Results for 'Ken Witkowski'

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  1.  47
    A Critique of Pure Anarchism.Tom L. Beauchamp & Ken Witkowski - 1973 - Canadian Journal of Philosophy 2 (4):533 - 539.
    In defense of anarchism Robert Paul Wolff contends that the moral autonomy of individuals cannot be made compatible with legitimate political authority. A state is legitimate, he maintains, if authorities in the state have a right to command where subjects correlatively have an obligation to obey. However, he also holds both that all autonomous individuals have a primary obligation to refuse to be ruled by all authorities and that all men are normally obliged to remain autonomous. It allegedly follows that (...)
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  2.  28
    The "is-Ought" Gap: Deduction or Justification?Ken Witkowski - 1975 - Philosophy and Phenomenological Research 36 (2):233-245.
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  3. The Main Problem with Usc Libertarianism.Levy Ken - 2001 - Philosophical Studies 105 (2):107-127.
    Libertarians like Robert Kane believe that indeterminism is necessary for free will. They think this in part because they hold both that my being the ultimate cause of at least part of myself is necessary for free will and that indeterminism is necessary for this "ultimate self-causation". But seductive and intuitive as this "USC Libertarianism" may sound, it is untenable. In the end, no metaphysically coherent conception of ultimate self-causation is available. So the basic intuition motivating the USC Libertarian is (...)
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  4.  35
    Ethnicity and Advance Care Directives.Sheila T. Murphy, Joycelynne M. Palmer, Stanley Ken, Gelya Frank, Vicki Michel & Leslie J. Blackhall - 1996 - Journal of Law, Medicine and Ethics 24 (2):108-117.
  5.  59
    What Might We Say About a Circular Economy? Some Temptations to Avoid If Possible.Webster Ken - 2013 - World Futures 69 (7-8):542-554.
    (2013). What Might We Say about a Circular Economy? Some Temptations to Avoid if Possible. World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, pp. 542-554.
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  6.  28
    Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile.Gay Becker, Yewoubdar Beyene & Pauline Ken - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
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  7.  90
    Caetano Veloso or the Taste for Hybrid Language.A. Witkowski - 2000 - Diogenes 48 (191):126-134.
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  8. Davenport's Dream. 21st Century Reflections on Heredity and Eugenics.Jan A. Witkowski & John R. Inglis - 2009 - Journal of the History of Biology 42 (3):593-598.
  9.  9
    More on Revolutions in Biology.Felix Friedberg & Jan A. Witkowski - 1997 - Bioessays 19 (2):181-182.
  10.  31
    The Practical and Ethical Considerations in Labeling a Religious Group as a 'Cult'.Cleaver Ken - 2012 - Journal for the Study of Religions and Ideologies 11 (33):164-181.
    In American, the terms “schism,” “heresy,” “sect,” and “cult” have been used to describe splinter groups as they distinguish themselves from the majority religion. The term cult has been used in two different senses. Within the Roman Catholic Church a group’s devotion to a particular saint may earn them the title “Cult of” that particular saint. However, among contemporary American Protestants the term cult has come to be applied to religious groups that split from mainstream Christianity with regard to their (...)
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  11. Inspiring Science: Jim Watson and the Age of DNA.John R. Inglis, Joseph Sambrook & Jan A. Witkowski - 2004 - Journal of the History of Biology 37 (2):400-402.
  12.  27
    Monetary Valuation of Livelihoods for Understanding the Composition and Complexity of Rural Households.Delali B. K. Dovie, E. T. F. Witkowski & Charlie M. Shackleton - 2005 - Agriculture and Human Values 22 (1):87-103.
    There is, at present, little precise understanding of the relative contributions of the various income streams used by impoverished rural households in southern Africa. The impact of household profiles on overall income also is not well understood. There is, therefore, little consideration of these factors in national economic accounting. This paper is an attempt to reduce this gap in knowledge by reflecting on the relative contribution of agro-pastoralism, secondary woodland resources, and formal and informal cash income streams to households in (...)
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  13.  16
    Obama’s Human Rights Policy: Déjà Vu with a Twist.John Dietrich & Caitlyn Witkowski - 2012 - Human Rights Review 13 (1):39-64.
    In US history, much human rights policy developed in four waves during the twentieth century. These waves were triggered by similar circumstances, but all proved short-lived as structural constraints such as limited US power over other countries’ domestic actions, competing US policy priorities, a US hesitance to join multilateral institutions, and the continued domestic political weakness of human rights advocates led to setbacks. As Barack Obama took office, his campaign comments and the past patterns led to widespread expectations that he (...)
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  14.  7
    On the Phenomenon of Marginality in Epistemology: Gonseth and His Tradition.Lech Witkowski - 1990 - Dialectica 44 (3‐4):313-322.
