Results for 'Kenneth Ii Pargament'

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  1.  83
    Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  2.  34
    God Help Me: Advances in the Psychology of Religion and Coping.Kenneth I. Pargament - 2002 - Archive for the Psychology of Religion 24 (1):48-63.
  3.  9
    Sanctification: Seeing Life Through a Sacred Lens: A Special Issue of the International Journal for the Psychology of Religion.Kenneth I. Pargament & Annette M. Mahoney (eds.) - 2005 - Psychology Press.
    _Sanctification: Seeing Life Through a Sacred Lens_ suggests that sacred matters represent a vital interest for the psychology of religion. The articles throughout this special issue propose that individuals can perceive virtually any aspect of their lives as having divine character and significance. Several implications of sanctification for human functioning are discussed: people invest a great deal of time and energy in sacred matters; people go to great lengths to preserve and protect what they perceive to be sacred; sacred aspects (...)
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  4.  17
    “If you and I and our Lord...”: A qualitative study of religious coping in Hodgkin’s disease.Tor Torbjørnsen, Kenneth I. Pargament, Hans Stifoss-Hanssen, Knut A. Hestad & Lars Johan Danbolt - 2021 - Archive for the Psychology of Religion 43 (1):3-20.
    Religious coping and spiritual struggles were qualitatively analyzed in 15 semi-structured interviews with Norwegian Hodgkin’s disease survivors. We asked, How is religious coping expressed in 15 Norwegian Hodgkin’s disease survivors? The analyses were theory-driven, using religious coping and spiritual struggles theories as explorative tools. Especially we focused on coping processes, coping dynamics, coping styles, and coping activities. The analyses show that religiousness functioned as a positive factor in coping with cancer in 14 of the 15 participants, equally distributed as conservational (...)
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  5.  59
    Small Group Predictions on an Uncertain Outcome: The Effect of Nondiagnostic Information.George R. Young II, Kenneth H. Price & Cynthia Claybrook - 2001 - Theory and Decision 50 (2):149-167.
    Research has established that exposure to a combination of diagnostic (i.e., relevant) and nondiagnostic (i.e., irrelevant) information results in predictions that are more regressive than predictions based on diagnostic information (Hackenbrack, 1992; Hoffman and Patton, 1997). This phenomenon has been labeled the dilution effect (e.g., Tetlock and Boettger, 1989) and has been documented when individuals make predictions. This study tests for the dilution effect when small groups make predictions, and examines the effect of using a procedure designed to reduce the (...)
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  6.  15
    The Decoding of the Human Spirit: A Synergy of Spirituality and Character Strengths Toward Wholeness.Ryan M. Niemiec, Pninit Russo-Netzer & Kenneth I. Pargament - 2020 - Frontiers in Psychology 11.
    Little attention has been given to the integral relationship between character strengths and spirituality (the search for or communing with the sacred to derive meaning and purpose). The science of character strengths has surged in recent years with hundreds of studies, yet with minimal attention to spirituality or the literature therein. At the same time, the science of spirituality has steadily unfolded over the last few decades and has offered only occasional attention to select strengths of character (e.g., humility, love, (...)
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  7.  33
    Religious and Spiritual Struggles as Concerns for Health and Well-Being.Nick Stauner, Julie J. Exline & Kenneth I. Pargament - 2016 - Horizonte 14 (41):48-75.
    People struggle with religion and spirituality in several ways, including challenges in trusting God, confronting supernatural evil, tolerating other perspectives on religion, maintaining moral propriety, finding existential meaning, and managing religious doubt. These religious and spiritual struggles relate to both physical and mental health independently of other religious and distress factors. Causality in this connection needs further study, but evidence supports many potential causes and moderators of the link between R/S struggle and health. These include personality, social, and environmental influences, (...)
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  8.  42
    Perceiving Sacredness in Life: Correlates and Predictors.Ann Clarke, Alice Hayes, Patricia Hughes, Markos Nickolas, Carrie Doehring, Dean Hammer & Kenneth Pargament - 2009 - Archive for the Psychology of Religion 31 (1):55-73.
    Building on research demonstrating relationships between well being and perceptions of aspects of life as sacred, this study describes the rationale for and development of a scale measuring perceiving sacredness in life. It then explores associations between perceptions of sacredness in life and these four domains: religious/spiritual, personal, social, and situational. Participants responded to a mailing to a national random sample within the United States, completing 16 scales pertaining to the religious/spiritual, personal, social, and situational domains. While many variables were (...)
