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Kenneth Rankin [18]Kenneth W. Rankin [3]
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Profile: Kenneth Walker Rankin (University of Victoria)
  1.  3
    The Trinitarian Vision of P.F. Strawson.Kenneth W. Rankin - 1976 - Philosophy Research Archives 1164:745-771.
    Along with more frequently discussed theses, Strawson in his Chapter on Persons has maintained that the perceptual experience of the same subject could be causally dependent upon a multiplicity of bodies. But, without drastic revision, his effort to show in illustration that the visual experience of one subject might causally depend upon three different bodies is too fraught with difficulty to lend coherent support. When the difficulties are removed by revision, the truth of the thesis depends upon the truth of (...)
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  2. Nicholas Denyer, Time, Action and Necessity: A Proof of Free Will. [REVIEW]Kenneth Rankin - 1983 - Philosophy in Review 3:111-112.
     
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  3.  9
    Being in Time.Kenneth Rankin - 1993 - International Studies in Philosophy 25 (3):114-115.
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  4.  8
    McTaggart's Paradox: Two Parodies.Kenneth Rankin - 1981 - Philosophy 56 (217):333 - 348.
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  5. Nicholas Denyer, Time, Action and Necessity: A Proof of Free Will Reviewed By.Kenneth Rankin - 1983 - Philosophy in Review 3 (3):111-112.
     
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  6.  18
    The Complete Reality of Substance.Kenneth Rankin - 1982 - Mind 91 (363):377-397.
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  7.  9
    Ifs as Labels on Cans.Kenneth W. Rankin - 1980 - Canadian Journal of Philosophy 10 (June):257-279.
  8. Karl Pfeifer, Actions and Other Events: The Unifier-Multiplier Controversy Reviewed By.Kenneth Rankin - 1992 - Philosophy in Review 12 (2):133-135.
     
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  9.  7
    Intentionality and Tense.Kenneth Rankin - 1993 - Dialogue 32 (02):383-.
  10.  5
    Image-Talk: The Myth in the Mirror.Kenneth Rankin - 1992 - Philosophy 67 (260):241 - 246.
    A mirror image is not an image of a thing seen, but that thing seen in a different perspective.
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  11. Alan Donagan, Choice: The Essential Element in Human Action Reviewed By.Kenneth Rankin - 1989 - Philosophy in Review 9 (1):4-6.
     
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  12. Jerome M. Segal, Agency and Alienation: A Theory of Human Presence Reviewed By.Kenneth Rankin - 1992 - Philosophy in Review 12 (6):431-433.
     
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  13. David Cockburn, Ed., Human Beings Reviewed By.Kenneth Rankin - 1993 - Philosophy in Review 13 (2):84-86.
     
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  14.  1
    McTaggart's Paradox: Two Parodies: Kenneth Rankin.Kenneth Rankin - 1981 - Philosophy 56 (217):333-348.
    To be truly provocative and outrageous the superior philosophical sophistry will commonly possess four somewhat adventitious features. I shall rate it as classic if it has all four. First, and least adventitiously, the argument will be crisp and initially seductive. Second, by the standard the sophistry sets direct rebuttal will be laborious and diffuse. Third, the recipe for the latter will prescribe that we pick out some hitherto unarticulated logical principle such that if the principle be true then the sophistical (...)
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  15. Alan Donagan, Choice: The Essential Element in Human Action. [REVIEW]Kenneth Rankin - 1989 - Philosophy in Review 9:4-6.
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  16. Being in Time: The Nature of Time in the Light of McTaggart’s Paradox. [REVIEW]Kenneth Rankin - 1993 - International Studies in Philosophy 25 (3):114-115.
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  17.  2
    Choice And Chance: A Libertarian Analysis.Kenneth W. Rankin - 1961 - Oxford,: Blackwell.
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  18. David Cockburn, Ed., Human Beings. [REVIEW]Kenneth Rankin - 1993 - Philosophy in Review 13:84-86.
     
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  19. Image-Talk: The Myth in the Mirror: Discussion.Kenneth Rankin - 1992 - Philosophy 67 (260):241-246.
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  20. Jerome M. Segal, Agency and Alienation: A Theory of Human Presence. [REVIEW]Kenneth Rankin - 1992 - Philosophy in Review 12:431-433.
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  21. The Recovery of the Soul: An Aristotelian Essay on Self-Fulfilment.Rankin Kenneth - 1991 - Philosophy 67 (260):259-260.
    In The Recovery of the Soul, Kenneth Rankin suggests that the current impasse over solutions to many philosophical problems is the result, in part, of a failure to consider how each of these problems bears on the rest. Rankin shows that a libertarian theory of free will, an A-theory of time, a corporealist theory of personal identity, and a non-relativist interpretation of the foundation of ethics all contribute to or are derived from a psychocentric form of physicalism. The proposed Modal (...)
     
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