Results for 'Kenʼ Shimomura'

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  1. Masukomi Wa Nani o Tsutaenai Ka: Media Shakai No Kashikoi Ikikata.Kenʼ Shimomura & Ichi - 2010 - Iwanami Shoten.
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  2. Masukomi Wa Nani o Tsutaenai Ka: Media Shakai No Kashikoi Ikikata.Kenʼichi Shimomura - 2010 - Iwanami Shoten.
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  3. Modeling Rational Players: Part I: Ken Binmore.Ken Binmore - 1987 - Economics and Philosophy 3 (2):179-214.
    Game theory has proved a useful tool in the study of simple economic models. However, numerous foundational issues remain unresolved. The situation is particularly confusing in respect of the non-cooperative analysis of games with some dynamic structure in which the choice of one move or another during the play of the game may convey valuable information to the other players. Without pausing for breath, it is easy to name at least 10 rival equilibrium notions for which a serious case can (...)
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  4.  39
    Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321–338.
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  5.  17
    I—Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321-338.
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  6.  75
    Modeling Rational Players: Part II: Ken Binmore.Ken Binmore - 1988 - Economics and Philosophy 4 (1):9-55.
    This is the second part of a two-part paper. It can be read independently of the first part provided that the reader is prepared to go along with the unorthodox views on game theory which were advanced in Part I and are summarized below. The body of the paper is an attempt to study some of the positive implications of such a viewpoint. This requires an exploration of what is involved in modeling “rational players” as computing machines.
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  7. The Collected Works of Ken Wilber.Ken Wilber - 1999 - Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
     
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  8.  13
    Interstitial Clusters Observed Below Stage III Annealing in Electron Irradiated Pure Gold.Y. Shimomura - 1969 - Philosophical Magazine 19 (160):773-794.
  9.  19
    Pressure-Induced Semiconductor-Metal Transitions in Amorphous Si and Ge.O. Shimomura, S. Minomura, N. Sakai, K. Asaumi, K. Tamura, J. Fukushima & H. Endo - 1974 - Philosophical Magazine 29 (3):547-558.
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  10.  22
    Ken Cleaver.Ken Cleaver - 2012 - Journal for the Study of Religions and Ideologies 11 (33):164-181.
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  11.  27
    The Essential Ken Wilber: An Introductory Reader.Ken Wilber - 1998 - Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  12. Picture Taker: Photographs by Ken Elkins.Ken Elkins & Rick Bragg - 2005 - University Alabama Press.
     
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  13.  53
    Playing for Real: A Text on Game Theory.Ken Binmore - 2007 - Oxford University Press USA.
    Ken Binmore's previous game theory textbook, Fun and Games, carved out a significant niche in the advanced undergraduate market; it was intellectually serious and more up-to-date than its competitors, but also accessibly written. Its central thesis was that game theory allows us to understand many kinds of interactions between people, a point that Binmore amply demonstrated through a rich range of examples and applications. This replacement for the now out-of-date 1991 textbook retains the entertaining examples, but changes the organization to (...)
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  14.  42
    Natural Justice: Walter Scott and the Story of Tomorrow.Ken Binmore - 2005 - Oxford University Press.
    Natural Justice is a bold attempt to lay the foundations for a genuine science of morals using the theory of games. Since human morality is no less a product of evolution than any other human characteristic, the book takes the view that we need to explore its origins in the food-sharing social contracts of our prehuman ancestors. It is argued that the deep structure of our current fairness norms continues to reflect the logic of these primeval social contracts, but the (...)
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  15.  16
    Law's Empire.Ken Kress - 1986 - Ethics 97 (4):834-860.
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  16. Nietzsche on Free Will, Autonomy and the Sovereign Individual.Ken Gemes & Christopher Janaway - 2006 - Proceedings of the Aristotelian Society, Supplementary Volumes( 80 (1):321-357.
    [Ken Gemes] In some texts Nietzsche vehemently denies the possibility of free will; in others he seems to positively countenance its existence. This paper distinguishes two different notions of free will. Agency free will is intrinsically tied to the question of agency, what constitutes an action as opposed to a mere doing. Deserts free will is intrinsically tied to the question of desert, of who does and does not merit punishment and reward. It is shown that we can render Nietzsche's (...)
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  17.  4
    A Design Knowledge Management System Based on a Model of Synthesis.Yutaka Nomaguchi, Yoshiki Shimomura & Tetsuo Tomiyama - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20 (1):11-24.
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  18. Vagueness in the World.Ken Akiba - 2004 - Noûs 38 (3):407–429.
