Results for 'Keng Feng Tan'

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  1. Feng Youlan Tan Zhe Xue.Youlan Feng - 2006 - Dang Dai Shi Jie Chu Ban She.
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  2. Ting Ru Xue da Shi Tan Ren Sheng.Lisha Feng - 2010 - Di Zhen Chu Ban She.
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  3. Unconscious Cues Bias First Saccades in a Free-Saccade Task.Yu-Feng Huang, Edlyn Gui Fang Tan, Chun Siong Soon & Po-Jang Hsieh - 2014 - Consciousness and Cognition 29:48-55.
  4.  4
    Modis Vegetation Phenology Metrics Estimated with an Enhanced Timesat Algorithm.Bin Tan, Jeff Morisette, Robert Wolfe, Wayne Esaias, Feng Gao, Greg Ederer, Joanne Nightingale, Jamie E. Nickeson, Pete Ma & Jeff Pedely - forthcoming - Mind.
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  5. Feng Youlan du Shu Yu Zuo Ren.Youlan Feng - 2011 - Guo Ji Wen Hua Chu Ban Gong Si.
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  6. Feng Youlan Wen Ji.Youlan Feng - 2008 - Changchun Chu Ban She.
    Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.
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  7. Feng Youlan Xuan Ji =.Youlan Feng - 2005 - Jilin Ren Min Chu Ban She.
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  8. Feng Youlan Zi Shu.Youlan Feng - 2004 - Zhongguo Ren Min da Xue Chu Ban She.
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  9. Selected Philosophical Writings of Feng Yu-Lan.Youlan Feng - 1991 - Foreign Language Press.
     
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  10. Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-I Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  11. Fei Xue Shu Fang Tan: Shi Shuo Feng Youlan.Jiyu Ren & Jinan Xu (eds.) - 2008 - Beijing da Xue Chu Ban She.
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  12. Mei Xue San Bu: Zong Baihua Mei Xue Yan Jiu Fang Fa Yu Feng Ge Xin Tan.Huaiping Wang - 2009 - Hefei Gong Ye da Xue Chu Ban She.
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  13.  42
    Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  14.  9
    “Our Shared Values” in Singapore: A Confucian Perspective.Charlene Tan - 2012 - Educational Theory 62 (4):449-463.
    In this essay Charlene Tan offers a philosophical analysis of the Singapore state's vision of shared citizenship by examining it from a Confucian perspective. The state's vision, known formally as “Our Shared Values,” consists of communitarian values that reflect the official ideology of multiculturalism. This initiative included a White Paper, entitled Shared Values, which presented pejorative assessments of the ideals of “individual rights” and “individual interests” as antithetical to national interests. Rejecting this characterization, Tan argues that a dominant Confucian perspective (...)
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  15.  1
    Responses to James Tully’s “Deparochializing Political Theory and Beyond”.Garrick Cooper, Charles W. Mills, Sudipta Kaviraj & Sor-Hoon Tan - 2017 - Journal of World Philosophies 2 (1).
    In their responses to James Tully’s article “Deparochializing Political Theory and Beyond,” Garrick Cooper, Charles W. Mills, Sudipta Kaviraj and Sor-hoon Tan engage with different aspects of Tully’s “genuine dialogue.” While they seem to concur with Tully on the urgency of deparochializing political theory, their responses bring to light salient issues which would have to be thought through in taking this project forward.
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  16.  11
    On the Implementation of the Party's Policies on Religion.Wang Feng - 1996 - Contemporary Chinese Thought 28 (1):34-37.
    In a speech at a meeting of cadres in Xinjiang in the latter part of April [1980], Comrade Wang Feng spoke, among other subjects, about the all-around implementation of the Party's policies on religion.
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  17. Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2014 - Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
     
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  18.  77
    Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  19. Wei Jin Xuan Xue Shi Ri Tan = Weijin Xuanxue Shiri Tan.Feng Gao, Hongcai Dai & Haiyan Lei - 1997
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  20. Xuan Xue Shi Ri Tan.Feng Gao (ed.) - 2009 - Shanghai Ci Shu Chu Ban She.
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  21.  57
    Religion, the Nature of Ultimate Owner, and Corporate Philanthropic Giving: Evidence From China.Xingqiang Du, Wei Jian, Yingjie Du, Wentao Feng & Quan Zeng - 2014 - Journal of Business Ethics 123 (2):1-22.
