Search results for 'Kenneth Royce Moore' (try it on Scholar)

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  1.  25
    Kenneth Royce Moore (2008). Plato's Fable: On the Mortal Condition in Shadowy Times – Joshua Mitchell. Philosophical Quarterly 58 (232):539–541.
  2.  10
    Kenneth Royce Moore (2011). Morality and Behaviour in Democratic Athens (G.) Herman Morality and Behaviour in Democratic Athens: A Social History. Pp. Xxii + 472, Figs, Ills, Maps. Cambridge: Cambridge University Press, 2006. Cased, £73, US$141 (Paper, £35, US$60). ISBN: 978-0-521-85021-6 (978-0-521-12535-2 Pbk). [REVIEW] The Classical Review 61 (02):530-532.
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  3.  10
    Dylan Futter (2013). Review of Moore, Kenneth Royce. Plato, Politics and a Practical Utopia.London: Continuum. 2012. ISBN 978-1-4411-5317-3. [REVIEW] Plato: The Internet Journal of the International Plato Society (Plato 12 (2012)).
    In Plato, Politics and a Practical Utopia Kenneth Royce Moore offers a working model of Magnesia, the city of Plato's Laws. His method is to treat the “second-best city” “as if it were a real polis of the ancient world” (p. 82). Moore's conclusion is that Plato has created a “fairly large city”, with some unusual institutional features, but one that is “strangely practical” and firmly grounded in reality (p. ix). The Laws is often said to (...)
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  4. Nuno S. Rodrigues (2008). Recensão A: MOORE, Kenneth Royce - Sex and the Second-Best City. Sex and Society in the Laws of Plato. Humanitas 60:335-337.
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  5.  18
    J. T. Moore (1980). Beyond Marx and Mach: Aleksandr Bogdanov's "Philosophy of Living Experience." By Kenneth M. Jensen. Modern Schoolman 57 (3):280-281.
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  6.  11
    John M. Moore (1983). Polybius on the Writing of History Kenneth Sacks: Polybius on the Writing of History. (University of California Publications, Classical Studies, 24.) Pp. Viii + 233. Berkeley, Los Angeles, London: University of California Press, 1981. Paper, $20. [REVIEW] The Classical Review 33 (02):190-192.
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  7.  4
    H. F. Moore (1973). Book Review:The Psychology of Knowing J. R. Royce, W. W. Rozeboom. [REVIEW] Philosophy of Science 40 (2):322-.
  8.  8
    A. W. Moore (2011). Bird on Kant's Mathematical Antinomies. Kantian Review 16 (2):235-243.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough (...)
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  9.  15
    Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  10.  17
    Andrew Crane, Dirk Ulrich Gilbert, Kenneth E. Goodpaster, Marcia P. Miceli & Geoff Moore (2011). Comments on BEQ's Twentieth Anniversary Forum on New Directions for Business Ethics Research. Business Ethics Quarterly 21 (1):157-187.
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  11.  16
    Kenneth Colburn & Mary Moore (2010). Honoring (Recollecting) Our Memory of Peter McHugh as Social Theorist. Human Studies 33 (2):271-279.
    The recent death of Peter McHugh becomes an occasion for the remembrance and recollection of the distinctive form of reflexive or analytic social inquiry, which framed his work and that of his longtime friend and collaborator, Alan Blum. Following dual appointments at York University, Toronto, Canada in 1972, Blum and McHugh’s partnership formed the basis for a community of scholars and students throughout the 1970s, 1980s, and 1990s. A brief review of McHugh and Blum’s works shows theoretical roots in social (...)
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  12. Constantine Cavarnos & G. E. Moore (1979). A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]
     
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  13. Addison Webster Moore & John R. Shook (2003). The Collected Writings of Addison W. Moore.
     
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  14. Josiah Royce & Randall E. Auxier (2000). Critical Responses to Josiah Royce, 1885-1916 / Edited and Introduced by Randall E. Auxier. Monograph Collection (Matt - Pseudo).
     
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  15. Josiah Royce, William Kluback & John Edwin Smith (1988). Josiah Royce Selected Writings.
     
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  16. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
     
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  17.  70
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the (...)
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  18.  32
    Michael S. Moore (2012). Moore's Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW] Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent (...)
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  19.  17
    Josiah Royce (1969). The Basic Writings of Josiah Royce. Fordham University Press.
    Now back in print, and in paperback, these two classicvolumes illustrate the scope and quality of Royce’sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce’s thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  20. Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell (1974). Letters to Russell, Keynes and Moore.
     
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  21.  63
    G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  22.  13
    Robert W. Burch & Josiah Royce (1987). An Unpublished Logic Paper by Josiah Royce. Transactions of the Charles S. Peirce Society 23 (2):173 - 204.
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  23. Josiah Royce (1970). The Letters of Josiah Royce. Chicago,University of Chicago Press.
     
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  24.  4
    A. W. Moore (1987). On Saying and Showing: A. W. Moore. Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  25. G. E. Moore, Moore's Margin Notes on Reid.
     
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  26.  11
    S. Moore (2001). In What Follows, We Shall Bring Out as Clearly as Possible These Points of Similarities That Moore's Thinking on Goodness Have with Phenomenological Thinking on Values. Indian Philosophical Quarterly 28:N0 - 2.
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  27.  9
    John Fiske, Josiah Royce & Edward Curtis Smith, Outlines of Cosmic Philosophy : Based on the Doctrine of Evolution, with Criticisms on the Positive Philosophy / by John Fiske ; with an Introduction by Josiah Royce ... ; in Four Volumes. [REVIEW]
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  28. Josiah Royce (1971). The Philosophy of Josiah Royce. New York,Crowell.
     