  19. Autonomous Entertainment Robot and Speech Dialogue.Hideki Shimomura, Kazumi Aoyama & Masahiro Fujita - forthcoming - The Japanese Society for Ai, Sig-Sluda202.
  20.  6
    Die Bildung der Mathematik in der Polis.Torataro Shimomura - 1956 - Annals of the Japan Association for Philosophy of Science 1 (1):1-31.
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  21.  6
    Pressure-Induced Semiconductor-Metal Transitions in Amorphous InSb.O. Shimomura, K. Asaumi, N. Sakai & S. Minomura - 1976 - Philosophical Magazine 34 (5):839-849.
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  22.  8
    Science and Modern Civilization.Torataro Shimomura - 1959 - Annals of the Japan Association for Philosophy of Science 1 (4):246-253.
  23. Do Conventions Need to Be Common Knowledge?Ken Binmore - 2008 - Topoi 27 (1-2):17-27.
    Do conventions need to be common knowledge in order to work? David Lewis builds this requirement into his definition of a convention. This paper explores the extent to which his approach finds support in the game theory literature. The knowledge formalism developed by Robert Aumann and others militates against Lewis’s approach, because it shows that it is almost impossible for something to become common knowledge in a large society. On the other hand, Ariel Rubinstein’s Email Game suggests that coordinated action (...)
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  24.  42
    On the Nature and Scope of Featural Representations of Word Meaning.Ken McRae, Virginia R. de Sa & Mark S. Seidenberg - 1997 - Journal of Experimental Psychology 126 (2):99-130.
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  25. The Autonomy of Psychology in the Age of Neuroscience.Ken Aizawa & Carl Gillett - 2011 - In Phyllis McKay Illari Federica Russo (ed.), Causality in the Sciences. Oxford University Press. pp. 202--223.
    Sometimes neuroscientists discover distinct realizations for a single psychological property. In considering such cases, some philosophers have maintained that scientists will abandon the single multiply realized psychological property in favor of one or more uniquely realized psychological properties. In this paper, we build on the Dimensioned theory of realization and a companion theory of multiple realization to argue that this is not the case. Whether scientists postulate unique realizations or multiple realizations is not determined by the neuroscience alone, but by (...)
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  26.  83
    Nietzsche on Freedom and Autonomy.Ken Gemes & Simon May (eds.) - 2009 - Oxford University Press.
    The principal aim of this volume is to elucidate what freedom, sovereignty, and autonomy mean for Nietzsche and what philosophical resources he gives us to re ...
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  27.  81
    What is This Cognition That is Supposed to Be Embodied?Ken Aizawa - 2015 - Philosophical Psychology 28 (6):755-775.
    Many cognitive scientists have recently championed the thesis that cognition is embodied. In principle, explicating this thesis should be relatively simple. There are, essentially, only two concepts involved: cognition and embodiment. After articulating what will here be meant by ‘embodiment’, this paper will draw attention to cases in which some advocates of embodied cognition apparently do not mean by ‘cognition’ what has typically been meant by ‘cognition’. Some advocates apparently mean to use ‘cognition’ not as a term for one, among (...)
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  28.  40
    Integral Psychology: Consciousness, Spirit, Psychology, Therapy.Ken Wilber - 2000 - Shambhala Publications.
    The goal of an "integral psychology" is to honor and embrace every legitimate aspect of human consciousness under one roof. This book presents one of the first truly integrative models of consciousness, psychology, and therapy.
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  29.  12
    A Theory of Everything: An Integral Vision for Business, Politics, Science, and Spirituality.Ken Wilber - 2000 - Shambhala.
    Wilber's most timely, accessible, and practical work to date. Here is a concise, comprehensive overview of Wilber's revolutionary thought and its application in today's world. Wilber has long been hailed as one of the most important thinkers of our time, but--until now--his work has seemed inaccessible to the general reader who lacks a background in consciousness studies or evolutionary theory. Integral Vision will allow a general audience to fully understand what all the excitement has been about. In clear, non-technical language, (...)
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  30. Shogenji's Probabilistic Measure of Coherence is Incoherent.Ken Akiba - 2000 - Analysis 60 (4):356–359.
  31. Cognition and Behavior.Ken Aizawa - 2017 - Synthese 194 (11):4269-4288.
    An important question in the debate over embodied, enactive, and extended cognition has been what has been meant by “cognition”. What is this cognition that is supposed to be embodied, enactive, or extended? Rather than undertake a frontal assault on this question, however, this paper will take a different approach. In particular, we may ask how cognition is supposed to be related to behavior. First, we could ask whether cognition is supposed to be behavior. Second, we could ask whether we (...)
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  32.  94
    The Oxford Handbook of Nietzsche.Ken Gemes & John Richardson (eds.) - 2013 - Oxford University Press.