    SummaryReferring to my previous publications on the European philosophy of science , this paper presents my views, as a historian of epistemology, concerning the scope of a certain programme of research into the development of the philosophy of science and reception of some of its conceptions, against limitations of Anglo‐Saxon historiographic perception. Calling for a revaluation of various marginalized conceptions I oppose the hitherto dominating interpretations of epistemological novelty of Popper's conception and present my own approaches to Gonseth, Bachelard, Enriques, (...)
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  15.  8
    Epistulae Privatae Graecae Quae in Papyris Aetatis Lagidarum Servantur.Stanislaus Witkowski - 1912 - Journal of Hellenic Studies 32:421.
  16.  6
    Dorobek dydaktyczny i naukowy Profesora Dra hab. Stefana Kunowskiego.Tadeusz Witkowski - 1979 - Roczniki Filozoficzne 27 (4):7.
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  17.  7
    The Frankfurt School and Structuralism in Jerzy Kmita's Analysis.Lech Witkowski - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 47:45-64.
  18.  3
    Investigations on the Moral Sensitivity of Subnormal Children.Tadeusz Witkowski - forthcoming - Roczniki Filozoficzne: Annales de Philosophie.
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  19.  2
    Education and the Universal Challenge Of'border': The Lesson of Bakhtin.L. Witkowski - 2000 - Dialogue and Universalism 10:147-171.
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  20.  2
    On Adaptive and Functional Dependencies an Attempt at a Categorial Approach.Michal Witkowski - 1989 - In Leszek Nowak (ed.), Dimensions of the Historical Process. Rodopi. pp. 147.
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  21. Mythos and Logos: How to Regain the Love of Wisdom.Albert A. Anderson, Steven V. Hicks & Lech Witkowski (eds.) - 2004 - Rodopi.
    This book contains fifteen essays all seeking to regain the original meaning of philosophy as the love of wisdom. Mythos and Logos are two essential aspects of a quest that began with the ancient Greeks. As concepts fundamental to human experience, Mythos and Logos continue to guide the search for truth in the twenty-first century.
     
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  22. La Literatura Alemana Desde 1870 Hasta Nuestros Dias.W. Diltiiey, Elnlclmng Ln Date Gelstehwwilbaensclmfton, Goorg Witkowski, Dio Entwlcklung Del‘Dcutsphml, Aufl Leipzlg, Fr Vd Leyen & Douusolue Dlchtung‘in Neucr Zclt - forthcoming - Studium.
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  23. Laser Scanning Yields Digital as-Builds.Wicker Ken - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 149--3.
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  24. Metaphysics and Magic.Fergus Ken - 1998 - In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 240.
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  25. „Filozofi czność” w kształceniu pedagogów jako otwieranie (się) na humanistykę.Lech Witkowski - 2003 - Colloquia Communia 75 (2):102-117.
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  26. Filozofia Nauki Ferdynanda Gonsetha Na Tle Problemów Wspólzesnego Racjonalizmu.Lech Witkowski - 1983 - Uniwersytet Mikolja Kopernika.
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  27. Informacja o zjeździe filozoficznym.Lech Witkowski - 1994 - Przeglad Filozoficzny - Nowa Seria 12 (4):153-155.
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  28. J. Habermas i jego krytycy (na marginesie Wstępu Stanisława Rainki do \"Teorii i praktyki\").Lech Witkowski - 1987 - Studia Filozoficzne 264 (11).
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  29. Moralność I Obiektywizm (Ted Honderich, (Ed.), Morality and Objectivity. A Tribute to J. L. Mackie).Marek Witkowski - 1990 - Etyka 25.
  30. Nikt nie jest niczemu winien.Marek Witkowski - 1990 - Etyka 25:331-332.
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  31. Niezłomność rozumności w kulturze.Lech Witkowski - 1999 - Przeglad Filozoficzny - Nowa Seria 30 (2):15-20.
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  32. O możliwości sensownego sporu filozoficznego w Polsce.L. Witkowski - 2000 - Ruch Filozoficzny 1 (1).
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  33. Przypadek Federigo Enriquesa (u źródeł strategii genetycznej w epistemologii).Lech Witkowski - 1987 - Studia Filozoficzne 260 (7).
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  34. Projektywizm (Simon Blackburn, Spreading the Word).Marek Witkowski - 1988 - Etyka 24:282-287.
  35. Toçzsamo's'c I Zmiana Wstñep Do Epistemologicznej Analizy Kontekst'ow Edukacyjnych.Lech Witkowski - 1988
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  36. The Structure of Social Revolutions (Some Remarks and Hypotheses).Lech Witkowski - 1988 - Dialectics and Humanism 15 (3-4).
