Results for 'Kenan Osborne Ofm'

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  1.  5
    A Scotistic Foundation for Christian Spirituality.Kenan Osborne Ofm - 2006 - Franciscan Studies 64 (1):363-405.
  2.  10
    Our Relational World Today: Exploring the Wisdom of St. Bonaventure.Kenan Osborne - 2013 - Franciscan Studies 71:511-539.
    The theme of this essay centers on the ways in which the theology of St. Bonaventure, who lived in the thirteenth century, can truly enhance the theological thinking of the twenty-first century. Bonaventure’s theological approach is fundamentally inter-relational, and inter-relational ways of thinking dominate the cultures of today’s world. Are these two forms of inter-relational perception compatible with one another? In this lecture, I attempt to show that the Franciscan world-view, especially as formulated by Bonaventure, offers a major format that (...)
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  3.  15
    Response of Giovanni Miccoli.Giovanni Miccoli - 2004 - Franciscan Studies 62 (1):15-15.
    In lieu of an abstract, here is a brief excerpt of the content:7 Franciscan Studies 62 (2004) THE FRANCISCAN INSTITUTE HONORS GIOVANNI MICCOLI On July 16, 2004 Professor Giovanni Miccoli, a respected scholar of medieval, Church and Franciscan history, received the Franciscan Institute Medal from St. Bonaventure University during its celebration of the Feast of St. Bonaventure. University president Sr. Margaret Carney, O.S.F., and Fr. Michael Cusato, O.F.M., director of The Franciscan Institute and dean of the School of Franciscan Studies, (...)
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  4. Hikmetin izinde: Kenan Gürsoy'a armağan.Kenan Gürsoy & Fulya Bayraktar (eds.) - 2016 - Ankara: Aktif Düşünce Yayınları.
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  5.  6
    Ignatius Charles Brady, OFM 1919-1990 An Appreciation: The Franciscan Institute November 16, 2004.Michael W. Blastic Ofm Conv - 2005 - Franciscan Studies 63 (1):2-10.
  6. The quest for a moral compass: a global history of ethics.Kenan Malik - 2014 - London: Atlantic Books.
    In this work, Kenan Malik explores the history of moral thought as it has developed over three millennia, from Homer's Greece to Mao's China, from ancient India to modern America. It tells the stories of the great philosophers, and breathes life into their ideas, while also challenging many of our most cherished moral beliefs.
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  7. Debunking Rationalist Defenses of Common-Sense Ontology: An Empirical Approach.Robert Carry Osborne - 2016 - Review of Philosophy and Psychology 7 (1):197-221.
    Debunking arguments typically attempt to show that a set of beliefs or other intensional mental states bear no appropriate explanatory connection to the facts they purport to be about. That is, a debunking argument will attempt to show that beliefs about p are not held because of the facts about p. Such beliefs, if true, would then only be accidentally so. Thus, their causal origins constitute an undermining defeater. Debunking arguments arise in various philosophical domains, targeting beliefs about morality, the (...)
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  8.  2
    On the Ethics of Truthfulness: An Interview with Professor Thomas Osborne.Thomas Osborne & Filip Vostal - forthcoming - Teorie Vědy / Theory of Science.
    Professor Thomas Osborne and The Structure of Modern Cultural Theory visited Prague in mid-2018 and presented a paper On Montesquieu, Markets and the Liberalism of Fear. The interview was conducted online by Dr. Filip Vostal in autumn 2020.
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  9.  70
    Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature.Catherine Osborne - 2007 - Oxford, GB: Oxford University Press.
    The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or (...)
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  10. Philosophy, Art... and Life (An Interview with Professor Harold Osborne).H. Osborne - 1987 - Dialectics and Humanism 14 (2):5-14.
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  11.  12
    Place and Space in Christine Brooke-Rose's Life, End of.Shlomith Rimmon-Kenan - 2012 - In Esther Cohen (ed.), Knowledge and Pain. Rodopi. pp. 84--293.
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  12.  4
    Âşık Çelebi'nin Ravzatü'ş-Şühed' Tercümesinde Metodik Uygulamalar.Kenan ÖZÇELİK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):265-265.
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  13. Irenaeus of Lyons.Eric Osborn - 2001 - Cambridge University Press.
    Eric Osborn's book presents a major study of Irenaeus, bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to the bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Erasmus, who edited the first printed edition of Irenaeus, praised him for his freshness and vigour. He is today valued for his splendid (...)