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  9.  4
    A Bibliography of Bertrand Russell: I. Separate Publications Ii. Serial Publications Iii. Indexes.Kenneth Blackwell, Harry Ruja & Sheila Turcon (eds.) - 1994 - New York: Routledge.
    From 1895, the year he published his first signed article, to four days before his death in 1970 when he wrote his last, Bertrand Russell was a powerful force in the world of mathematics, philosophy, human rights and the struggle for peace. During those years he published 70 books, almost as many pamphlets and over 2,000 articles, he also contributed pieces to some 200 books. The availability of the Bertrand Russell Archives at McMaster University since 1968 has made it possible (...)
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  10.  6
    A Bibliography of Bertrand Russell: I. Separate Publications Ii. Serial Publications Iii. Indexes.Kenneth Blackwell, Harry Ruja & Sheila Turcon (eds.) - 1994 - London: Routledge.
    From 1895, the year he published his first signed article, to four days before his death in 1970 when he wrote his last, Bertrand Russell was a powerful force in the world of mathematics, philosophy, human rights and the struggle for peace. During those years he published 70 books, almost as many pamphlets and over 2,000 articles, he also contributed pieces to some 200 books. The availability of the Bertrand Russell Archives at McMaster University since 1968 has made it possible (...)
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  11.  68
    Part II. Meinong's Analysis of Relations.Kenneth Barber - 1971 - Philosophy and Phenomenological Research 31 (4):564.
  12.  61
    Philosophical Issues in Psychiatry Ii: Nosology.Kenneth S. Kendler & Josef Parnas (eds.) - 2012 - Oxford University Press.
    Psychiatry has long struggled with the nature of its diagnoses. This book brings together established experts in the wide range of disciplines that have an interest in psychiatric nosology. The contributors include philosophers, psychologists, psychiatrists, historians and representatives of the efforts of DSM-III, DSM-IV and DSM-V.
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  13. Omissions as Events and Actions.Kenneth Silver - 2018 - Journal of the American Philosophical Association 4 (1):33-48.
    We take ourselves to be able to omit to perform certain actions and to be at times responsible for these omissions. Moreover, omissions seem to have effects and to be manifestations of our agency. So, it is natural to think that omissions must be events. However, very few people writing on this topic have been willing to argue that omissions are events. Such a view is taken to face three significant challenges: (i) omissions are thought to be somehow problematically negative, (...)
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  14.  39
    Existing by Convention: KENNETH G. FERGUSON.Kenneth G. Ferguson - 1992 - Religious Studies 28 (2):185-194.
    Ever since the Proslogion was first circulated , critics have been bemused by St Anselm's brazen attempt to establish a matter of fact, namely, God's existence, from the simple analysis of a term or concept. Yet every critic who has proposed to ‘write the obituary’ of the Ontological Argument has found it to be remarkably resilient . At the risk of adding to a record of failures, I want to venture a new method for attacking this durable argument. Neither the (...)
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  15.  6
    Horace through Johnson (II): The Prodigal Heir" A Short Song of Congratulations": Horace, Johnson, and Satire.Kenneth J. Reckford - 2011 - Arion 19 (1):65-99.
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  16. Recognizing Venus (II): Dido, Aeneas, and Mr. Eliot.Kenneth Reckford - forthcoming - Arion 3 (2/3).
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  17.  4
    BRACERS (II): Russell's Addresses.Kenneth Blackwell & Sheila Turcon - 1994 - Russell: The Journal of Bertrand Russell Studies 14 (2):179.
  18.  49
    Rhetoric and anger.Kenneth S. Zagacki & Patrick A. Boleyn-Fitzgerald - 2006 - Philosophy and Rhetoric 39 (4):290-309.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetoric and AngerKenneth S. Zagacki and Patrick A. Boleyn-FitzgeraldSince most believe anger can be either good or bad, rhetors face a moral problem of determining when anger is appropriate and when it is not. They face a corresponding rhetorical problem in deciding when and how to express anger and determining the role that it might play in public discourse, with specific audiences and in particular rhetorical situations. Rhetorical scholars (...)
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  19.  11
    New Periodical Titles by Russell (II).Kenneth Blackwell - 2022 - Russell: The Journal of Bertrand Russell Studies 42 (1):71-80.
