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  1.  2
    More Studies in Ethnomethodology.Kenneth Liberman & Harold Garfinkel - 2014 - State University of New York Press.
    _Phenomenological analyses of the orderliness of naturally occurring collaboration._.
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  2.  15
    More Studies in Ethnomethodology.Kenneth Liberman & Harold Garfinkel - 2013 - State University of New York Press.
    Phenomenological analyses of the orderliness of naturally occurring collaboration.
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  3.  35
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  4. Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry Into Formal Reasoning.Kenneth Liberman & Harold Garfinkel - 2007 - Rowman & Littlefield Publishers.
    An accompanying website offers a set of interactive debate tutorials, which include photographs of debates; a guide to the participants; a grammar of Tibetan debating, which includes sample propositions, responses, and strategies; the ethnomethods employed by debaters; videos of illustrative debates, complete with English translations, all analyzed in detail in the book; and an appendix comprising an interactive debate, glossary, manual, and illustrations. Please see www.thdl.org/DebateTutorials/ for this material. -- back cover.
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  5. Husserl's Criticism of Reason: With Ethnomethodological Specifications.Kenneth Liberman - 2007 - Lexington Books.
    A phenomenological inquiry into the benefits and limitations of formal analytic reasoning is developed in reliance upon the criticism of reason by Husserl and his students, which is respecified ethnomethodologically by examining occasions of philosophers' work in its actual course. Liberman engages in a dialogue and debate with Husserl, Heidegger, Levinas, Merleau-Ponty, and Derrida for the purpose of adding an ethnomethodological vision of the orderliness of ordinary philosophical affairs to the philosophical anthropology of reason.
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  6. Introduction: The Lebenswelt Origins of the Sciences. [REVIEW]Harold Garfinkel & Kenneth Liberman - 2007 - Human Studies 30 (1):3-7.
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  7. The Itinerary of Intersubjectivity in Social Phenomenological Research.Kenneth Liberman - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:149-164.
    The struggles that Alfred Schutz, Aron Gurwitsch, Harold Garfinkel, and other social phenomenologists and ethnomethodologists have had with Edmund Husserl’s progenitive but inconsistent notion of intersubjectivity are summarized and assessed. In particular, an account of Schutz’s objections to intersubjective constitution is presented. The commonly pervading elements and major differences within this lineage of inquiry – a four generation-long lineage of teacher and student that commences with Husserl, runs through Schutz and Gurwitsch, then Garfinkel, and then the present author and his (...)
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  8.  18
    What Can the Human Sciences Contribute to Phenomenology?Kenneth Liberman - 2017 - Human Studies 40 (1):7-24.
    What phenomenological details can investigations by human scientists provide to classical phenomenological inquiries regarding sense-constitution, the reflexivity of mundane understanding, and the production of objective knowledge? Problems of constitutional phenomenology are summarized and specifications are provided regarding ways to study intersubjective events. After a review of some quandaries suggested by an examination of Husserl, Levinas, Merleau-Ponty, Schutz, Gurwitsch, Garfinkel, and Adorno, the author provides two demonstrations of social phenomenologically inspired human studies—the playing of games with rules and the objective determination (...)
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  9.  22
    Semantic Drift in Conversations.Kenneth Liberman - 2012 - Human Studies 35 (2):263-277.
    The liability of the meaning of words has been a longstanding topic in ethnomethodology, and this review provides many specific details while analyzing the drift of the sense of words over the course of naturally occurring conversations. Ethnomethodologists do not see equivocality in the meaning of words merely as a problem for members, but they recognize that it is a resource for parties in their organizing the local interaction. Through the use of many concrete illustrations, an account of this pervasive (...)
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  10.  33
    5 The Reflexivity of the Authenticity of Haṭha Yoga.Kenneth Liberman - 2008 - In Mark Singleton & Jean Byrne (eds.), Yoga in the Modern World: Contemporary Perspectives. Routledge. pp. 7--100.
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  11.  8
    The Economy of Central Australian Aboriginal Expression: An Inspection From the Vantage of Merleau-Ponty and Derrida.Kenneth Liberman - 1982 - Semiotica 40 (3-4).
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  12.  26
    Sophistry In and As Its Course.Kenneth Liberman - 2008 - Argumentation 22 (1):59-70.
    Although sophistry has been characterized as separable from real philosophy, formal analysis does not work without it and one cannot always identify just where philosophy leaves off and sophistry begins. Whether sophistry offers anything to thinking reason has to do with what parties in dialogue do with sophistries. Sophistries can close down or open up philosophical perspectives, depending on the local work that sophistic strategies accomplish. Such local work of philosophers is rarely available to analyses of docile texts, but they (...)
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  13.  20
    The Status of Analytic Thinking in Tibetan Middle Way Philosophy in Advance.Kenneth Liberman - forthcoming - International Philosophical Quarterly.
