Results for 'Kenneth A. Kim'

996 found
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  1.  22
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  2.  77
    Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim.David Kyuman Kim - 2009 - Theory and Event 12 (4).
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  3. Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation.Jaegwon Kim - 1998 - MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
  4.  5
    Corporate Culture and Investment–Cash Flow Sensitivity.Fuxiu Jiang, Kenneth A. Kim, Yunbiao Ma, John R. Nofsinger & Beibei Shi - 2019 - Journal of Business Ethics 154 (2):425-439.
    Can firms overcome credit constraints with a corporate culture of high integrity? We empirically address this question by studying their investment–cash flow sensitivities. We identify firms with a culture of integrity through textual analysis of public documents in a sample of Chinese listed firms and also through corporate culture statements. Our results show that firms with an integrity-focused culture have lower investment–cash flow sensitivity, even after we address endogeneity concerns. However, we also find that for the culture to reduce the (...)
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  5.  7
    Do Americans Have a Preference for Rule‐Based Classification?Gregory L. Murphy, David A. Bosch & ShinWoo Kim - 2017 - Cognitive Science:2026-2052.
    Six experiments investigated variables predicted to influence subjects’ tendency to classify items by a single property instead of overall similarity, following the paradigm of Norenzayan et al., who found that European Americans tended to give more “logical” rule-based responses. However, in five experiments with Mechanical Turk subjects and undergraduates at an American university, we found a consistent preference for similarity-based responding. A sixth experiment with Korean undergraduates revealed an effect of instructions, also reported by Norenzayan et al., in which classification (...)
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  6.  64
    De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In‐Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  7.  33
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  8.  25
    A Philosophical Study on the Crisis of Democracy in Korea.Seong-Woo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:369-375.
    The result of 2007’s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyun’s administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang (...)
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  9.  8
    Planning Beyond the Next Trial in Adaptive Experiments: A Dynamic Programming Approach.Woojae Kim, Mark A. Pitt, Zhong‐Lin Lu & Jay I. Myung - 2017 - Cognitive Science:2234-2252.
    Experimentation is at the heart of scientific inquiry. In the behavioral and neural sciences, where only a limited number of observations can often be made, it is ideal to design an experiment that leads to the rapid accumulation of information about the phenomenon under study. Adaptive experimentation has the potential to accelerate scientific progress by maximizing inferential gain in such research settings. To date, most adaptive experiments have relied on myopic, one-step-ahead strategies in which the stimulus on each trial is (...)
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  10.  14
    Free Versus Anchored Numerical Estimation: A Unified Approach.John E. Opfer, Clarissa A. Thompson & Dan Kim - 2016 - Cognition 149:11-17.
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  11.  11
    Can a Moral Reasoning Exercise Improve Response Quality to Surveys of Healthcare Priorities?M. Johri, L. J. Damschroder, B. J. Zikmund-Fisher, S. Y. H. Kim & P. A. Ubel - 2009 - Journal of Medical Ethics 35 (1):57-64.
    Objective: To determine whether a moral reasoning exercise can improve response quality to surveys of healthcare priorities Methods: A randomised internet survey focussing on patient age in healthcare allocation was repeated twice. From 2574 internet panel members from the USA and Canada, 2020 (79%) completed the baseline survey and 1247 (62%) completed the follow-up. We elicited respondent preferences for age via five allocation scenarios. In each scenario, a hypothetical health planner made a decision to fund one of two programmes identical (...)
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  12.  5
    A Study Of Bioethical Knowledge And Perceptions In Korea.Young-Joon Park, Sujin Kim, Aeree Kim, H. A. Seung-Yeon & L. E. E. Young-Mee - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  13.  16
    Hierarchies and Dignity: A Confucian Communitarian Approach.Jessica A. Kennedy, Tae Wan Kim & Alan Strudler - 2016 - Business Ethics Quarterly 26 (4):479-502.
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  14.  6
    Power as an Emotional Liability: Implications for Perceived Authenticity and Trust After a Transgression.Peter H. Kim, Alexandra Mislin, Ece Tuncel, Ryan Fehr, Arik Cheshin & Gerben A. van Kleef - 2017 - Journal of Experimental Psychology: General 146 (10):1379-1401.
