Results for 'Kelly Joan Whitmer'

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  1. Women, History, and Theory: The Essays of Joan Kelly.Joan Kelly - 1985 - Science and Society 49 (4):488-491.
  2. Women, History & Theory the Essays of Joan Kelly.Joan Kelly - 1984
  3.  45
    Dissecting Vision in Early Science and Medicine.Robert Michael Brain & Kelly Joan Whitmer - 2009 - Perspectives in Biology and Medicine 52 (3):448-453.
  4.  12
    What's in a Name? Place, Peoples and Plants in the Danish-Halle Mission, C. 1710–1740.Kelly Joan Whitmer - 2013 - Annals of Science 70 (3):1-20.
    This paper explores the collecting practices of German Protestant missionaries who lived in southern India as part of the Danish-Halle mission. Asked by their patrons to describe local plants, in situ, these individuals did not respond by carefully studying and describing the plants themselves. Despite being in a position to do this work, instead they chose mostly to engage local residents in conversations about the cultures of the plants in question. These conversations revolved around the origins and meanings of plant (...)
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  5.  12
    Kelly Joan Whitmer. The Halle Orphanage as Scientific Community: Observation, Eclecticism, and Pietism in the Early Enlightenment. 202 Pp., Figs., Bibl., Index. Chicago/London: University of Chicago Press, 2015. $40. [REVIEW]Renate Dürr - 2016 - Isis 107 (4):842-843.
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  6.  43
    The Role of Woman in the Middle Ages. Rosmarie Thee MorewedgeWoman as Image in Medieval Literature From the Twelfth Century to Dante. Joan M. Ferrante. [REVIEW]H. Kelly - 1977 - Speculum 52 (3):715-721.
  7.  5
    The Right to Remain Silent: Before and After Joan of Arc.H. Ansgar Kelly - 1993 - Speculum 68 (4):992-1026.
    The beginning of the typical Miranda warning—“You have the right to remain silent. Anything you say can be used against you in a court of law”—is also a fair statement of the medieval right to silence that can be deduced from the canonical rules of due process, and such a warning could and should have been given to arrestees in inquisitorial proceedings. In such proceedings the judge was obliged to give any detained or summoned person a precise statement of the (...)
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  8.  13
    The Right to Remain Silent: Before and After Joan of Arc.H. Ansgar Kelly - 1993 - Speculum 68 (4):992-1026.
    The beginning of the typical Miranda warning—“You have the right to remain silent. Anything you say can be used against you in a court of law”—is also a fair statement of the medieval right to silence that can be deduced from the canonical rules of due process, and such a warning could and should have been given to arrestees in inquisitorial proceedings. In such proceedings the judge was obliged to give any detained or summoned person a precise statement of the (...)
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  9. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd, Joan Kelly & Judith Hicks Stiehm - 1986 - Ethics 96 (3):652-654.
     
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  10.  43
    The Doubled Vision of Feminist Theory: A Postscript to the "Women and Power" Conference.Joan Kelly - 1979 - Feminist Studies 5 (1):216.
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  11.  3
    Imagining Uses for Things: Teaching “Useful Knowledge” in the Early Eighteenth Century.Kelly J. Whitmer - 2017 - History of Science 55 (1):37-60.
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  12.  7
    Eclecticism and the Technologies of Discernment in Pietist Pedagogy.Kelly J. Whitmer - 2009 - Journal of the History of Ideas 70 (4):545-567.
  13.  14
    The Model That Never Moved: The Case of a Virtual Memory Theater and Its Christian Philosophical Argument, 1700–1732.Kelly J. Whitmer - 2010 - Science in Context 23 (3):289-327.
  14.  8
    Klaas van Berkel; Bart Ramakers . Petrus Camper in Context: Science, the Arts, and Society in the Eighteenth-Century Dutch Republic. Hilversum: Uitgeverij Verloren, 2015. 316 Pp., Figs., Index. €29. [REVIEW]Kelly J. Whitmer - 2016 - Isis 107 (4):844-845.
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  15.  7
    Ayako Sakurai. Science and Societies in Frankfurt Am Main. Xi + 235 Pp., Illus., Index. London: Pickering & Chatto, 2013. $99. [REVIEW]Kelly J. Whitmer - 2014 - Isis 105 (3):658-659.
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  16.  5
    Helmut Zedelmaier, Werkstätten des Wissens zwischen Renaissance und Aufklärung, Tübingen: Mohr Siebeck 2015. 167 S., € 44,00. ISBN 978-3-16-153807-0. [REVIEW]Kelly J. Whitmer - 2016 - Berichte Zur Wissenschaftsgeschichte 39 (4):386-387.
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  17.  5
    Innovation in Forschung und Lehre. Die Philosophische Fakultät der Universität Helmstedt in der Frühaufklärung 1680–1740. [REVIEW]Kelly Whitmer - 2013 - Berichte Zur Wissenschaftsgeschichte 36 (2):190-191.
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  18.  4
    Anna Echterhölter. Schattengefechte: Genealogische Praktiken in Nachrufen auf Naturwissenschaftler . 365 pp., illus., bibl. Göttingen: Wallstein Verlag, 2012. €39.90. [REVIEW]Kelly J. Whitmer - 2015 - Isis 106 (1):191-192.
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  19.  94
    Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  20.  73
    Taking Utilitarianism Seriously: P. J. Kelly.P. J. Kelly - 1996 - Utilitas 8 (3):341-355.
    With a book as wide ranging and insightful as Barry's Justice as Impartiality, it is perhaps a little churlish to criticize it for paying insufficient attention to one's own particular interests. That said, in what follows I am going to do just that and claim that in an important sense Barry does not take utilitarianism seriously. Utilitarianism does receive some discussion in Barry's book, and in an important section which I will discuss he even appears to concede that utilitarianism provides (...)
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  21.  79
    More on Bentham on Utility and Rights: P. J. Kelly.P. J. Kelly - 1998 - Utilitas 10 (2):165-167.
    This paper examines Rosen's claim that Bentham's principle of utility was a distributive rather than an aggregative principle.
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  22. Kevin T. Kelly and Oliver Schulte.Kevin Kelly - unknown
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
     