    In lieu of an abstract, here is a brief excerpt of the content:New Periodical Articles by Russell (II)Kenneth BlackwellThere are 51 new C entries since the twenty-year update in Russell 34 (2014) to the first edition of A Bibliography of Bertrand Russell (3 vols., 1994). Too many to list here are the new speech reports, interviews, blurbs, and multiple-signatory letters to the editor in other parts of Volume ii and new books and contributions to them in Volume i. A (...)
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  20.  18
    The influence of plastic deformation on the peak effect in a type II superconductor.Kennethe Osborne & Edward J. Kramer - 1974 - Philosophical Magazine 29 (3):685-694.
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  21. Christianity in a Revolutionary Age, a History of Christianity in the Nineteenth and Twentieth Centuries: Vol. II, The Nineteenth Century in Europe, The Protestant and Eastern Churches.Kenneth Scott Latourette - 1959
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  22. At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla/pope John Paul II.Kenneth L. SCHMITZ - 1993
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  23.  9
    A Secondary Bibliography of A History of Western Philosophy, Part II: Extracted Non-English Reviews.Kenneth Blackwell, Giovanni D. De Carvalho & Harry Ruja - 2020 - Russell: The Journal of Bertrand Russell Studies 39:176-87.
    For “Part I: Extracted Reviews in English”, see Russell 39 (summer 2019): 23–96. The reviews combine Russell’s own files and copies of many reviews added and identified in this compilation and earlier.
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  24. Toward a naturalistic theory of rational intentionality.Kenneth A. Taylor - 2003 - In Reference and the Rational Mind. CSLI Publications.
    This essay some first steps toward the naturalization of what I call rational intentionality or alternatively type II intentionality. By rational or type II intentionality, I mean that full combination of rational powers and content-bearing states that is paradigmatically enjoyed by mature intact human beings. The problem I set myself is to determine the extent to which the only currently extant approach to the naturalization of the intentional that has the singular virtue of not being a non-starter can be aggregated (...)
     
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  25. Part II: Pragmatism and constructivism after Dewey. Dialogue between pragmatism and constructivism in historical perspective.Kenneth W. Stikkers - 2009 - In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey between pragmatism and constructivism. New York: Fordham University Press.
     
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  26.  11
    Epistemology, Communities and Experts: A Response to Goodwin Liu.Kenneth A. Richman - 1996 - Michigan Journal of Community Service Learning 3 (1):5-12.
    This paper responds to Goodwin Liu's argument in Volume II of this Journal that a pedagogy must be supported by an appropriate theory of knowledge, and that the epistemology which best supports the service-learning pedagogy is anti-foundational pragmatism. The author shows that Liu's characterization of the pragmatist model of knowledge does not avoid the dualism which he sees as a fault of the traditional epistemology. After suggesting a remedy to this, the author then extends Liu's argument by indicating the limits (...)
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  27.  31
    A philosophical overview of the problems of validity for psychiatric disorders.Kenneth F. Schaffner - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 169.
  28.  5
    Miltiades II and his alleged mint in the Chersonesos.Gillan Davis & Kenneth Sheedy - 2019 - História 68 (1):11.
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  29.  12
    Secher Nbiw and the Child's Right to an Open Future.Kenneth R. Pike - 2022-10-17 - In Kevin S. Decker (ed.), Dune and Philosophy. Wiley. pp. 163–172.
    The paradox of Secher Nbiw, the Golden Path, is that the prescient God Emperor Leto II Atreides – son of Paul – must essentially enslave human kind to bring about its eventual liberation. Future humans with the genetics or technology to evade prescience would be invisible not only to their enemies, but to the God Emperor himself. One of the most important interests humans have is in self‐determination – in being the authors of our own lives. Like science fiction authors, (...)
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  30. Comments: Phenomenology, nosology and prototypes.Kenneth S. Kendler - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press.
  31.  26
    Parmenides' Lesson: Translation and Explication of Plato's Parmenides.Kenneth M. Sayre - 1996 - Notre Dame, Indiana: University of Notre Dame Press.
    Parmenides is generally recognized as Plato's most difficult dialogue. This work argues that the key to unlocking the puzzles of Parmenides II lies in the proper interpretive pairing of the eight hypotheses under which its arguments are grouped.
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  32.  19
    Explanatory frameworks and managing randomness.Kenneth Boyd - 2020 - Journal of Medical Ethics 46 (8):493-494.
