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Kenneth Seeskin [54]Kenneth R. Seeskin [8]KennethR Seeskin [2]
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Kenneth Seeskin
Northwestern University
  1.  31
    The Virtue of Faith and Other Essays in Philosophical Theology. Robert Merrihew Adams.Kenneth Seeskin - 1987 - Ethics 99 (1):184-185.
  2.  22
    Review Of: J. Diamond, Jewish Theology Unbound. [REVIEW]Kenneth Seeskin - 2019 - European Journal for Philosophy of Religion 11 (3):236-239.
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  3.  34
    Dialogue and Discovery: A Study in Socratic Method.Kenneth Seeskin - 1987 - State University of New York Press.
    This book examines the Socratic method of elenchus, or refutation.
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  4.  23
    Maimonides on the Origin of the World.Kenneth Seeskin - 2005 - Cambridge University Press.
    Although Maimonides' discussion of creation is one of his greatest contributions - he himself claims that belief in creation is second in importance only to belief in God - there is still considerable debate on what that contribution was. Kenneth Seeskin takes a close look at the problems Maimonides faced and the sources from which he drew. He argues that Maimonides meant exactly what he said: the world was created by a free act of God so that the existence of (...)
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  5.  18
    Maimonides.Kenneth Seeskin - 2008 - Stanford Encyclopedia of Philosophy.
  6.  52
    The Philosopher in Plato’s Statesman. [REVIEW]Kenneth Seeskin - 1984 - Ancient Philosophy 4 (2):234-237.
  7.  12
    Metaphysics and its Transcendence.Kenneth Seeskin - 2005 - In The Cambridge Companion to Maimonides. Cambridge University Press. pp. 82.
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  8. Hope as a Moral Ideal.Kenneth Seeskin - 2007 - Teoria 27 (1):99-111.
    This article discusses a respect in which modern thought differs from ancient: the role of hope. Although mentioned in ancient philosophy, hope is not a cardinal virtue, much less a presupposition of moral action. By contrast, hope takes center stage in the thought of Kant. Kant maintains that moral perfection is possible and always in the process of being realized but never actually comes to pass. No matter how much progress is made, there will always be something more to be (...)
     
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  9.  88
    Maimonides' Appropriation of Aristotle's Ethics.Kenneth Seeskin - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
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  10.  14
    Vlastos on Elenchus and Mathematics.Kenneth Seeskin - 1993 - Ancient Philosophy 13 (1):37.
  11.  19
    The Cambridge Companion to Maimonides.Kenneth Seeskin (ed.) - 2005 - Cambridge University Press.
    One aim of this series is to dispel the intimidation readers feel when faced with the work of difficult and challenging thinkers. Moses ben Maimon, also known as Maimonides (1138-1204), represents the high point of Jewish rationalism in the middle ages. He played a pivotal role in the transition of philosophy from the Islamic East to the Christian West. His greatest philosophical work, The Guide of the Perplexed, had a decisive impact on all subsequent Jewish thought and is still the (...)
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  12.  14
    Is the Apology of Socrates a Parody?Kenneth Seeskin - 1982 - Philosophy and Literature 6 (1-2):94-105.
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  13.  37
    Kenneth Seeskin Replies.Kenneth Seeskin - 1985 - Philosophy and Literature 9 (2):201-202.
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  14. Arguing From Ignorance: Maimonides and Spinoza on Contingency.Kenneth Seeskin - 2006 - Yearbook of the Irish Philosophical Society:182-201.
     
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  15. Possessing the Good Forever: An Analysis of Erotic Love.Kenneth Seeskin - 2009 - Teoria 29 (2):13-22.
    This paper examines erotic love from two perspectives: that offered by Diotima in the Symposium and that offered by the story of Adam and Eve in Genesis 2-3. In the first, love for another person is based on an appraisal of their desirable qualities. As such, it is eventually transcended as the lover comes to realize that more value can be found in institutions, the sciences, and eventually the form of Beauty. In the second, love describes the basic human need (...)
     
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  16.  49
    Platonism, Mysticism, and Madness.Kenneth R. Seeskin - 1976 - The Monist 59 (4):574-586.
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  17.  20
    Sanctity and Silence: The Religious Significance of Maimonides’ Negative Theology.Kenneth Seeskin - 2002 - American Catholic Philosophical Quarterly 76 (1):7-24.
    Maimonides’ negative theology has generated controversy ever since it was advanced in The Guide of the Perplexed. Unlike Aquinas,Maimonides does not allow predication by analogy or anything else that compromises the radical separation between God and creatures. The standard objection to Maimonides is that his view is so extreme that it undermines important features of religious life, most pointedly the institution of prayer. I argue that Maimonides was well aware of the problems caused by negative theology and provides us with (...)
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  18.  6
    Socratic Education in Plato's Early Dialogues. [REVIEW]Kenneth Seeskin - 1988 - Review of Metaphysics 41 (4):859-860.
    Written for the introductory student as well as the specialized scholar, this book is a thorough study of what is often referred to as "Socratic method." There is an extended discussion of the Euthyphro, Laches, Charmides, Lysis, book 1 of the Republic, the Apology, Crito, Gorgias, Meno, Protagoras, Hippias Major, and Euthydemus. Each dialogue is treated as a dramatic and philosophic whole. The context is explained, and the relation between the respondent's beliefs and behavior analyzed in detail. There is no (...)
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  19.  32
    Is Existence a Perfection?—A Case Study In the Philosophy of Leibniz.Kenneth R. Seeskin - 1978 - Idealistic Studies 8 (2):124-135.
    This is an essay in what might be termed philosophic appreciation. Ordinarily one should not have to take to print to ask people to appreciate the writings of a figure like Leibniz. But the particular aspect of Leibniz’ thought that I would like to discuss is one which most contemporary philosophers find totally unpalatable. According to the conventional wisdom, the claim that existence is a perfection was refuted once and for all by Kant. The passages where Leibniz suggests that there (...)
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  20. Jewish Philosophy in a Secular Age.Kenneth Seeskin - 1990
     