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  15.  6
    Emotional Expressions Evoke a Differential Response in the Fusiform Face Area.Bronson Harry, Mark A. Williams, Chris Davis & Jeesun Kim - 2013 - Frontiers in Human Neuroscience 7.
  16.  17
    Self-Compassion and Cultural Values: A Cross-Cultural Study of Self-Compassion Using a Multitrait-Multimethod Analytical Procedure.Jesus Montero-Marin, Willem Kuyken, Catherine Crane, Jenny Gu, Ruth Baer, Aida A. Al-Awamleh, Satoshi Akutsu, Claudio Araya-Véliz, Nima Ghorbani, Zhuo Job Chen, Min-Sun Kim, Michail Mantzios, Danilo N. Rolim dos Santos, Luiz C. Serramo López, Ahmed A. Teleb, P. J. Watson, Ayano Yamaguchi, Eunjoo Yang & Javier García-Campayo - 2018 - Frontiers in Psychology 9.
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  17.  12
    Are Patients with Amyotrophic Lateral Sclerosis at Risk of a Therapeutic Misconception?Scott Y. H. Kim, Renee Wilson, Raymond De Vries, Kerry A. Ryan, Robert G. Holloway & Karl Kieburtz - 2016 - Journal of Medical Ethics 42 (8):514-518.
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  18.  15
    Multi-Asperity Contact: A Comparison Between Discrete Dislocation and Crystal Plasticity Predictions.L. Nicola, A. F. Bower, K. -S. Kim, A. Needleman & E. Van der Giessen - 2008 - Philosophical Magazine 88 (30-32):3713-3729.
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  19.  26
    Is Discharge Knee Range of Motion a Useful and Relevant Clinical Indicator After Total Knee Replacement? Part 1.Justine M. Naylor, Victoria Ko, Steve Rougellis, Nick Green, Danella Hackett, Ann Magrath, Anne Barnett, Grace Kim, Megan White, Priya Nathan, Alison Harmer, Martin Mackey, Rob Heard, Anthony E. T. Yeo, Sam Adie, Ian A. Harris, Rajat Mittal & Adam Cho - 2012 - Journal of Evaluation in Clinical Practice 18 (3):644-651.
  20.  4
    Insurance Coverage, and Having a Regular Provider, and Utilization of Cancer Follow-Up and Noncancer Health Care Among Childhood Cancer Survivors.Michael R. Cousineau, Sue E. Kim, Ann S. Hamilton, Kimberly A. Miller & Joel Milam - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801881799.
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  21.  40
    A System of Matter Fitly Disposed: Locke's Thinking Matter Revisited.Han-Kyul Kim - 2016 - American Catholic Philosophical Quarterly 90 (1):125-145.
    In this paper, I address the controversial issue around Locke’s account of a “superadded” power of thought. I first show that Locke uses the term “super­addition” in discussing the nominal distinction of natural kinds. This general observation applies to Locke’s account of thinking matter. Specifically, I attribute to him the following three theses: (1) the mind-body distinction is nominal; (2) there is no metaphysical repugnancy between them; and (3) their common ground—namely, substratum—can only be characterized in terms of its functional (...)
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  22.  10
    Parental Bereavement and the Loss of Purpose in Life as a Function of Interdependent Self-Construal.Jinhyung Kim & Joshua A. Hicks - 2015 - Frontiers in Psychology 6.
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  23.  36
    Respect in Mengzi as a Concern-Based Construal: How It Is Different From Desire and Behavioral Disposition.Myeong-Seok Kim - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):231-250.
    Previous scholars seem to assume that Mengzi’s 孟子 four sprouts are more or less homogeneous in nature, and the four sprouts are often viewed as some sort of desires for or instinctive inclinations toward virtues or virtuous acts. For example, Angus Graham interprets sìduān 四端 as “incipient moral impulses” to do what is morally good or right, or “spontaneous inclinations” toward virtues or moral good. However, this view is incompatible with the recently proposed more sound views that regard Mengzi’s four (...)
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  24.  28
    A Pluralist Reconstruction of Confucian Democracy.Sungmoon Kim - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):315-336.
    In this paper, I attempt to revamp Confucian democracy, which is originally presented as the communitarian corrective and cultural alternative to Western liberal democracy, into a robust democratic political theory and practice that is plausible in the societal context of pluralism. In order to do so, I first investigate the core tenets of value pluralism with reference to William Galston’s political theory, which gives full attention to the intrinsic value of diversity and human plurality particularly in the modern democratic context. (...)
