudler - 1990
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  18.  16
    Religious Experience and Rational Appraisal1: KEITH E. YANDELL.Keith E. Yandell - 1974 - Religious Studies 10 (2):173-187.
    Appeal to experience for rational justification of religious belief is probably as old as the question whether religious belief has any rational support. The issues relevant to such appeal range widely, and I will have to be content to deal with only a few of them.
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  19.  13
    A Premature Farewell to Theism: KEITH E. YANDELL.Keith E. Yandell - 1969 - Religious Studies 5 (2):251-255.
    In an incisive critique of Professor Hick's Evil and the God of Love , Professor Puccetti claims to ‘carry the campaign as well as the battle’—i.e. to show that, with respect to evil, theists ‘are either “explaining it away” or saying it cannot be explained at all. And in both cases they are in effect admitting they have no rational defence to offer. Which means that despite appearances they really are abandoning the battlefield.’.
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  20. Putting a Stake in Stakeholder Theory.Eric W. Orts & Alan Strudler - 2009 - Journal of Business Ethics 88 (S4):605 - 615.
    The primary appeal of stakeholder theory in business ethics derives from its promise to help solve two large and often morally difficult problems: (1) how to manage people fairly and efficiently and (2) how to determine the extent of a firm's moral responsibilities beyond its obligations to enhance its profits and economic value. This article investigates a variety of conceptual quandaries that stakeholder theory faces in addressing these two general problems. It argues that these quandaries pose intractable obstacles for stakeholder (...)
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  21. Assertion, Knowledge, and Context.Keith DeRose - 2002 - Philosophical Review 111 (2):167-203.
    This paper uses the knowledge account of assertion (KAA) in defense of epistemological contextualism. Part 1 explores the main problem afflicting contextualism, what I call the "Generality Objection." Part 2 presents and defends both KAA and a powerful new positive argument that it provides for contextualism. Part 3 uses KAA to answer the Generality Objection, and also casts other shadows over the prospects for anti-contextualism.
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  22. Mental Leaps: Analogy in Creative Thought.Keith J. Holyoak & Paul Thagard - 1995 - MIT Press.
    Keith Holyoak and Paul Thagard provide a unified, comprehensive account of the diverse operations and applications of analogy, including problem solving, ...
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  23. Thomas Reid's Inquiry and Essays Edited by Keith Lehrer and Ronald E. Beanblossom; Introd. By Ronald E. Beanblossom. --.Thomas Reid, Keith ed Lehrer & Ronald E. Beanblossom - 1975 - Bobbs-Merrill.
     
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  24.  57
    Mind and Supermind.Keith Frankish - 2004 - Cambridge University Press.
    Mind and Supermind offers an alternative perspective on the nature of belief and the structure of the human mind. Keith Frankish argues that the folk-psychological term 'belief' refers to two distinct types of mental state, which have different properties and support different kinds of mental explanation. Building on this claim, he develops a picture of the human mind as a two-level structure, consisting of a basic mind and a supermind, and shows how the resulting account sheds light on a (...)
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  25. Illusionism as a Theory of Consciousness.Keith Frankish - 2016 - Journal of Consciousness Studies 23 (11-12):11-39.
    This article presents the case for an approach to consciousness that I call illusionism. This is the view that phenomenal consciousness, as usually conceived, is illusory. According to illusionists, our sense that it is like something to undergo conscious experiences is due to the fact that we systematically misrepresent them as having phenomenal properties. Thus, the task for a theory of consciousness is to explain our illusory representations of phenomenality, not phenomenality itself, and the hard problem is replaced by the (...)
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  26.  90
    The Ethical and Environmental Limits of Stakeholder Theory.Alan Strudler - 2002 - Business Ethics Quarterly 12 (2):215-233.
    We argue that though stakeholder theory has much to recommend it, particularly as a heuristic for thinking about business firmsproperly as involving the economic interests of other groups beyond those of the shareholders or other equity owners, the theory is limited by its focus on the interests of human participants in business enterprise. Stakeholder theory runs into intractable philosophicaldifficulty in providing credible ethical principles for business managers in dealing with some topics, such as the natural environment,that do not directly involve (...)
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  27. The Distinctive Wrong in Lying.Alan Strudler - 2010 - Ethical Theory and Moral Practice 13 (2):171-179.
    In this essay I will argue, as does Bernard Williams, that lying and misleading are both commonly wrong because they involve an aim to breach a trust. I will also argue, contrary to Williams, that lying and misleading threaten trust differently, and that when they are wrong, they are wrong differently. Indeed, lying may be wrong when misleading is not.
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  28.  3
    Best Laid Schemes: The Psychology of the Emotions.Keith Oatley - 1992 - Cambridge University Press.
    Keith Oatley draws on theories from psychology, philosophy and linguistics, as well as writings from other social sciences, to show how emotions are central to any understanding of human actions and mental life.
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  29.  74
    What to Do with Corporate Wealth.Alan Strudler - 2016 - Journal of Political Philosophy 24 (4).
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  30.  19
    What to Do with Corporate Wealth.Alan Strudler - 2017 - Journal of Political Philosophy 25 (1):108-126.
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  31.  66
    Universality and the Liar: An Essay on Truth and the Diagonal Argument.Keith Simmons - 1993 - Cambridge, England: Cambridge University Press.