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  14.  4
    Islamic philosophy and the globalization of science: Ahmed Cevdet's translation of the sixth chapter of Ibn Khaldun's Muqaddimah.Kenan Tekin - 2022 - British Journal for the History of Science 55 (4):459-475.
    This article contributes to the study of the globalization of science through an analysis of Ahmed Cevdet's nineteenth-century translation of the sixth chapter of Ibn Khaldun's (d. 1406) Muqaddimah, which deals with the nature and history of science. Cevdet's translation and Ottomanization of that text demonstrate that science did not simply originate in Europe to be subsequently distributed to the rest of the world. Instead, knowledge transmitted from Europe was actively engaged with and appropriated by scholars, who sought to put (...)
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  15.  95
    Dehşet Yönetimi Kuramı Açısından Ölüm Kaygısının İngiltere’de Müslümanlara Yönelik Tutumların Üzerindeki Etkisi.Kenan Sevinç - 2019 - Dini Araştırmalar 22 (55):27-50.
    İngiltere, Avrupa’da en fazla Müslüman nüfusa sahip ülkelerden biridir ve ülkede Müslümanlara yönelik olumsuz tutumlar giderek artmaktadır. Yabancılara yönelik bu olumsuz tutumların birçok farklı psikolojik nedeni bulunmaktadır. Dehşet Yönetimi Kuramı kapsamında yapılan çeşitli araştırmalar, bu nedenlerden birisinin bireylere ölümün hatırlatılması olduğunu iddia etmektedir. Bu kurama göre, hayatta kalmak gibi güçlü bir motivasyona sahip olan insan aynı zamanda bu çabalarının bir gün başarısız olacağını bilir ve ölüm kaygısı yaşar. Ölümün hatırlatıldığı bireyler, ölüm kaygısının üstesinden gelmek için kendi kültürlerine yöneldiklerinde, diğer kültürlere (...)
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  16. Türki̇ye'de di̇n psi̇koloji̇si̇ alaninda yapilan li̇sansüstü tezler üzeri̇ne bi̇r i̇nceleme.Kenan Sevinç - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):243-243.
    Bu çalışmada, Türkiye’de 1963 ile 2012 yılları arasında din psikolojisi alanında yapılan ve hala devam eden yüksek lisans ve doktora tezlerine ilişkin analizler yer almaktadır. Bunun yanında din psikolojisinin Türkiye’de akademide yer alışına dair kısa bir tarihçe vardır. Bu çalışmanın amacı, din psikolojisi doktora tezlerine ilişkin bir bibliyografya oluşturarak, araştırmacılara ve lisansüstü öğrencilerine bir katalog sunmaktır. Ayrıca, tezlere ait verilerin analizleriyle, yapılacak yeni çalışmalara yol göstermek amaçlanmıştır. Yöntem olarak literatür taraması yapılmış, farklı kurumların katalogları taranmış ve alandaki akademisyenlerle görüşülmüştür. Elde (...)
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  17.  3
    Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche.Ronald E. Osborn - 2017 - New York, New York: Oxford University Press UK.
    Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values--including the core (...)
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  18.  38
    Ideas: General Introduction to Pure Phenomenology.Andrew D. Osborn - 1932 - Journal of Philosophy 29 (6):163-167.
  19. OFM,«Utram Virgo Deipara contraxerit debitum incurrendi peccatum originale,».C. Escobar - 1960 - Verdad y Vida 70.
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  20. In the Networks of Norms: Brandomʼs Understanding of Rationality.Kenan Šljivo - 2020 - Filozofska Istrazivanja 40 (2):381-388.
    The paper analyses the concept of rationality as developed in the philosophical considerations of Robert Brandom. It is the analysis of Brandom's pragmatically-oriented discourse concerning the issue of rationality from the perspective of human being's linguistic practices, where only upon meeting the other members of specific linguistic community the aspects of human nature we may characterise by the term rationality are manifested. The central part of this paper treats Brandom's normative idiom that he postulates as explanatorily most suitable for understanding (...)
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  21. El nuevo radicalismo teológico el panorama cultural contemporáneo.Lluis Oviedo Torro Ofm - 2006 - Salmanticensis 53 (2):301-328.
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  22. ofM conv., Recensione a L'Eglise in.F. Uricchio - 1967 - Miscellanea Francescana 67:213-215.