    Using a sample of Chinese listed firms for the period of 2004–2010, this study examines the impact of religion on corporate philanthropic giving. Based on hand-collected data of religion and corporate philanthropic giving, we provide strong and robust evidence that religion is significantly positively associated with Chinese listed firms’ philanthropic giving. This finding is consistent with the view that religiosity has remarkable effects on individual thinking and behavior, and can serve as social norms to influence corporate philanthropy. Moreover, religion and (...)
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  22.  17
    The Third Eye: Exploring Guanxi and Relational Morality in the Workplace. [REVIEW]Doreen Tan & Robin Stanley Snell - 2002 - Journal of Business Ethics 41 (4):361 - 384.
    We examine the use of Confucian relational morality as an alternative reference point to that of modernist morality in judging workplace ethical conduct. A semi-structured interview based study involving 46 ethnic Chinese managers and 30 non-Chinese expatriate managers in Singapore, provided evidence of the use of traditional guanxi-linked morality as a moral resource by some of the former group in judging workplace ethical dilemmas. While such morality played only a minor role in moral reasoning, and was largely overshadowed by modernist (...)
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  23.  23
    Institutional Structure and Firm Social Performance in Transitional Economies: Evidence of Multinational Corporations in China. [REVIEW]Justin Tan - 2009 - Journal of Business Ethics 86 (2):171 - 189.
    With the expansion of multinational corporations (MNCs), the alarming upsurge in widely publicized and notable corporate scandals involving MNCs in emerging markets has begun to draw both academic and managerial attention to look beyond home market practices to the pressing concern of CSR in emerging markets. Previous studies on CSR have focused primarily on Western markets, reserving limited discussions in addressing the issue of MNC attitudes and CSR practices in their emerging host markets abroad. Despite this incongruity in academic response (...)
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  24. Review: Of Diversities and Comparisons .. [REVIEW]Sor-Hoon Tan - 2005 - Philosophy East and West 55 (1):111 - 124.
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  25.  14
    Isolating Cultural and National Influence on Value and Ethics: A Test of Competing Hypotheses. [REVIEW]Justin Tan & Irene Hau-Siu Chow - 2009 - Journal of Business Ethics 88 (1):197 - 210.
    We live in an increasingly globalizing world, in which countries are closely linked by international trade and investment ties. Cross-cultural comparative studies of national values and ethics have attracted growing research interest in recent years, because shared practices, values and ethical standards depend on shared beliefs. However, the findings of such studies have been unable to reach a consensus on the impact of culture on ethics-related attitudes and behavior. Empirically, many "cross–cultural" differences reported by previous studies might actually stem from (...)
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  26.  11
    Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2007 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
  27. Luck, Institutions, and Global Distributive Justice.Kok-Chor Tan - 2011 - European Journal of Political Theory 10 (3):394-421.
    Luck egalitarianism provides one powerful way of defending global egalitarianism. The basic luck egalitarian idea that persons ought not to be disadvantaged compared to others on account of his or her bad luck seems to extend naturally to the global arena, where random factors such as persons’ place of birth and the natural distribution of the world’s resources do affect differentially their life chances. Yet luck egalitarianism as an ideal, as well as its global application, has come under severe criticisms (...)
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  28. The Duty to Protect.Kok-Chor Tan - 2006 - In Terry Nardin & Melissa Williams (eds.), Humanitarian Intervention. New York University Press.
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  29. The Boundary of Justice and The Justice of Boundaries.Kok-Chor Tan - 2006 - Canadian Journal of Law and Jurisprudence 29 (2):319-344.
    Two classes of arguments are often deployed by the anti-global egalitarians against attempts to universalize the demands of distributive equality. One are arguments attempting to show that global egalitarians have misconstrued the reasons for why equality matters domestically, and hence have wrongly extended these reasons to the global arena. These arguments hold that the boundary of distributive justice is effectively coextensive with the boundaries of state. The other are arguments that attempt to show that membership in political societies generates special (...)
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  30. International Toleration: Rawlsian Versus Cosmopolitan.Kok-Chor Tan - 2005 - Leiden Journal of International Law 18 (4):685-710.
  31.  30
    Anorexia Nervosa and the Language of Authenticity.Tony Hope, Jacinta Tan, Anne Stewart & Ray Fitzpatrick - 2011 - Hastings Center Report 41 (6):19-29.
    It feels like there’s two of you inside—like there’s another half of you, which is my anorexia, and then there’s the real K [own name], the real me, the logic part of me, and it’s a constant battle between the two. The anorexia almost does become part of you, and so in order to get it out of you I think you do have to kind of hurt you in the process. I think it’s almost inevitable. We came to the (...)