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  25.  18
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  26.  18
    Advance Euthanasia Directives: A Controversial Case and its Ethical Implications.David Gibbes Miller, Rebecca Dresser & Scott Y. H. Kim - 2019 - Journal of Medical Ethics 45 (2):84-89.
    Authorising euthanasia and assisted suicide with advance euthanasia directives is permitted, yet debated, in the Netherlands. We focus on a recent controversial case in which a Dutch woman with Alzheimer’s disease was euthanised based on her AED. A Dutch euthanasia review committee found that the physician performing the euthanasia failed to follow due care requirements for euthanasia and assisted suicide. This case is notable because it is the first case to trigger a criminal investigation since the 2002 Dutch euthanasia law (...)
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  27.  70
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  28. The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination.Jae-Eun Kim & Kim K. P. Johnson - 2013 - Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  29.  7
    How Do Culture, Individual Traits, and Context Influence Koreans’ Interpersonal Arguing? Toward a More Comprehensive Analysis of Interpersonal Arguing.Youllee Kim, Sungeun Chung & Dale Hample - forthcoming - Argumentation:1-25.
    This research explores the dynamics of interpersonal arguing in South Korea by considering cultural influence, individual traits, and contexts. In a cross-cultural study where Koreans were compared to U.S. Americans on basic measures of argument orientations, several interesting contrasts emerged, along with considerable similarity. Koreans evaluated conflicts more positively than Americans even though they were more worried about the relational consequences of arguing. Within the Korean sample, sex difference was pronounced. Study 2 found that power distance orientation was critical individual-level (...)
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  30.  73
    Modernism, Christianity, and Business Ethics: A Worldview Perspective.David Kim, Dan Fisher & David McCalman - 2009 - Journal of Business Ethics 90 (1):115-121.
    Despite growing interest in examining the role of religion in business ethics, there is little consensus concerning the basis or standards of “good” or ethical behavior and the reasons behind them. This limits our ability to enhance ethical behavior in the workplace. We address this issue by examining worldviews as it relates to ethics research and practice. Our worldview forms the context within which we organize and build our understanding of reality. Given that much of our academic work as well (...)
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  31. How to Expect a Surprising Exam.Brian Kim & Anubav Vasudevan - 2017 - Synthese 194 (8):3101-3133.
    In this paper, we provide a Bayesian analysis of the well-known surprise exam paradox. Central to our analysis is a probabilistic account of what it means for the student to accept the teacher's announcement that he will receive a surprise exam. According to this account, the student can be said to have accepted the teacher's announcement provided he adopts a subjective probability distribution relative to which he expects to receive the exam on a day on which he expects not to (...)
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  32.  53
    Corporate Social Responsibility as a Dynamic Internal Organizational Process: A Case Study.Sharon C. Bolton, Rebecca Chung-hee Kim & Kevin D. O’Gorman - 2011 - Journal of Business Ethics 101 (1):61-74.
    This article tracks Corporate Social Responsibility (CSR) as an emergent organizational process that places the employee at its center. Predominantly, research on CSR tends to focus on external pressures and outcomes leading to a neglect of CSR as a dynamic and developing process that relies on the involvement of the employee as a major stakeholder in its co-creation and implementation. Utilizing case study data drawn from a study of a large multinational energy company, we explore how management relies on employees' (...)
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  33.  69
    An Externalist Decision Theory for a Pragmatic Epistemology.Brian Kim - 2019 - In Pragmatic Encroachment in Epistemology. Routledge.
    In recent years, some epistemologists have argued that practical factors can make the difference between knowledge and mere true belief. While proponents of this pragmatic thesis have proposed necessary and sufficient conditions for knowledge, it is striking that they have failed to address Gettier cases. As a result, the proposed analyses of knowledge are either lacking explanatory power or susceptible to counterexamples. Gettier cases are also worth reflecting on because they raise foundational questions for the pragmatist. Underlying these challenges is (...)
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  34.  48
    A Logical Foundation of Arithmetic.Joongol Kim - 2015 - Studia Logica 103 (1):113-144.
