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Kenneth P. Winkler [39]Kenneth Park Winkler [1]
  1.  64
    Berkeley: An Interpretation.Kenneth P. Winkler - 1989 - Oxford, GB: Oxford University Press UK.
    David Hume wrote that Berkeley's arguments `admit of no answer but produce no conviction'. This book aims at the kind of understanding of Berkeley's philosophy that comes from seeing how we ourselves might be brought to embrace it. Berkeley held that matter does not exist, and that the sensations we take to be caused by an indifferent and independent world are instead caused directly by God. Nature becomes a text, with no existence apart from the spirits who transmit and receive (...)
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  2. The new Hume.Kenneth P. Winkler - 1991 - Philosophical Review 100 (4):541-579.
  3.  42
    The Principles of the Most Ancient and Modern Philosophy.Kenneth P. Winkler, Anne Conway, Allison P. Coudert & Taylor Corse - 1999 - Philosophical Review 108 (4):585.
    Anne Conway’s Principles of the Most Ancient and Modern Philosophy, first published in 1690, is probably the most ambitious contribution to early modern metaphysics by a woman writing in the English language. This beautifully prepared edition makes Conway’s treatise available to twentieth-century readers in an accessible English translation of the 1690 Latin text—itself a translation of an original English manuscript that has long been lost.
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  4. Locke on Personal Identity.Kenneth P. Winkler - 1998 - In Vere Chappell (ed.), Locke. Oxford University Press.
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  5.  44
    Berkeley and the doctrine of signs.Kenneth P. Winkler - 2005 - In The Cambridge Companion to Berkeley. Cambridge University Press. pp. 125.
  6.  87
    “All Is Revolution in Us”: Personal Identity in Shaftesbury and Hume.Kenneth P. Winkler - 2000 - Hume Studies 26 (1):3-40.
    Even philosophers who believe there is a single “problem of personal identity” conceive of that problem in different ways. They differ not only in their ways of stating the problem, but in the parts of philosophy to which they assign it, and in the resources they feel entitled to call upon in their attempts to deal with it. My topic in this paper is an eighteenth-century uncertainty about the place within philosophy of the problem of personal identity. Is it a (...)
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  7.  46
    An Essay Concerning Human Understanding: Abridged and Edited, with an Introduction and Notes.Kenneth P. Winkler (ed.) - 1996 - Hackett Publishing Company.
    Includes generous selections from the Essay, topically arranged passages from the replies to Stillingfleet, a chronology, a bibliography, a glossary, and an index based on the entries that Locke himself devised.
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  8. "Creative Translation in Emerson's Idealism".Kenneth P. Winkler - 2023 - In Thomas Nolden (ed.), In the Face of Adversity: Translating Difference and Dissent. London: UCL Press. pp. 237-253.
    I consider Ralph Waldo Emerson’s creative appropriation of a philosophical doctrine that helps to make sense of an attitude towards life, its gifts and its burdens, that is often expressed in Puritan diaries. The doctrine, now known as the doctrine of continuous creation, holds that in conserving the world, God re-creates it at every moment, making the same creative effort at each ever-advancing now that God made at the very beginning. Continuous creation was explicitly endorsed by at least one Puritan (...)
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  9. Ideas, Sentiments, and Qualities.Kenneth P. Winkler - 1992 - In Phillip D. Cummins (ed.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  10. Kant, the empiricists, and the enterprise of deduction.Kenneth P. Winkler - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  11. Berkeley and Kant.Kenneth P. Winkler - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
  12.  48
    Continuous Creation1.Kenneth P. Winkler - 2011 - Midwest Studies in Philosophy 35 (1):287-309.
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  13. Continuous creation.Kenneth P. Winkler - 2011 - In Peter A. French (ed.), Early Modern Philosophy Reconsidered. Wiley-Blackwell.
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  14. Hume and the sensible qualities.Kenneth P. Winkler - 2011 - In Lawrence Nolan (ed.), Primary and secondary qualities: the historical and ongoing debate. Oxford, United Kingdom: Oxford University Press.
  15. Berkeley on Abstract Ideas.Kenneth P. Winkler - 1983 - Archiv für Geschichte der Philosophie 65 (1):63-80.
    There are three propositions that this author demonstrates in his argument: the contention that berkeley 's attack on abstract ideas is not made wholly compatible with his atomic sensationalism, that berkeley does not provide or employ a single definition or criterion for determining the limit of abstraction and that the doctrine of abstract ideas furnishes no real support to berkeley 's argument against the existence of material substance independent of perception.
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  16.  42
    Hutcheson and Hume on the Color of Virtue.Kenneth P. Winkler - 1996 - Hume Studies 22 (1):3-22.
  17. Signification, intention, projection.Kenneth P. Winkler - 2009 - Philosophia 37 (3):477-501.
    Locke is what present-day aestheticians, critics, and historians call an intentionalist. He believes that when we interpret speech and writing, we aim—in large part and perhaps even for the most part—to recover the intentions, or intended meanings, of the speaker or writer. Berkeley and Hume shared Locke’s commitment to intentionalism, but it is a theme that recent philosophical interpreters of all three writers have left largely unexplored. In this paper I discuss the bearing of intentionalism on more familiar themes in (...)
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  18.  10
    Chapter 8. Berkeley and Kant.Kenneth P. Winkler - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press. pp. 142-171.
  19.  9
    Locke on Essence and the Social Construction of Kinds.Kenneth P. Winkler - 2015 - In Matthew Stuart (ed.), A Companion to Locke. Hoboken, NJ, USA: Wiley. pp. 212–235.