    An international team of scholars offer a broad engagement with the thought of Friedrich Nietzsche. They discuss the main topics of his philosophy, under the headings of values, epistemology and metaphysics, and will to power. Other sections are devoted to his life, his relations to other philosophers, and his individual works.
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  33.  96
    Perceived Integrity of Transformational Leaders in Organisational Settings.Ken W. Parry & Sarah B. Proctor-Thomson - 2002 - Journal of Business Ethics 35 (2):75 - 96.
    The ethical nature of transformational leadership has been hotly debated. This debate is demonstrated in the range of descriptors that have been used to label transformational leaders including narcissistic, manipulative, and self-centred, but also ethical, just and effective. Therefore, the purpose of the present research was to address this issue directly by assessing the statistical relationship between perceived leader integrity and transformational leadership using the Perceived Leader Integrity Scale (PLIS) and the Multi-Factor Leadership Questionnaire (MLQ). In a national sample of (...)
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  34.  89
    Validating Neural Correlates of Familiarity.Ken A. Paller, Joel L. Voss & Stephan G. Boehm - 2007 - Trends in Cognitive Sciences 11 (6):243-250.
  35. Freud and Nietzsche on Sublimation.Ken Gemes - 2009 - Journal of Nietzsche Studies 38 (1):38-59.
    The notion of sublimation is essential to Nietzsche and Freud. However, Freud's writings fail to provide a persuasive notion of sublimation. In particular, Freud's writings are confused on the distinction between pathological symptoms and sublimation and on the relation between sublimation and repression. After rehearsing these problems in some detail, it is proposed that a return to Nietzsche allows for a more coherent account of sublimation, its difference from pathological symptoms, and its relation to repression. In summary, on Nietzsche's account, (...)
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  36.  6
    Prediction‐Based Learning and Processing of Event Knowledge.Ken McRae, Kevin S. Brown & Jeffrey L. Elman - 2019 - Topics in Cognitive Science.
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  37. Neuroscience and Multiple Realization: A Reply to Bechtel and Mundale.Ken Aizawa - 2009 - Synthese 167 (3):493-510.
    One trend in recent work on topic of the multiple realization of psychological properties has been an emphasis on greater sensitivity to actual science and greater clarity regarding the metaphysics of realization and multiple realization. One contribution to this trend is Bechtel and Mundale’s examination of the implications of brain mapping for multiple realization. Where Bechtel and Mundale argue that studies of brain mapping undermine claims about the multiple realization, this paper challenges that argument.
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  38.  83
    The Doomsday Argument and the Number of Possible Observers.Ken D. Olum - 2002 - Philosophical Quarterly 52 (207):164-184.
    If the human race comes to an end relatively shortly, then we have been born at a fairly typical time in the history of humanity; if trillions of people eventually exist, then we have been born in the first surprisingly tiny fraction of all people. According to the 'doomsday argument' of Carter, Leslie, Gott and Nielsen, this means that the chance of a disaster which would obliterate humanity is much larger than usually thought. But treating possible observers in the same (...)
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  39.  85
    Observing the Transformation of Experience Into Memory.Ken A. Paller & Anthony D. Wagner - 2002 - Trends in Cognitive Sciences 6 (2):93-102.
  40. Verisimilitude and Content.Ken Gemes - 2007 - Synthese 154 (2):293-306.
    Popper’s original definition of verisimilitude in terms of comparisons of truth content and falsity content has known counter-examples. More complicated approaches have met with mixed success. This paper uses a new account of logical content to develop a definition of verisimilitude that is close to Popper’s original account. It is claimed that Popper’s mistake was to couch his account of truth and falsity content in terms of true and false consequences. Comparison to a similar approach by Schurz and Wiengartner show (...)
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  41.  30
    The Other Objective of Ethics Education: Re-Humanising the Accounting Profession – a Study of Ethics Education in Law, Engineering, Medicine and Accountancy. [REVIEW]Ken McPhail - 2001 - Journal of Business Ethics 34 (3-4):279 - 298.
    Recently within the critical accounting literature Funnell (1998) has argued that accounting was implicated in the Holocaust. This charge is primarily related to the technical, mathematical nature of accounting and its ability to dehumanise individuals. Broadbent (1998, see also DeMoss and McCann, 1997) has also contended that "accounting logic" excludes emotion. She suggests that a more emancipatory form of accounting could be possible if emotion were given a voice and allowed to be heard within accounting discourse (see also Kjonstad and (...)
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  42.  72
    A New Theory of Content II: Model Theory and Some Alternatives. [REVIEW]Ken Gemes - 1997 - Journal of Philosophical Logic 26 (4):449-476.