    The aim of this paper is to shed new light on the logical roots of arithmetic by presenting a logical framework that takes seriously ordinary locutions like ‘at least n Fs’, ‘n more Fs than Gs’ and ‘n times as many Fs as Gs’, instead of paraphrasing them away in terms of expressions of the form ‘the number of Fs’. It will be shown that the basic concepts of arithmetic can be intuitively defined in the language of ALA, and the (...)
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  35. Causes as Explanations: A Critique.Jaegwon Kim - 1981 - Theory and Decision 13 (4):293.
    This paper offers a critique of the view that causation can be analyzed in terms of explanation. In particular, the following points are argued: a genuine explanatory analysis of causation must make use of a fully epistemological-psychological notion of explanation; it is unlikely that the relatively clear-cut structure of the causal relation can be captured by the relatively unstructured relation of explanation; the explanatory relation does not always parallel the direction of causation; certain difficulties arise for any attempt to construct (...)
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  36. The Analects of Dasan, Volume Ii: A Korean Syncretic Reading.Hongkyung Kim - 2017 - Oup Usa.
    The Analects of Dasan, Volume II: A Korean Synthetic Reading, is an English translation of Noneo gogeum ju, with the translator's comments on the creative ideas and interpretations of Dasan on the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates innovative prospects for Confucian philosophy.
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  37.  19
    Validation of a Korean Version of the Moral Sensitivity Questionnaire.Sung-Suk Han, Juhu Kim, Yong-Soon Kim & Sunghee Ahn - 2010 - Nursing Ethics 17 (1):99-105.
    The main purpose of this study was to validate a scale to examine the moral sensitivity of Korean nurses. A pre-existing scale, the Moral Sensitivity Questionnaire (MSQ), developed by Lützén, was used after deletion of three items. The reliability and validity of the scale were examined by using Cronbach’s alpha and factor analysis, respectively. According to the results, reliability of the scale was adequate but its construct validity was not fully supported. Through discussion on evidence of validity, five subconstructs emerged. (...)
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  38.  33
    Philosophy, Neuroscience and Pre-Service Teachers’ Beliefs in Neuromyths: A Call for Remedial Action.Minkang Kim & Derek Sankey - 2017 - Educational Philosophy and Theory 50 (13):1214-1227.
    Hitherto, the contribution of philosophers to Neuroscience and Education has tended to be less than enthusiastic, though there are some notable exceptions. Meanwhile, the pervasive influence of neuromyths on education policy, curriculum design and pedagogy in schools is well documented. Indeed, philosophers have sometimes used the prevalence of neuromyths in education to bolster their opposition to neuroscience in teacher education courses. By contrast, this article views the presence of neuromyths in education as a call for remedial action, including philosophical action. (...)
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  39.  61
    A Strengthening of the Caesar Problem.Joongol Kim - 2011 - Erkenntnis 75 (1):123-136.
    The neo-Fregeans have argued that definition by abstraction allows us to introduce abstract concepts such as direction and number in terms of equivalence relations such as parallelism between lines and one-one correspondence between concepts. This paper argues that definition by abstraction suffers from the fact that an equivalence relation may not be sufficient to determine a unique concept. Frege’s original verdict against definition by abstraction is thus reinstated.
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  40.  25
    Is Guilt a Feeling? An Analysis of Guilt in Existential Philosophy.Hye Young Kim - 2017 - Comparative and Continental Philosophy 9 (3):230-240.
    The concept of guilt in relation to conscience and anxiety is not referred to as a feeling or an emotion in existential philosophy. Rather, the phenomenon of guilt is analyzed through the structure of existence. In Being and Time, Heidegger interprets guilt in the context of Dasein’s understanding of its own Being. The nature of Dasein as a finite entity permeates the analysis of guilt, which is based on the analysis of negation and the time structure of Dasein. An existential (...)
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  41.  24
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  42.  5
    Surviving a Crisis: How Crisis Type and Psychological Distance Can Inform Corporate Crisis Responses.So Young Lee, Yoon Hi Sung, Dongwon Choi & Dong Hoo Kim - forthcoming - Journal of Business Ethics:1-17.
    This research examines how one’s construal level of a crisis differs by crisis type, and how the interplay of crisis type and apology appeal type impacts the effectiveness of apology messages in a corporate crisis context. Findings indicate that one’s mental construal toward a crisis varies by crisis type, with a self-threatening crisis leading to a lower level of construal than a society-threatening one. Findings further suggest that in a society-threatening crisis condition, an informational apology was more effective than an (...)