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  23.  70
    A Reply From George Armstrong Kelly.George Armstrong Kelly - 1979 - The Owl of Minerva 10 (4):10-11.
    While I deeply appreciate the painstaking and often generous remarks in R.N. Berki’s review of my book Hegel’s Retreat From Eleusis, [OWL, September 1978], I should like to correct two of his misapprehensions. First, the point is not that I try to “steer a middle course between ‘antiquaries’ who relegate Hegel to history books and ‘renovators’ who believe that Hegel is directly relevant,” but between the former and those who warp Hegel out of context in support of their preferred vision (...)
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  24.  22
    In Memoriam: Eileen P. Kelly.Thomas E. Kelly - 2014 - Catholic Social Science Review 19:299-301.
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  25.  24
    Classical Theism and the Doctrine of the Trinity: Charles J. Kelly.Charles J. Kelly - 1994 - Religious Studies 30 (1):67-88.
    It is well known that Augustine, Boethius, Anselm and Aquinas participated in a tradition of philosophical theology which determined God to be simple, perfect, immutable and timelessly eternal. Within the parameters of such an Hellenic understanding of the divine nature, they sought a clarification of one of the fundamental teachings of their Christian faith, the doctrine of the Trinity. These classical theists were not dogmatists, naively unreflective about the very possibility of their project. Aquinas, for instance, explicitly worried about and (...)
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  26.  19
    The Intelligibility of the Thomistic God: CHARLES J. KELLY.Charles J. Kelly - 1976 - Religious Studies 12 (3):347-364.
    Man has the urge to thrust against the limits of language. Think for instance about one's astonishment that anything exists. This astonishment cannot be expressed in the form of a question and there is no answer to it. Anything we can say must, a priori, be nonsense.
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  27. Kevin Kelly, Oliver Schulte, Vincent Hendricks.Kevin Kelly - unknown
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
     
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  28.  21
    Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).Michael Kelly - unknown
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  29. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  30. Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly.Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) - 2008 - T & T Clark.
     
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  31. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  32.  43
    Book Review:The Man of Reason: "Male" and "Female" in Western Philosophy. Genevieve Lloyd; Women, History, and Theory: The Essays of Joan Kelly. Joan Kelly; Women's Views of the Political World of Men. Judith Hicks Stiehm. [REVIEW]Virginia Held - 1986 - Ethics 96 (3):652-.
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  33.  10
    Sur les Traces de Joan KellyIn the Footsteps of Joan Kelly : Women, Power and Courtly Love.Sophie Cassagnes-Brouquet, Christiane Klapisch-Zuber & Sylvie Steinberg - 2010 - Clio 32:17-52.
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  34.  4
    Sur les traces de Joan Kelly.Sophie Cassagnes-Brouquet, Christiane Klapisch-Zuber & Sylvie Steinberg - 2011 - Clio 34:17-52.
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  35. Kelly DeVries, Joan of Arc: A Military Leader. Stroud, Eng.: Sutton, 1999. Pp. Xiv, 242 Plus Color Figures; Maps, Diagrams, and Black-and-White Figures. $27.95. Jonathan Sumption, The Hundred Years War, 2: Trial by Fire.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1999. Pp. Xii, 680; Black-and-White Figures. $45. [REVIEW]A. Reeves - 2001 - Speculum 76 (3):711-712.
     