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  23.  16
    Türkiye Türkçesi Ağızları Sözlüğü'ne Kandıra Ağzından Katkılar.Kenan Acar - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):375-375.
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  24.  7
    Simply too complex: against non-conceptual representation of (most) complex properties.Avraham Max Kenan - 2022 - Synthese 200 (6):1–24.
    This paper connects the debate regarding perceptual representation of high-level properties and the debate regarding non-conceptual perceptual representation. I present and defend a distinction between representationally-complex properties and properties that are simpler to represent and offer ways of assessing whether a property is representationally complex. I address conditions under which such a property might be non-conceptually represented and conclude that most representationally-complex properties are simply too complex to be non-conceptually represented. Thus, most mental states that represent representationally-complex properties must be (...)
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  25.  5
    B'kî, Fuzûlî, Şeyhülisl'm Yahy' ve Nedîm Divanlarında Haz Kavramı.Kenan Bozkurt - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):215-215.
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  26.  11
    Doubles and Counterparts: Patterns of Interchangeability in Borges' "The Garden of Forking Paths".Shlomith Rimmon-Kenan - 1980 - Critical Inquiry 6 (4):639-647.
    Analogy among characters is not the only structural device which blurs the boundaries of the self. The very repetition of the act of narration, involving a chain of quotations, makes the story a perfect example of what Jakobson calls "speech within speech"1 and divorces the various characters from their own discourse. In addition to the real author's speech to the real reader, crystallized in that of the implied author to the implied reader, the whole story is the speech of an (...)
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  27.  3
    Thomas Aquinas on Virtue.Thomas Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's moral (...)
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  28.  3
    Tem'ş' Kavramı ve Fuzûlî'de Güzelliğin Tem'ş' Boyutu.Kenan Bozkurt - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):151-151.
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  29. Opera as opera: the state of the art.Conrad L. Osborne - 2018 - New York, N.Y.: Proposito Press.
    Opera, maintains the author of this comprehensive and provocative volume, finds itself in an artistic predicament that goes beyond previous generational disruptions and "is our own, and special." Arguing that we cannot solve the problem unless we recognize and define it, and that we cannot hope to envision the artform's future unless we first come to terms with its past, he examines all elements of recent operatic practice as revealed in performance--"Performance," he declares, "is our text." He asserts that with (...)
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  30. Osborne, Harold, 1905-1987-in memorium.A. Simpson - 1987 - Journal of Aesthetic Education 21 (4):152-153.
     
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  31.  7
    Athens and Athenian Democracy.Robin Osborne - 2010 - Cambridge University Press.
    These collected papers construct a distinctive view of classical Athens and of Athenian democracy, a view which takes seriously the evidence of settlement archaeology and of art history. This evidence both casts new light on traditional questions and enables new questions to be asked, questions concerning the experience of being an Athenian citizen, how the institutions of democracy affected the Athenian economy, and how the rituals of religion related to the rituals of democratic politics. Unlike books on Athenian democracy which (...)
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  32.  12
    Views from the Periphery: Discourses of Race and Place in French Military Medicine.Michael Osborne & Richard Fogarty - 2003 - History and Philosophy of the Life Sciences 25 (3):363 - 389.
    Numerous authors have interpreted the history of anthropological and medical conceptions of race in nineteenth century France as following a path mapped out by phrenology, anthropometry, and Paul Broca's version of physical anthropology. On balance, this has resulted in an historical narrative centered on Parisian intellectual life and one leaving the impression that by the 1890s anthropological theories had moved away from ethnological and cultural explanations toward more biological views of race. This article, by contrast, examines the world beyond Paris (...)
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  33. Philosophy in Cultural Theory.Peter Osborne - 2000 - Routledge.
    _Philosophy in Cultural Theory_ boldly crosses disciplinary boundaries to offer a philosophical critique of cultural theory today. Drawing on the legacy of Walter Benjamin, Peter Osborne looks critically at central philosophical debates in cultural theory, such as: * the relationship between sign and image * the technological basis of cultural form * the conceptuality of art * the place of fantasy in human affairs. It will appeal to those in philosophy, cultural studies and art theory.
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  34. Eric Osborn Irenaeus of Lyons. (Cambridge: Cambridge university press, 2001). Pp. XVI+307. £35·00 (hbk). ISBN 0521 800064. [REVIEW][M. W. F. S.] - 2002 - Religious Studies 38 (2):247-248.