    This paper develops a semantical model - theoretic account of (logical) content complementing the syntactically specified account of content developed in "A New Theory of Content I", JPL 23: 596-620, 1994. Proofs of Completeness are given for both propositional and quantificational languages (without identity). Means for handling a quantificational language with identity are also explored. Finally, this new notion of content is compared, in respect of both logical properties and philosophical applications, to alternative partitions of the standard consequence class relation (...)
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  43. Recent Work on Molinism.Ken Perszyk - 2013 - Philosophy Compass 8 (8):755-770.
    Molinism is named after Luis de Molina (1535–1600). Molina and his fellow Jesuits became entangled in a fierce debate over issues involving the doctrine of divine providence, which is a picture of how God runs the world. Molinism reemerged in the 1970s after Alvin Plantinga unwittingly assumed it in his Free Will Defense against the ‘Logical’ Argument from Evil. Molinism has been the subject of vigorous debate in analytic philosophy of religion ever since. The main aim of this essay is (...)
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  44. Why Do People Cooperate?Ken Binmore - 2006 - Politics, Philosophy and Economics 5 (1):81-96.
    Can people be relied upon to be nice to each other? Thomas Hobbes famously did not think so, but his view that rational cooperation does not require that people be nice has never been popular. The debate has continued to simmer since Joseph Butler took up the Hobbist gauntlet in 1725. This article defends the modern version of Hobbism derived largely from game theory against a new school of Butlerians who call themselves behavioral economists. It is agreed that the experimental (...)
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  45.  52
    Hypothetico-Deductivism, Content, and the Natural Axiomatization of Theories.Ken Gemes - 1993 - Philosophy of Science 60 (3):477-487.
    In Gemes (1990) I examined certain formal versions of hypothetico-deductivism (H-D) showing that they have the unacceptable consequence that "Abe is a white raven" confirms "All ravens are black"! In Gemes (1992) I developed a new notion of content that could save H-D from this bizarre consequence. In this paper, I argue that more traditional formulations of H-D also need recourse to this new notion of content. I present a new account of the vexing notion of the natural axiomatization of (...)
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  46. How Barnes and Williams Have Failed to Present an Intelligible Ontic Theory of Vagueness.Ken Akiba - 2015 - Analysis 75 (4):565-573.
    Elizabeth Barnes and J. Robert G. Williams claim to offer a new ontic theory of vagueness, the kind of theory which considers vagueness to exist not in language but in reality. This paper refutes their claim. The possible worlds they employ are ersatz possible worlds, i.e., sets of sentences. Unlike reality, they don’t contain concrete and often material objects. As a result, there is nothing in Barnes and Williams’s description of the theory that the semanticist cannot or does not accept. (...)
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  47.  66
    A New Theory of Content I: Basic Content. [REVIEW]Ken Gemes - 1994 - Journal of Philosophical Logic 23 (6):595 - 620.
    Philosophers of science as divergent as the inductivist Carnap and the deductivist Popper share the notion that the (logical) content of a proposition is given by its consequence class. I claim that this notion of content is (a) unintuitive and (b) inappropriate for many of the formal needs of philosophers of science. The basic problem is that given this notion of content, for any arbitrary p and q, [(p ∨ q)] will count as part of the content of both p (...)
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  48.  24
    Difference in Brain Activations During Appreciating Paintings and Photographic Analogs.Yoshinori Mizokami, Takeshi Terao, Koji Hatano, Nobuhiko Hoaki, Kentaro Kohno, Yasuo Araki, Kensuke Kodama, Mayu Makino, Toshihiko Izumi, Tsuyoshi Shimomura, Minoru Fujiki & Takanori Kochiyama - 2014 - Frontiers in Human Neuroscience 8.
  49. Education in Britain 1944 to the Present.Ken Jones - 2004 - British Journal of Educational Studies 52 (2):199-200.
    In the decades after 1944 the four nations of Britain shared a common educational programme. By 2015, this programme had fragmented: the patterns of schooling and higher education in Wales, Scotland, Northern Ireland and England resembled each other less and less. This new edition of the popular _Education in Britain_ traces and explains this process of divergence, as well as the arguments and conflicts that have accompanied it. With a reach that extends from the primary school to the university, and (...)
     
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  50.  48
    Molinism: The Contemporary Debate.Ken Perszyk (ed.) - 2011 - Oxford University Press.
    Molinism promises the strongest account of God's providence consistent with our freedom. But is it a coherent view, and does it provide a satisfying account of divine providence? The essays in this volume examine the status, defensibility, and application of this recently revived doctrine, and anticipate the future direction of the debate.
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