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  29.  6
    Barbara M. Kinach & Carol A. Moore (1991). Kinach/Moore Bibliography (From Page 7). Inquiry 8 (2):13-13.
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  30. Josiah Royce & Daniel Sommer Robinson (1951). Royce's Logical Essays Collected Logical Essays of Josiah Royce. Wm. C. Brown.
     
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  31. Daniel S. Robinson & Josiah Royce (1952). Royce's Logical Essays. Philosophy and Phenomenological Research 12 (3):431-434.
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  32.  10
    Josiah Royce (1916). Words of Professor Royce at the Walton Hotel at Philadelphia, December 29, 1915. Philosophical Review 25 (3):507-514.
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  33. Etienne Gilson & David Moore (1949). Dante the Philosopher Tr. By David Moore. --. Sheed & Ward.
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  34. Lloyd E. Moore (2012). Face to Face: The Photography of Lloyd E. Moore. Ohio University Press.
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  35. G. E. Moore (1986). G.E. Moore: The Early Essays. Temple University Press.
     
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  36. A. W. Moore (2003). I—A. W. Moore. Aristotelian Society Supplementary Volume 77 (1):169-193.
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  37. Charles Moore, Andrew Young & Michael Durham (2005). Powerful Days: Civil Rights Photography Charles Moore. University Alabama Press.
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  38. G. E. Moore (1971). Some Fundamental Aspects of the Logic of Mysticism B. Litt. Thesis Submitted by G.E. Moore. [S.N.].
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  39. Giulio Preti & G. E. Moore (1986). Il Problema Dei Valori l'Etica di G.E. Moore. F. Angeli.
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  40. S. Radhakrishnan & Charles Alexander Moore (1960). A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore. Princeton University Press.
     
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  41. Josiah Royce (1976). The Religious Philosophy of Josiah Royce. Greenwood Press.
    The possibility of error.--Individuality and freedom.--The temporal and the eternal.--The conception of immortality.--Loyalty and religion.--The idea of the universal community.--The moral burden of the individual.--The realm of grace.--Time and guilt.--Atonement.
     
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  42. Josiah Royce (1952). The Religious Philosophy of Josiah Royce; Edited, with an Introductory Essay, by Stuart Gerry Brown. [Syracuse, N.Y.]Syracuse University Press.
     
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  43. Rober A. Webb & Dewey J. Moore (1972). A Comment on D. J. Moore and D. A. Shiek's 'Toward a Theory of Early Infantile Autism.'. Psychological Review 79 (3):278-279.
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  44. Kurt H. Wolff, Barrington Moore & Herbert Marcuse (1967). The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW] Beacon Press.
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  45.  7
    S. R. Barrett (1990). Book Reviews : Kenneth Moore, Ed., Waymarks. University of Notre Dame Press, Notre Dame, Indiana, 1987. Pp. X, 157, $15.95. [REVIEW] Philosophy of the Social Sciences 20 (2):256-257.
  46. Kevin Sauvé (1994). Brooke Noel Moore and Kenneth Bruder, Philosophy: The Power of Ideas, Reviewed By. Philosophy in Review 14 (4):280-281.
     
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  47.  11
    Eliot Deutsch (2011). A Memorial Tribute to Kenneth K. Inada. Philosophy East and West 61 (3):408-408.
    My first meeting with Kenneth I nada was in 1964, when I passed through Hawai‘i, on my way back from India, at the invitation of Charlie Moore, Editor of Philosophy East and West and Director of that summer’s East-West Philosophers’ Conference. Acting for Moore, who was ill at the time of my arrival, Ken, a member of the UH Philosophy faculty, was kind enough to take me on a tour of the UH-Manoa campus; he did so with (...)
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  48. Kenneth Williford (2004). Moore, the Diaphanousness of Consciousness, and Physicalism. Metaphysica 5 (2):133-50.
    I discuss the main features of Moore’s characterization of consciousness in his well-known 1903 “The Refutation of Idealism” and his little-known 1910 “The Subject-Matter of Psychology.” The presentation is somewhere between an expository exercise in the history of analytical ontology and a philosophical engagement with Moore’s interesting claims. Among other things, I argue that Moore’s famous thesis of the “diaphanousness” of consciousness cannot, contrary to Moore’s own claims, be used to undermine physicalism but in fact can (...)
     
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  49.  24
    Kenneth Einar Himma, Separation, Risk, and the Necessity of Privacy to Well-Being: A Comment on Adam Moore's Toward Informational Privacy Rights.
    Moore attempts to show that privacy, conceived as "control over access to oneself and to information about oneself" is "necessary" for human well-being. Moore grounds his argument in an analysis of the need for physical separation, which Moore suggests is universal among animal species. Moore notes, "One basic finding of animal studies is that virtually all animals seek periods of individual seclusion or small-group intimacy." Citing several studies involving rats and other animals, Moore points out (...)
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  50. Kenneth W. Stikkers (2001). Royce and Gadamer on Interpretation as the Constitution of Community. Journal of Speculative Philosophy 15 (1):14-19.
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