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  14.  17
    The Grammatology of Emptiness: Postmodernism, the Madhyamaka Dialectic, and the Limits of the Text.Kenneth Liberman - 1991 - International Philosophical Quarterly 31 (4):435-448.
  15.  27
    Larry Wieder’s Radical Ethno-Inquiries.Kenneth Liberman - 2008 - Human Studies 31 (3):251 - 257.
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  16.  16
    The Status of Analytic Thinking in Tibetan Middle Way Philosophy.Kenneth Liberman - 2016 - International Philosophical Quarterly 56 (2):137-153.
    Although the scholars of the Tibetan plateau were not philosophers in a European sense, the Tibetan academies have spent a millennium addressing ways in which formal analytic methods can assist epistemological investigation and best be applied to understanding the nature of existence. Throughout this time sharp debates were sustained over the proper role and function of critical analysis, during which they identified and described the many benefits and limitations of analytic thinking. Contemporary European philosophers studying the nature of formal analytic (...)
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  17.  28
    Knowing and Being: Eugene Gendlin's Experience. [REVIEW]Kenneth Liberman - 1994 - Human Studies 17 (3):355 - 362.
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  18.  15
    Book Symposium.Kenneth Liberman - 2006 - Human Studies 29 (3):393-398.
    Books reviewed:Mark BevirThe Logic of the History of Ideas.
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  19.  14
    Husserl’s Phenomenology of Scientific Reason: James Dodd, Crisis and Reflection, Kluwer, Dordrecht, 2004, 240 Pp, $180. [REVIEW]Kenneth Liberman - 2008 - Human Studies 31 (3):343 - 353.
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  20.  10
    Reespecificação da fenomenologia de Husserl como investigações mundanamente situadas.Kenneth Liberman - 2009 - Scientiae Studia 7 (4):619-637.
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  21.  9
    Larry Wieder’s Radical Ethno-Inquiries.Kenneth Liberman - 2008 - Human Studies 31 (3):251-257.
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  22. The Other in Tibetan Buddhism.Kenneth Liberman - 2002 - In Steven Shankman & Massimo Lollini (eds.), Who, Exactly, is the Other ?: Western and Transcultural Perspectives: A Collection of Essays. University of Oregon Books/University of Oregon Humanities Center.
     
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  23.  27
    The Hermeneutics of Formal Analytics: The Case of Tibetan Philosophical Criticism.Kenneth Liberman - 1995 - International Philosophical Quarterly 35 (2):129-140.
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  24.  8
    The Reversibilty of Landscapes.Kenneth Liberman - 2016 - Environmental Philosophy 13 (1):35-56.
    Environmental philosophy has been burdened with perspectives that have failed to afford access to the actual experience of living in a landscape, and dualist and nondualist inquiries alike are plagued by anthropocentrisms that seem impossible to escape. This contribution explores how we can investigate the relation of humans and landscapes in ways that preserve what occurs there, and begin to open such experience to rigorous scrutiny. To this end, resources are drawn and synthesized from the thinking of Merleau-Ponty, Derrida, Georg (...)
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  25.  16
    “Universal Reason” as a Local Organizational Method: Announcement of a Study. [REVIEW]Kenneth Liberman - 1996 - Human Studies 19 (3):289 - 301.
    This article announces an ethnomethodological study of the formal analytic practices of Tibetan philosophers engaged in the collaborative work of producing correct philosophical debates. Tibetan scholar-monks address themselves to the work of sustaining an argument, providing formal warrants for authorizing truth and correctness, objectivating their accounts and disengaging those accounts from their local organizational practices. At the same time, it is the concern of the Tibetans' dialectics to avoid naive acceptance of reified accounts. The announced study proposes to describe their (...)
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  26.  12
    Toward a Universal Criticism of Reason-the Comparative Perspective in Phenomenology.Kenneth Liberman - 1986 - Journal of Phenomenological Psychology 17 (2):113-127.
  27.  6
    Philosophical Reflections.Kenneth Liberman - 1992 - International Philosophical Quarterly 32 (2):260-261.
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  28.  5
    Husserl’s Phenomenology of Scientific Reason: James Dodd, Crisis and Reflection, Kluwer, Dordrecht, 2004, 240 Pp, $180.Kenneth Liberman - 2008 - Human Studies 31 (3):343-353.
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  29.  9
    Husserl’s Phenomenology of Scientific Reason: James Dodd, Crisis and Reflection, Kluwer, Dordrecht, 2004, 240 Pp, $180. [REVIEW]Kenneth Liberman - 2008 - Human Studies 31 (3):343 - 353.
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  30.  4
    The Reversibilty of Landscapes in Advance.Kenneth Liberman - forthcoming - Environmental Philosophy.
  31.  4
    The Dialectics of Oppression.Kenneth Liberman - 1999 - Philosophy Today 43 (3):272-282.