Results for 'Keitshokile Dintle Mogobe'

14 found
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  1.  9
    A Qualitative Description of Service Providers’ Experiences of Ethical Issues in HIV Care.Motshedisi B. Sabone, Keitshokile Dintle Mogobe, Ellah Matshediso, Sheila Shaibu, Esther I. Ntsayagae, Inge B. Corless, Yvette P. Cuca, William L. Holzemer, Carol Dawson-Rose, Solymar S. Soliz Baez, Marta Rivero-Mendz, Allison R. Webel, Lucille Sanzero Eller, Paula Reid, Mallory O. Johnson, Jeanne Kemppainen, Darcel Reyes, Kathleen Nokes, Dean Wantland, Patrice K. Nicholas, Teri Lingren, Carmen J. Portillo, Elizabeth Sefcik & Ellen Long-Middleton - forthcoming - Nursing Ethics:096973301775374.
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  2. Ubuntu as a Moral Theory: Reply to Four Critics.Thaddeus Metz - 2007 - South African Journal of Philosophy 26 (4):369-87.
    In this article, I respond to questions about, and criticisms of, my article “Towardan African Moral Theory” that have been put forth by Allen Wood, Mogobe Ramose, Douglas Farland and Jason van Niekerk. The major topicsI address include: what bearing the objectivity of moral value should have on cross-cultural moral differences between Africans and Westerners; whether a harmonious relationship is a good candidate for having final moral value; whether consequentialism exhausts the proper way to respond to the value of (...)
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  3. The Philosophy of Ubuntu and Ubuntu as a Philosophy.Mogobe B. Ramose - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: a text with readings. Oxford University Press. pp. 230--237.
  4.  61
    I Doubt, Therefore African Philosophy Exists.Mogobe Ramose - 2003 - South African Journal of Philosophy 22 (2):113-127.
    In this essay the question whether or not African philosophy exists is considered through an examination of the meaning of doubt. In St. Augustine and Descartes the basic presupposition with regard to doubt is the indubitable certainty that the doubting subject must exist before there can be any doubt at all. By parity of reasoning, African philosophy must first exist before it can doubt its own existence or be doubted by another. The origin and meaning of the term “Africa” is (...)
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  5. Ecology Through Ubuntu.Mogobe B. Ramose - 2009 - In Munyaradzi Felix Murove (ed.), African Ethics: An Anthology for Comparative and Applied Ethics. University of Kwazulu-Natal Press.
  6.  26
    On the Contested Meaning of ‘Philosophy’.Mogobe B. Ramose - 2015 - South African Journal of Philosophy 34 (4):551-558.
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  7.  23
    Introduction: Contrasts and Contests About Philosophy.Mogobe B. Ramose - 2015 - South African Journal of Philosophy 34 (4):391-394.
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  8.  37
    Transcending Cosmopolitanism.Mogobe Bernard Ramose - 2012 - Diogenes 59 (3-4):30-35.
  9.  71
    The Death of Democracy and the Resurrection of Timocracy.Mogobe B. Ramose - 2010 - Journal of Moral Education 39 (3):291-303.
    Throughout the centuries the ownership of wealth has been used as the measure for the determination of status in a community or society. Exactly what constituted wealth differed from one period to the next. The nature and extent of power within the narrow confines of the family and the wider political context was defined on the basis of ownership of wealth. Wealth power was transmuted into the authority to influence government and social morality. ?What I have? superseded ?I am a (...)
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  10.  3
    Reincarnation, Resurrection and the Question of Representation.Hasskei Majeed & Mogobe Ramose - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):139-158.
    This article discusses critically the problems and significance of the concepts of reincarnation and the resurrection. It focuses on the contemporary debate on this topic between Robert Almeder and Stephen Hales. The Akan understanding of these concepts is invoked showing the contrast and,even comparison between the African and the Western understanding of the concepts. It is suggested in this article that the arguments for these concepts could still be ameliorated. This point is taken up by Ramose’s focus on the issues (...)
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  11.  15
    Ubuntu and the Concept of Cosmopolitanism.Anke Graness - 2018 - Human Affairs 28 (4):395-405.
    Based on the ideas of two main representatives of the academic discourse on Ubuntu, Michael O. Eze and Mogobe B. Ramose, the paper shows how the concept of Ubuntu can contribute to transcending conventional concepts of cosmopolitanism. Referring to the concept of Ubuntu, Ramose and Eze criticize ‘Western’ concepts of cosmopolitanism because they always seem to start from binary oppositions, which must be reconciled. ‘Western’ cosmopolitanism continues to build on boundaries that constitute communities and exclude the ‘other’. Here the (...)
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  12.  9
    'Begging to Be Black': Liminality and Critique in Post-Apartheid South Africa.S. Motha - 2010 - Theory, Culture and Society 27 (7-8):285-305.
    This article explores the distinction between anti-colonial longing and postcolonial becoming through a commentary on Antjie Krog’s Begging to Be Black. The epistemology and ontology of postcolonial becoming is the central concern. Begging to Be Black is a mytho-poetic narrative in which a world is imagined where King Moshoeshoe, missionaries from the 19th century, Antjie Krog and her friends and colleagues, ANC cadres, the Deleuzian philosopher Paul Patton, Nelson Mandela, Archbishop Desmond Tutu and the ANC Youth League are placed in (...)
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  13.  6
    Transcender le Cosmopolitisme.Mogobe Bernard Ramose - 2011 - Diogène 235 (3/4):36.
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  14. Contrasts and Contests About Philosophy.Mogobe B. Ramose (ed.) - 2016 - Routledge.
    The sheer variety of socio-political events and technological advancements which affect modern society, and the speed and intensity at which these events occur around the world, delivers change known as epistemic and social transformation. Within this context, the question of justice for all is a poignant one. It is a cognitive revolution challenging humankind to consider whether or not the already contested meaning of philosophy can remain unchanged. The contributions to _Contrasts and contests about philosophy_ address this challenge from a (...)
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