    Genesis suggests that God is the creator of kinds. Kinds as Locke understands them are what are nowadays called "social constructions". They are social constructions because the boundaries between them reflect our interests, perspectives, and desires, but in Locke's view those boundaries are not altogether arbitrary, because they also reflect natural or God‐given similarities among things. This chapter looks more closely at the story of creation, and explains how, in John Locke's view, kinds in particular, those kinds whose members Locke (...)
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  20.  12
    Essays on Berkeley: A Tercentennial Celebration.Kenneth P. Winkler - 1989 - Philosophy and Phenomenological Research 49 (3):529-532.
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  21.  12
    A Treatise Concerning the Principles of Human Knowledge..Kenneth P. Winkler (ed.) - 1982 - Hackett Publishing Company.
    Kenneth Winkler's esteemed edition of Berkeley's _Principles_ is based on the second edition, the last one published in Berkeley's lifetime. Life other members of Hackett's philosophical classics series, it features editorial elements found to be of particular value to students and their teachers: analytical table of contents; chronology of the author's life; selected bibliography; note on the text; glossary; and index.
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  22.  87
    Berkeley, Newton and the stars.Kenneth P. Winkler - 1986 - Studies in History and Philosophy of Science Part A 17 (1):23-42.
  23.  55
    Berkeley on Volition, Power, and the Complexity of Causation.Kenneth P. Winkler - 1985 - History of Philosophy Quarterly 2 (1):53 - 69.
  24.  58
    British Philosophy in the Seventeenth Century by Sarah Hutton.Kenneth P. Winkler - 2016 - Journal of the History of Philosophy 54 (4):677-678.
    Most of our histories of philosophy, in our books and especially in our courses, are what William James called “appreciative chronicle[s] of human master-strokes”. They resemble tours of grand and isolated monuments. Sarah Hutton’s magnificent British Philosophy in the Seventeenth Century is a different kind of history, in which masterpieces are placed in conversation with books that are now neglected or all but forgotten. By means of this “conversation model,” Hutton provides what she justly terms “a ‘thick description’ of seventeenth-century (...)
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  25.  27
    Descartes and the Names of God.Kenneth P. Winkler - 1993 - American Catholic Philosophical Quarterly 67 (4):451-466.
  26. Empiricism and Multiculturalism.Kenneth P. Winkler - 2004 - Philosophic Exchange 34 (1).
    This paper relates the work of the great British empiricists – Locke, Berkeley, and Hume – to issues of multiculturalism. It is argued that these philosophers can help to provide us with some of the tools we need to craft an appropriate response to the diversity of cultures.
     
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  27.  55
    Early Modern Intentionalism: Replies to LoLordo’s Comments.Kenneth P. Winkler - 2009 - Philosophia 37 (3):507-509.
    I clarify Locke’s intentionalism and explain what we might gain by paying more attention to the role of linguistic intentions in the work of the British empiricists.
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  28.  43
    Grades of cartesian innateness.Kenneth P. Winkler - 1993 - British Journal for the History of Philosophy 1 (2):23 – 44.
  29.  59
    Scepticism and anti-realism.Kenneth P. Winkler - 1985 - Mind 94 (373):36-52.
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  30.  32
    Van Cleve and Reid on Conceptions and Qualities.Kenneth P. Winkler - 2016 - Philosophy and Phenomenological Research 93 (1):225-231.
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  31.  30
    Berkeley. [REVIEW]Kenneth P. Winkler - 1992 - Idealistic Studies 22 (3):300-301.
    Emerson said that idealism sees the world in God: not as “painfully accumulated, atom after atom, act after act, in a aged creeping Past,” but as “a vast picture” painted by God “on the instant eternity.” Emerson’s portrait fits A.C. Grayling’s Berkeley, who sees the world in an infinite spirit whose power is unfailing and ubiquitous. Berkeley’s arguments, Grayling suggests, move at three levels, and at the metaphysical level, God’s activity accounts for what occurs at the level of sensory experience (...)
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  32.  21
    Essays on Berkeley: A Tercentennial Celebration. [REVIEW]Kenneth P. Winkler - 1989 - Noûs 23 (2):263-265.
  33.  25
    Hume's System: An Examination of the First Book of His Treatise. [REVIEW]Kenneth P. Winkler - 1994 - Philosophical Review 103 (4):755-762.
  34.  13
    Berkeley: An Introduction. [REVIEW]Kenneth P. Winkler - 1991 - Philosophical Review 100 (2):329.
  35.  48
    Berkeley's Idealism: A Critical Examination. [REVIEW]Kenneth P. Winkler - 2014 - Philosophical Review 123 (4):541-544.
  36.  11
    Berkeley. [REVIEW]Kenneth P. Winkler - 1992 - Idealistic Studies 22 (3):300-301.
    Emerson said that idealism sees the world in God: not as “painfully accumulated, atom after atom, act after act, in a aged creeping Past,” but as “a vast picture” painted by God “on the instant eternity.” Emerson’s portrait fits A.C. Grayling’s Berkeley, who sees the world in an infinite spirit whose power is unfailing and ubiquitous. Berkeley’s arguments, Grayling suggests, move at three levels, and at the metaphysical level, God’s activity accounts for what occurs at the level of sensory experience (...)
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  37.  4
    "Essays on Berkeley: A Tercentennial Celebration" edited by John Foster and Howard Robinson. [REVIEW]Kenneth P. Winkler - 1989 - Philosophy and Phenomenological Research 49 (3):529.
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  38.  45
    Locke's Philosophy of Language ‐ By Walter Ott. [REVIEW]Kenneth P. Winkler - 2007 - Philosophical Books 48 (1):76-78.
  39. P.j.E. Kail's projection and realism in Hume's philosophy. [REVIEW]Kenneth P. Winkler - 2010 - Philosophical Books 51 (3):144-159.