    Epidemics, the medical historian Charles Rosenberg argued, typically have four Acts, as in a play. In Act I, which he termed ‘Progressive revelation’, ‘merchants’, ‘municipal authorities’ and ‘the complacency of ordinary men and women’, alike are reluctant to acknowledge an epidemic because of its threat to their ‘economic and institutional interests’ and to ‘their accustomed way of doing things’: gradually however, ‘inexorably accumulating deaths and sicknesses’ bring ‘ultimate, if unwilling, recognition’. In Act II, ‘Managing randomness’, ‘collective agreement’ is sought on (...)
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  33.  36
    Epistemic iteration as a historical model for psychiatric nosology: promises and limitations.Kenneth S. Kendler - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 305.
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  34. Introduction.Kenneth S. Kendler - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press.
     
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  35.  33
    Is Strict Criminal Liability in the Grading of Offences Consistent with Retributive Desert?Kenneth W. Simons - 2012 - Oxford Journal of Legal Studies 32 (3):445-466.
    Notwithstanding the demands of retributive desert, strict criminal liability is sometimes defensible when the strict liability pertains, not to whether conduct is to be criminalized at all, but to the seriousness of the actor’s crime. Suppose an actor commits an intentional assault or rape, and accidentally brings about a death. Punishing the actor more seriously because the death resulted is sometimes justifiable, even absent proof of his independent culpability as to the death. But what punishment is proportionate for such an (...)
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  36.  39
    Strict Criminal Liability in the Grading of Offenses: Forfeiture, Change of Normative Position, or Moral Luck?Kenneth Simons - 2012 - Oxford Journal of Legal Studies 32 (3):445-466.
    Notwithstanding the demands of retributive desert, strict criminal liability is sometimes defensible when the strict liability pertains, not to whether conduct is to be criminalized at all, but to the seriousness of the actor’s crime. Suppose an actor commits an intentional assault or rape, and accidentally brings about a death. Punishing the actor more seriously because the death resulted is sometimes justifiable, even absent proof of his independent culpability as to the death. But what punishment is proportionate for such an (...)
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  37.  10
    Is Everything Beautiful for Kant?Kenneth F. Rogerson - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 615-621.
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  38.  6
    Truth, faith, and reason: scripture, tradition, and John Paul II.Kenneth M. Sayre - 2022 - Eugene, Oregon: Pickwick Publications.
    John Paul II’s Faith and Reason was written against a background of Catholic scholarship focusing notably on the New Testament, St. Augustine’s Confessions, St. Thomas’s De Veritate, and the encyclicals of various pre-Vatican II popes. A detailed, textually based critique of these early sources reveals inconsistencies and conceptual errors that are shown to carry over into Faith and Reason. John Paul II’s treatment of reason, in particular, turns out to be aberrant to the point of incoherence. It is inconceivable how (...)
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  39. Theory change in immunology part II: The clonal selection theory.Kenneth F. Schaffner - 1992 - Theoretical Medicine and Bioethics 13 (2).
    This two-part article examines the competition between the clonal selection theory and the instructive theory of the immune response from 1957–1967. In Part I the concept of a temporally extended theory is introduced, which requires attention to the hitherto largely ignored issue of theory individuation. Factors which influence the acceptability of such an extended theory at different temporal points are also embedded in a Bayesian framework, which is shown to provide a rational account of belief change in science. In Part (...)
     
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  40.  22
    Freedom not yet: liberation and the next world order.Kenneth Surin - 2009 - Durham: Duke University Press.
    The complementary deaths of the thinking subject and of the citizen subject -- Producing a Marxist concept of liberation -- Postpolitical politics and global capitalism -- The exacerbation of uneven development : analysis of the current -- The possibility of a new state I : delinking -- Models of liberation I : the politics of identity -- Models of liberation II : the politics of subjectivity -- Models of liberation III : the politics of the event -- Models of liberation (...)
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  41.  66
    Philosophy as news: Bioethics, journalism and public policy.Kenneth K. W. Goodman - 1999 - Journal of Medicine and Philosophy 24 (2):181 – 200.
    News media accounts of issues in bioethics gain significance to the extent that the media influence public policy and inform personal decision making. The increasingly frequent appearance of bioethics in the news thus imposes responsibilities on journalists and their sources. These responsibilities are identified and discussed, as is (i) the concept of "newsworthiness" as applied to bioethics, (ii) the variable quality of bioethics reportage and (iii) journalists' reliance on ethicists to pass judgment. Because of the potential social and other benefits (...)