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  32.  16
    Does It Really Hurt to Be Responsible?Jacquelyn E. Humphrey & David T. Tan - 2014 - Journal of Business Ethics 122 (3):375-386.
  33.  1
    Effect of Mindfulness Meditation on Brain–Computer Interface Performance.Lee-Fan Tan, Zoltan Dienes, Ashok Jansari & Sing-Yau Goh - 2014 - Consciousness and Cognition 23 (4):12-21.
    Electroencephalogram based Brain–Computer Interfaces enable stroke and motor neuron disease patients to communicate and control devices. Mindfulness meditation has been claimed to enhance metacognitive regulation. The current study explores whether mindfulness meditation training can thus improve the performance of BCI users. To eliminate the possibility of expectation of improvement influencing the results, we introduced a music training condition. A norming study found that both meditation and music interventions elicited clear expectations for improvement on the BCI task, with the strength of (...)
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  34.  13
    Multinational Corporations and Social Responsibility in Emerging Markets: Opportunities and Challenges for Research and Practice. [REVIEW]Justin Tan - 2009 - Journal of Business Ethics 86 (2):151 - 153.
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  35.  38
    Write to Read: The Brain's Universal Reading and Writing Network.Charles A. Perfetti & Li-Hai Tan - 2013 - Trends in Cognitive Sciences 17 (2):56-57.
  36.  16
    Treatment Refusal in Anorexia Nervosa : A Challenge to Current Concepts of Capacity.Jacinta Tan & Tony Hope - 2008 - In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press. pp. 187--210.
  37.  70
    Liberal Toleration in Rawls's Law of Peoples.Kok-Chor Tan - 1998 - Ethics 108 (2):276-295.
  38.  49
    National Responsibility, Reparations and Distributive Justice.Kok-Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
  39. Between Mārga and Démarche: A Course in Emptiness & Différance.K. Cohen Tan - unknown
    This thesis forwards a path-based hermeneutics as a middle path (Skt. madhyamā-pratipad) between Deconstruction and Mādhyamaka, in order to understand our existential relatedness without reference to Being. It does not attempt to do so by way of a comparative analysis, which I believe results inevitably in some form of reification of both in terms of their method. Rather, what I see as unique to both Deconstruction and Mādhyamaka is this very lack of method – hermeneutical or otherwise – hence underscoring (...)
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  40. Colonialism, Reparations, and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 280--306.
  41. A Short History of Chinese Philosophy.Youlan Feng - 1948 - New York: Macmillan Co..
     
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  42. Book Review: Compassion: Loving Our Neighbor in an Age of Globalization. [REVIEW]Sharon M. Tan - forthcoming - Interpretation 65 (2):209-210.
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  43. Of Diversities and Comparisons .. [REVIEW]Sor-Hoon Tan - 2005 - Philosophy East and West 55 (1):111 - 124.
  44. Many-Times Huge and Superhuge Cardinals.Julius B. Barbanel, Carlos A. Diprisco & It Beng Tan - 1984 - Journal of Symbolic Logic 49 (1):112-122.
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  45.  21
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
  46.  85
    Enforcing Cosmopolitan Justice: The Problem of Intervention.Kok-Chor Tan - 2010 - In Roland Pierik & Wouter Werner (eds.), Cosmopolitanism in Context. Cambridge University Press.
  47.  7
    From Voids to Sophistication: Institutional Environment and Mnc Csr Crisis in Emerging Markets.Meng Zhao, Justin Tan & Seung Ho Park - 2014 - Journal of Business Ethics 122 (4):655-674.
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  48.  25
    On the Relative Strengths of Altruism and Fairness.Jonathan H. W. Tan & Friedel Bolle - 2006 - Theory and Decision 60 (1):35-67.
  49. Liberal Nationalism and Cosmopolitan Justice.Kok-Chor Tan - 2002 - Ethical Theory and Moral Practice 5 (4):431-461.
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic to liberalism is a doctrine of nationalism. This raises a potential problem for the liberal defense of cosmopolitan justice as it is commonly believed that nationalism and cosmopolitanism are conflicting ideals. If this is correct, there appears to be a serious tension within liberal philosophy itself, between its cosmopolitan aspiration on the one hand, (...)
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  50.  7
    A Cognitive Architecture for Knowledge Exploitation.Gee Wah Ng, Yuan Sin Tan, Loo Nin Teow, Khin Hua Ng, Kheng Hwee Tan & Rui Zhong Chan - 2011 - International Journal of Machine Consciousness 3 (02):237-253.
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