    This book is about one of the most baffling of all paradoxes – the famous Liar paradox. Suppose we say: 'We are lying now'. Then if we are lying, we are telling the truth; and if we are telling the truth we are lying. This paradox is more than an intriguing puzzle, since it involves the concept of truth. Thus any coherent theory of truth must deal with the Liar. Keith Simmons discusses the solutions proposed by medieval philosophers and (...)
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  32.  73
    Can a Nonconsequentialist Count Lives?David Wasserman & Alan Strudler - 2003 - Philosophy and Public Affairs 31 (1):71-94.
  33.  1
    The Robot's Rebellion: Finding Meaning in the Age of Darwin.Keith E. Stanovich - 2004 - University of Chicago Press.
    The idea that we might be robots is no longer the stuff of science fiction; decades of research in evolutionary biology and cognitive science have led many esteemed scientists to the conclusion that, according to the precepts of universal Darwinism, humans are merely the hosts for two replicators that have no interest in us except as conduits for replication. Richard Dawkins, for example, jolted us into realizing that we are just survival mechanisms for our own genes, sophisticated robots in service (...)
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  34.  12
    Book Review:Justice and Modern Moral Philosophy. Jeffrey Reiman. [REVIEW]Alan Strudler - 1991 - Ethics 101 (4):869-.
  35.  23
    ``Assertion, Knowledge, and Context&Quot.Keith DeRose - 2002 - Philosophical Review 111 (2):167-203.
    This paper brings together two positions that for the most part have been developed and defended independently of one another: contextualism about knowledge attributions and the knowledge account of assertion.
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  36.  63
    Science, Perception, and Reality.Keith Lehrer - 1966 - Journal of Philosophy 63 (10):266-277.
  37. Towards a Cognitive Theory of Emotions.Keith Oatley & P. N. Johnson-Laird - 1987 - Cognition and Emotion 1 (1):29-50.
  38.  9
    Can a Nonconsequentialist Count Lives?Alan Strudler David Wasserman - 2003 - Philosophy and Public Affairs 31 (1):71-94.
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  39.  62
    On the Ethics of Deception in Negotiation.Alan Strudler - 1995 - Business Ethics Quarterly 5 (4):805-822.
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  40.  48
    New Directions in Legal Scholarship: Implications for Business Ethics Research, Theory, and Practice.John Hasnas, Robert Prentice & Alan Strudler - 2010 - Business Ethics Quarterly 20 (3):503-531.
    Legal scholars and business ethicists are interested in many of the same core issues regarding human and firm behavior. The vast amount of legal research being generated by nearly 10,000 law school and business law scholars will inevitably influence business ethics research. This paper describes some of the recent trends in legal scholarship and explores its implications for three significant aspects of business ethics research—methodology, theory, and policy.
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  41. The Numbers Problem.Nien-hê Hsieh, Alan Strudler & David Wasserman - 2006 - Philosophy and Public Affairs 34 (4):352-372.
  42.  34
    Mentality and Machines.Keith Gunderson - 1972 - Doubleday.
    This edition's postscript includes further reflections on these themes and others, and relates them to recent writings of other philosophers and computer ...
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  43. Semantic Singularities: Paradoxes of Reference, Predication, and Truth.Keith Simmons - 2018 - Oxford, England: Oxford University Press.
    This book aims to provide a solution to the semantic paradoxes. It argues for a unified solution to the paradoxes generated by our concepts of denotation, predicate extension, and truth. The solution makes two main claims. The first is that our semantic expressions 'denotes', 'extension' and 'true' are context-sensitive. The second, inspired by a brief, tantalizing remark of Godel's, is that these expressions are significant everywhere except for certain singularities, in analogy with division by zero. A formal theory of singularities (...)
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  44.  17
    The Body in the Mind--The Bodily Basis of Meaning Imagination and Reason.Keith Gunderson - 1992 - Noûs 26 (1):110-113.
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  45.  78
    Deception Unraveled.Alan Strudler - 2005 - Journal of Philosophy 102 (9):458-473.
  46. Keith Lehrer on the Basing Relation.Hannah Tierney & Nicholas D. Smith - 2012 - Philosophical Studies 161 (1):27-36.
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases (...)
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  47.  7
    In Two Minds: Dual Processes and Beyond.Keith Frankish & Jonathan St B. T. Evans (eds.) - 2009 - Oxford University Press.
    This book explores the idea that we have two minds - automatic, unconscious, and fast, the other controlled, conscious, and slow. In recent years there has been great interest in so-called dual-process theories of reasoning and rationality. According to such theories, there are two distinct systems underlying human reasoning - an evolutionarily old system that is associative, automatic, unconscious, parallel, and fast, and a more recent, distinctively human system that is rule-based, controlled, conscious, serial, and slow. Within the former, processes (...)
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  48. Confucian Skepticism About Workplace Rights.Alan Strudler - 2008 - Business Ethics Quarterly 18 (1):67-83.
    Confucian scholars express skepticism about rights. This skepticism is relevant to managers who face issues about the recognition of workplace rights in a Confucian culture. My essay examines the foundations of this skepticism, and the cogency of potential leading Western liberal responses to it. I conclude that Confucian skepticism is more formidable than liberals have recognized. I attempt to craft an argument that defuses Confucian skepticism about workplace rights while at the same time respecting the moral depth of Confucianism.
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  49.  5
    Set Theory.Keith J. Devlin - 1981 - Journal of Symbolic Logic 46 (4):876-877.
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  50.  77
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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