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  42.  16
    Institutionalizing the Common Good in Economy: Lessons from the Mondragon Cooperatives.Kenneth W. Stikkers - 2020 - Humanistic Management Journal 5 (1):105-115.
    While the idea of worker-owned cooperatives is centuries-old, the network of over 300 such enterprises in the Basque region of Spain and founded upon Catholic social justice teachings, is the most successful and impressive in history. The central claim of this paper is that the worker-owned, Mondragon cooperatives demonstrate not only how economic institutions can be structured so as to promote the common good but also how participation in them can engender a concern for the common good among individual participants (...)
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  43.  41
    The Individual in Relation to the Sangha in American Buddhism: An Examination of ''Privatized Religion''.Kenneth K. Tanaka - 2007 - Buddhist-Christian Studies 27 (1):115-127.
    In lieu of an abstract, here is a brief excerpt of the content:The Individual in Relation to the Sangha in American Buddhism:An Examination of "Privatized Religion"Kenneth K. TanakaIn his celebrated book Bowling Alone (2000), Robert Putnam noted the increased level in the phenomenon of "privatized religion" within the previous thirty-five years. Many of the Baby Boomer generation left churches in the late 1960s and the 1970s. Some sought out new religious movements and religious therapies, but most simply "dropped out" (...)
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  44.  34
    Tacitus, Histories ii. 28. 2.Kenneth Wellesley - 1973 - The Classical Review 23 (01):6-7.
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  45. How Does Kant Prove That We Perceive, and Not Merely Imagine, Physical Objects?Kenneth R. Westphal - 2006 - Review of Metaphysics 59 (4):781-806.
    This paper details the key steps in Kant’s transcendental proof that we perceive, not merely imagine, physical objects. These steps begin with Kant’s method (§II) and highlight the spatio-temporal character of our representational capacities (§III), Kant’s two transcendental proofs of mental content externalism (§IV), his proof that we can only make causal judgments about spatial substances (§§V, VI), the transcendental conditions of our self-ascription of experiences (§VII), Kant’s semantics of singular cognitive reference (§VIII), perceptual synthesis (§IX), Kant’s justificatory fallibilism (§X), (...)
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  46.  45
    Hegel’s Pragmatic Critique and Reconstruction of Kant’s System of Principles in the Logic_ and _Encyclopaedia.Kenneth R. Westphal - 2015 - Dialogue 54 (2):333-369.
    Dans laScience de la logiqueet dans l’Encyclopédie des sciences philosophiques,Hegel reconstruit la philosophie critique de Kant en développant i) une logique transcendantale dans laScience de la logiqueet dans laPhilosophie de la nature; ii) une conception pragmatique de l’a priori; et iii) une caractéristique-clé de l’usage du verbe «réaliser» en relation avec les concepts et les principes. Chacun de ces trois éléments constitue un aspect central de la sémantique spécifiquement cognitive de Hegel, que celui-ci développe, en partant de la thèse kantienne (...)
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  47.  17
    Autonomy, Freedom & Embodiment: Hegel's Critique of Contemporary Biologism.Kenneth R. Westphal - 2014 - Hegel Bulletin 35 (1):56-83.
    The apparent implications of the latest findings of the life sciences for our freedom and autonomy are both exciting and controversial: They undermine a common view of human freedom: a fundamentally Cartesian view. A superior account of our freedom was developed by Kant and Hegel. Key features of Hegel's account show that we can expect from the life sciences further insights into the biological basis of our freedom and autonomy, but not their repudiation. I begin with basic features of Cartesian (...)
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  48.  12
    Phenomenology, nosology and prototypes.Kenneth S. Kendler - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 260.
  49. Does it really matter whether a judicial decision is morally legitimate? The practical implications of judicial illegitimacy in a[n] otherwise legitimate state.Kenneth E. Himma - 2007 - In José Rubio Carrecedo (ed.), Political philosophy: new proposals for new questions: proceedings of the 22nd IVR World Congress, Granada 2005, volume II = Filosofía política: nuevas propuestas para nuevas cuestiones. Stuttgart: Franz Steiner Verlag.
  50.  4
    Appendix II: Book review. [REVIEW]Kenneth Lersten - 1976 - Journal of the Philosophy of Sport 3 (1):127-128.
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