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  43.  36
    Towards a Dynamic Systems Approach to Moral Development and Moral Education: A Response to the JME Special Issue, September 2008.Minkang Kim & Derek Sankey - 2009 - Journal of Moral Education 38 (3):283-298.
    Is 'development' a concept that properly belongs to mind and morality and, if it does, what account can we give of moral development now that Piagetian and Kohlbergian models are increasingly being abandoned in developmental psychology? In addressing this central issue, it is hoped that the paper will contribute to the quest for a new integrated model of moral functioning, called for in the September 2008 Special Issue of the Journal of Moral Education (37[3]). Our paper argues that the notion (...)
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  44.  10
    Corporate Environmental Responsibility: A Legal Origins Perspective.Hakkon Kim, Kwangwoo Park & Doojin Ryu - 2017 - Journal of Business Ethics 140 (3):381-402.
    In this study, we examine the determinants of corporate environmental responsibility, as well as the relationship between legal systems and CER as measured by a unique set of global environmental cost data. Results of our analyses show that firms’ legal origins affect CER, which requires a long-term management perspective. Specifically, our results indicate that civil law firms exhibit significantly higher levels of CER than common law firms. In addition, results of an auxiliary test suggest that manager shareholding has a significant, (...)
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  45. Testing Multiple Realizability: A Discussion of Bechtel and Mundale.Sungsu Kim - 2002 - Philosophy of Science 69 (4):606-610.
    Bechtel and Mundale (1999) argue that multiple realizability is not plausible. They point out that neuroscientists assume that psychological traits are realized similarly in homologous brain structures and contend that a biological aspect of the brain that is relevant to neuropsychological state individuation provides evidence against multiple realizability. I argue that Bechtel and Mundale adduce the wrong sort of evidence against multiple realizability. Homologous traits do not provide relevant evidence. It is homoplasious traits of brains that can provide evidence for (...)
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  46.  5
    An Investigation of Korean Children’s Prejudicial Attitudes Toward a National Tragedy in Japan.Minkang Kim & Heesun Chang - 2014 - Journal of Moral Education 43 (3):282-301.
    Prejudice against another nation or culture is often perceived as a major hindrance to world peace. This paper will report on the early emergence of such prejudices, identified in eight-year-old primary school children in Korea. The research, conducted in June 2012, investigated Korean children’s reactions to the Japanese tsunami of 2011. A pedagogically embedded research methodology was used, where the research initiative was embedded within the teaching and learning of a normal school lesson. The research reveals that young Korean children’s (...)
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  47.  8
    Corporate Social Performance of Family Firms: A Place-Based Perspective in the Context of Layoffs.Kihun Kim, Zulfiquer Ali Haider, Zhenyu Wu & Junsheng Dou - forthcoming - Journal of Business Ethics:1-18.
    This paper investigates the layoff behavior, a typical people dimension of corporate social performance, of family firms from a place-based perspective. We theorize that a place-based culture within family firms ensures that all organizational members share a deep sense of connection with the place of operations which makes them inherently care about their impact on society. Using data on layoffs of 2000 largest US firms between 1994 and 2007, we find that family firms do indeed exhibit a lower tendency to (...)
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  48.  12
    A Note on Lascar Strong Types in Simple Theories.Byunghan Kim - 1998 - Journal of Symbolic Logic 63 (3):926-936.
    Let T be a countable, small simple theory. In this paper, we prove that for such T, the notion of Lascar strong type coincides with the notion of strong type, over an arbitrary set.
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  49.  11
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  50.  35
    Précis of Mind in a Physical World.Jaegwon Kim - 2002 - Philosophy and Phenomenological Research 65 (3):640-643.
    For the physicalist, the mind-body problem is the problem of finding a place for the mind in a world that is fundamentally physical. What does “fundamentally physical” mean? I think any physicalist will accept at least the following two claims. First, the world contains nothing but bits of matter and aggregates of bits of matter. There are no Cartesian souls, or Hegelian spirits, or neo-vitalist entelechies—as the emergentist C. Lloyd Morgan put it, no “alien influx” into the natural order. This (...)
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