     
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  35.  4
    An Analysis With The Ode of Şeyhülislam Bahayi Efendi in The Frame of Criticism Directed to Ottoman Poetry.Kenan Yavuz - 2013 - Journal of Turkish Studies 8.
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  36.  1
    Bir Felsefe Geleneğimiz Var Mı?Kenan Gürsoy - 2006 - Etkileşim.
  37. La defensa de la diversidad.Kenan Malik - 2020 - In Manuel Arias-Maldonado (ed.), En busca del presente: veinte años de ensayo y pensamiento contemporáneo en la revista Letras Libres. Gris Tormenta.
     
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  38. Multiculturalism and the Politics of Identity.Kenan Malik - 2006 - In Dolan Cummings (ed.), Debating Humanism. Imprint Academic. pp. 26--55.
     
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  39.  9
    Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics.Catherine Osborne - 1987 - Bloomsbury Academic.
    An analysis of Hippolytus' Refutation of All Heresies, to discover his practices and motivations in preserving and quoting extracts from Greek Philosophy, in particular his important contribution to our knowledge of Presocratic Philosophy. The work argues that such sources must be read as embedded texts, and that fragments must not be extracted and treated in isolation from the quoting authority whose interests and knowledge are important in interpreting the material.
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  40. Eating Meat and Eating People.Cora Diamond & Kenan Professor - 2000 - In Cass R. Sunstein (ed.), Animal Rights: Current Debates and New Directions. Oup Usa.
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  41.  2
    -t Ekinin Farklı Bir Anlamsal İşlevi Üzerine.Kenan Azili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):501-501.
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  42. The politics of ignorance.Kenan Malik - 2008 - The Philosophers' Magazine 41 (41):87-93.
    For much of the past half century, politicians and scientists have largely spoken with a single voice on the issue of race. The experience of Nazism and the Holocaust made racial science politically unacceptable. It also shaped the scientific consensus that race was a social myth, not a biological reality. Today, however, that scientific consensus is beginning to crack.
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  43.  11
    Tanrı Anlayışının Tezahürü: Yahve'den İsa'ya Geçiş Sorunu Üzerine.Kenan Has - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1085-1085.
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  44.  2
    Semantic-Pragmatic Impairment in the Narratives of Children With Autism Spectrum Disorders.Naama Kenan, Ditza A. Zachor, Linda R. Watson & Esther Ben-Itzchak - 2019 - Frontiers in Psychology 10.
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  45.  2
    The Quest for Imagination: Essays in Twentieth Century Aesthetic Criticism.Osborne Bennett Hardison (ed.) - 1971 - Cleveland: Press of Case Western Reserve University.
    "The decisive event in the history of modern aesthetics was Kant's Critique of Judgement. The seminal concepts of this work include the theory of the creative imagination, the 'purposiveness without purpose' of works of art, and the disinterestedness and subjective universality of judgements of taste. These concepts have remained basic in the aesthetic tradition from Kant's day to the present. The Quest for Imagination presents essays on several of the most important twentieth-century representatives of that tradition: George Santayana, Wallace Stevens, (...)
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  46.  59
    Osborne on art and craftsmanship.Ronald Roblin - 1978 - British Journal of Aesthetics 18 (2):101-103.
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  47.  47
    Peter Osborne, Anywhere or Not at All: Philosophy of Contemporary Art. [REVIEW]Jakub Stejskal - 2014 - Estetika: The European Journal of Aesthetics 51 (1):155-161.
    A review of Peter Osborne´s Anywhere or Not at All: Philosophy of Contemporary Art (London: Verso, 2013, 282 pp. ISBN 978-1-78168-094-0).
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  48.  1
    Philosophy in Cultural Theory.Peter Osborne - 2000 - Routledge.
    _Philosophy in Cultural Theory_ boldly crosses disciplinary boundaries to offer a philosophical critique of cultural theory today. Drawing on the legacy of Walter Benjamin, Peter Osborne looks critically at central philosophical debates in cultural theory, such as: * the relationship between sign and image * the technological basis of cultural form * the conceptuality of art * the place of fantasy in human affairs. It will appeal to those in philosophy, cultural studies and art theory.
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  49.  13
    N'bî'nin Manisa'daki Sanat Çevresi ve Birrî-N'bî Dostluğu.Kenan Erdoğan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):631-631.
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  50. OSBORNE, H. -Foundations of the Philosophy of Value. [REVIEW]A. C. Ewing - 1933 - Mind 42:393.
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