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  37. The Structure of Social Revolutions (Some Remarks and Hypotheses) in Philosophical Premises and Aspects of New Thinking (Joint Soviet-Polish Issue).L. Witkowski - 1988 - Dialectics and Humanism 15 (3-4):117-127.
     
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  38. Universality and Idenity.Lech Witkowski - 1990 - Dialectics and Humanism 17 (3):175-186.
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  39. Wokół debaty postmodernistycznej (prośba do Stefana Morawskiego: zamiast pochwał i polemik).Lech Witkowski - 1994 - Przeglad Filozoficzny - Nowa Seria 12 (4):86-89.
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  40. Wolność, konieczność, przypadek.Marek Witkowski - 1990 - Etyka 25:173-189.
    Freedom is incompatible with necessity, say philosophers. But it is also incompatible with chance. For neither about necessity nor about chance can you do anything. Your deliberate actions are based on what you want to do. But what you want to do does not ultimately depend on you but on necessity or blind chance. You can do as you please, but you cannot please as you please. Thus, you are not free and no one can blame you, unless he wants (...)
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  41.  46
    Beyond the Intersection: A New Culinary Metaphor for Race-Class-Gender Studies.Ivy Ken - 2008 - Sociological Theory 26 (2):152-172.
    Few would argue that race, class, and gender are unrelated, now that scholars of inequality have spent decades making the once devalued but now widely accepted case that structures of oppression like these cannot be understood in isolation from one another. Yet the imagery on which the field has relied--race, class, and gender as "intersecting" or "interlocking"--has limited our ability to explore the characteristics of their relationships in empirical and theoretical work. In this article I build on the gender framework (...)
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  42.  54
    The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay.O. C. Ferrell & Linda Ferrell - 2011 - Journal of Business Ethics 100 (2):209-219.
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other well-known organizations have been at least partially blamed on CEO malfeasance. Interviews with Ken Lay, CEO of Enron, after his 2006 fraud convictions provides an opportunity to document his perceived role in the demise of Enron. Possibly no other CEO has had as much impact on the scrutiny and legalization of business ethics as (...)
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  43.  14
    Systems Thinking, Spirituality and Ken Wilber: Beyond New Age.Matti Kamppinen & J. P. Jakonen - 2015 - Approaching Religion 5 (2):3-14.
    Systems thinking is a general worldview concerning the nature of reality. It sees the world as composed of systems, and all particular entities populating reality as linked with other entities – the emergence of new properties denies the flatland of plain materiality, and generates entities of a higher order. Spirituality in historical and modern traditions has minimally amounted to relating oneself to a larger or higher systemic whole, which confers meaning to particular cases of existence. In some religious traditions this (...)
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  44.  27
    The Essential Ken Wilber: An Introductory Reader.Ken Wilber - 1998 - Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  45. Modeling Rational Players: Part I: Ken Binmore.Ken Binmore - 1987 - Economics and Philosophy 3 (2):179-214.
    Game theory has proved a useful tool in the study of simple economic models. However, numerous foundational issues remain unresolved. The situation is particularly confusing in respect of the non-cooperative analysis of games with some dynamic structure in which the choice of one move or another during the play of the game may convey valuable information to the other players. Without pausing for breath, it is easy to name at least 10 rival equilibrium notions for which a serious case can (...)
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  46. WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.Brad Reynolds - unknown
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
     
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  47.  72
    Modeling Rational Players: Part II: Ken Binmore.Ken Binmore - 1988 - Economics and Philosophy 4 (1):9-55.
    This is the second part of a two-part paper. It can be read independently of the first part provided that the reader is prepared to go along with the unorthodox views on game theory which were advanced in Part I and are summarized below. The body of the paper is an attempt to study some of the positive implications of such a viewpoint. This requires an exploration of what is involved in modeling “rational players” as computing machines.
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  48. Samir Okasha and Ken Binmore (Eds) Evolution and Rationality: Decisions, Cooperation, and Strategic Behaviour. [REVIEW]Jonathan Birch - 2013 - British Journal for the Philosophy of Science 64 (3):669-673.
    Evolution and Rationality marks the end of a three-year project, ‘Evolution, Cooperation, and Rationality’, directed at the University of Bristol by the book’s editors, Samir Okasha and Ken Binmore. The collection draws together the editors’ pick of the papers delivered at the conferences the project hosted, and covers a wide range of topics at the intersection of evolutionary theory and the social sciences. It is a splendid anthology: timely, interdisciplinary, thematically cohesive, and full of substantive and interesting disagreements between the (...)
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  49.  40
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - 2018 - Foundations of Science 23 (2):217-230.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  50.  38
    Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321–338.
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