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  36. Women, History and Theory. The Essays of Joan Kelly. By Joan Kelly[REVIEW]R. D. R. D. - 1985 - History and Theory 24 (3):352.
     
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  37. Review of Women, History and Theory by Joan Kelly.Alison Jaggar - 1986 - American Journal of Sociology.
  38.  35
    Yuck!: The Nature and Moral Significance of Disgust.Daniel Kelly - 2011 - Bradford.
    People can be disgusted by the concrete and by the abstract -- by an object they find physically repellent or by an ideology or value system they find morally abhorrent. Different things will disgust different people, depending on individual sensibilities or cultural backgrounds. In _Yuck!_, Daniel Kelly investigates the character and evolution of disgust, with an emphasis on understanding the role this emotion has come to play in our social and moral lives. Disgust has recently been riding a swell (...)
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  39.  42
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  40.  59
    Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.Clark Glymour, Richard Scheines, Peter Spirtes & Kevin T. Kelly - unknown
    Clark Glymour, Richard Scheines, Peter Spirtes and Kevin Kelly. Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.
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  41.  13
    A Hunger for Aesthetics: Enacting the Demands of Art.Michael Kelly - 2012 - Columbia University Press.
    Following an analysis of the work of Stanley Cavell, Arthur Danto, Umberto Eco, Susan Sontag, and other philosophers of the 1960s who made aesthetics more responsive to contemporary art, Kelly considers Sontag's aesthetics in greater detail ...
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  42. Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law.P. J. Kelly - 1990 - Oxford University Press.
    Drawing extensively on Bentham's unpublished civil and distributive law writings, classical and recent Bentham scholarship, and contemporary work in moral and political philosophy, Kelly here presents the first full-length exposition and sympathetic defense of Bentham's unique utilitarian theory of justice. Kelly shows how Bentham developed a moderate welfare-state liberal theory of justice with egalitarian leanings, the aim of which was to secure the material and political conditions of each citizen's pursuit of the good life in cooperation with each (...)
     
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  43. The Relevance of Phenomenology to the Philosophy of Language and Mind.Sean D. Kelly - 2001 - New York: Routledge.
    This work discusses philosophical problems of perceptual content, the content of deomonstrative thoughts, and the unity of proposition. By demonstrating a connection between phenomenology and analysis, Kelly suggests ways in which they can be fruitfully pursued.
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  44.  89
    Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.Kevin T. Kelly & Clark Glymour - unknown
    Kevin T. Kelly and Clark Glymour. Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.
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  45.  60
    Inductive Inference From Theory Laden Data.Kevin T. Kelly & Clark Glymour - 1992 - Journal of Philosophical Logic 21 (4):391 - 444.
    Kevin T. Kelly and Clark Glymour. Inductive Inference from Theory-Laden Data.
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  46.  29
    Reliability, Realism, and Relativism.Kevin T. Kelly, Cory Juhl & Clark Glymour - unknown
    Kevin T. Kelly, Cory Juhl and Clark Glymour. Reliability, Realism, and Relativism.
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  47.  30
    Thoroughly Modern Meno.Clark Glymour & Kevin T. Kelly - 1992 - In Inference, Explanation, and Other Frustrations: Essays in the Philosophy of Science. University of California Press: Berkeley. pp. 3--22.
    Clark Glymour and Kevin T. Kelly. Thoroughly Modern Meno.
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  48.  2
    The Modern Catholic Homily.Michael A. Kelly - 2019 - The Australasian Catholic Record 96 (3):322.
    Kelly, Michael A It was a surprise to many to read that Vatican II's document on the priesthood, 'Presbyterorum Ordinis', declared that 'priests, as co-workers with their bishops, have as their primary duty the proclamation of the Gospel of God to all'. Most would have thought that the primary duty of priests was the celebration of the sacraments, the pastoral care of the people of God, and leadership of the Christian community. This had probably been the dominant thinking since (...)
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  49.  45
    Foucault's History of Sexuality. Volume 1, The Will to Knowledge : An Edinburgh Philosophical Guide.Mark G. E. Kelly - 2013 - Edinburgh University Press.
    A step-by-step guide to Foucault's History of Sexuality Volume I, The Will to Knowledge. Mark Kelly systematically unpacks the intricacies of Foucault's dense and sometimes confusing exposition, in a straightforward way, putting it in its historical and theoretical context.
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  50.  58
    Iconoclasm in Aesthetics.Michael Kelly - 2003 - Cambridge University Press.
    Although philosophers have characteristically taken the view that art is a vehicle of some universal meaning or truth, art historians emphasize the concrete, historical location of the individual work of art. Is aesthetics capable of sustaining these two approaches? Or, as Michael Kelly argues: Is art actually determined by its historical particularity? His book covers the views of four philosophers--Heidegger, Adorno, Derrida, and Danto--ultimately iconoclasts, despite their significant philosophical engagement with the arts.
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