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  21.  5
    Formalization in Platonic Scholarship.KennethR Seeskin - 1978 - Metaphilosophy 9 (3-4):242-251.
  22.  26
    Maimonides: Life and Thought.Kenneth Seeskin - 2014 - British Journal for the History of Philosophy 22 (4):843-845.
  23.  36
    Courage and Knowledge: A Perspective on the Socratic Paradox.Kenneth R. Seeskin - 1976 - Southern Journal of Philosophy 14 (4):511-521.
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  24.  19
    Plato. J. C. B. GOSLING. London: Routledge and Kegan Paul, 1973. Viii, 319 P. $16.50. [REVIEW]Kenneth Seeskin & R. E. Allen - 1975 - Journal of Philosophy 72 (8):221-224.
  25.  18
    Leibniz and Transcendental Idealism.Kenneth R. Seeskin - 1978 - Man and World 11 (1-2):96-106.
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  26.  21
    VIastos on Elenchus and Mathematics.Kenneth Seeskin - 1993 - Ancient Philosophy 13 (1):37-53.
  27.  28
    Sanctity and Silence.Kenneth Seeskin - 2002 - American Catholic Philosophical Quarterly 76 (1):7-24.
    Maimonides’ negative theology has generated controversy ever since it was advanced in The Guide of the Perplexed. Unlike Aquinas,Maimonides does not allow predication by analogy or anything else that compromises the radical separation between God and creatures. The standard objection to Maimonides is that his view is so extreme that it undermines important features of religious life, most pointedly the institution of prayer. I argue that Maimonides was well aware of the problems caused by negative theology and provides us with (...)
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  28.  20
    R. B. Rutherford. The Art of Plato: Ten Essays in Platonic Interpretation. Cambridge: Harvard University Press, 1995. Pp. Xv + 335. Cloth, $45.00. [REVIEW]Kenneth Seeskin - 1997 - Journal of the History of Philosophy 35 (3):457-458.
  29.  27
    Musings on the Meno, A New Translation with Commentary. By John E. Thomas. Martinus NijhotI: 1980. Pp. 222 + Xi. [REVIEW]Kenneth Seeskin - 1983 - Ancient Philosophy 3 (2):216-219.
  30.  26
    Teloh, H. Socratic Education in Plato's Early Dialogues. Notre Dame: University of Notre Dame Press, 1986. Vii + 240 Pp. $29.95. [REVIEW]Kenneth Seeskin - 1988 - Review of Metaphysics 41 (4):859-860.
  31.  24
    Plato's_ Parmenides_: The Conversion of the Soul (Review).Kenneth Seeskin - 1990 - Philosophy and Literature 14 (1):180-181.
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  32.  7
    Socratic Philosophy and the Dialogue Form.Kenneth Seeskin - 1984 - Philosophy and Literature 8 (2):181-194.
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  33.  20
    The Comedy of the Gods in the Iliad.Kenneth R. Seeskin - 1977 - Philosophy and Literature 1 (3):295-306.
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  34.  25
    Moral Necessity.Kenneth R. Seeskin - 1977 - New Scholasticism 51 (1):90-101.
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  35.  30
    Of Dialogues and Seeds. [REVIEW]Kenneth Seeskin - 1997 - Philosophy and Literature 21 (1):167-177.
  36.  13
    Philosophical Religions From Plato to Spinoza: Reason, Religion, and Autonomy by Carlos Fraenkel.Kenneth Seeskin - 2014 - Journal of the History of Philosophy 52 (1):171-172.
  37.  8
    Courage and Knowledge: A Perspective on the Socratic Paradox.Kenneth R. Seeskin - 1976 - Southern Journal of Philosophy 14 (4):511-521.
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  38.  17
    Job and the Problem of Evil.Kenneth Seeskin - 1987 - Philosophy and Literature 11 (2):226-241.
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  39.  10
    Poverty and Sincerity in the Apology: A Reply to Lewis.Kenneth Seeskin - 1992 - Philosophy and Literature 16 (1):128-133.
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  40.  12
    Strolling with Maimonides on the Via Negativa.Kenneth Seeskin - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 793--799.
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  41.  8
    Maimonides' Empire of Light: Popular Enlightenment in an Age of Belief. Ralph Lerner.Kenneth Seeskin - 2002 - Speculum 77 (3):943-944.
  42.  20
    Henry G. Wolz. Plato and Heidegger: In Search of Selfhood. Lewisburg, PA: Bucknell University Press, 1981. Pp. 311. $24.50. [REVIEW]Kenneth Seeskin - 1983 - Journal of the History of Philosophy 21 (4):556-557.
  43.  6
    Maimonides' Guide of the Perplexed: A Philosophical Guide by Alfred L. Ivry.Kenneth Seeskin - 2017 - Journal of the History of Philosophy 55 (2):345-346.
    Although there has never been a shortage of book-length commentaries on Plato's Republic, Descartes's Meditations, or Spinoza's Ethics, the same cannot be said of Maimonides's Guide of the Perplexed. A few Hebrew commentaries exist, but they are neither influential nor readily accessible to English-speaking audiences. So while there has been a noticeable resurgence of interest in Maimonides since the publication of Shlomo Pines's English translation in 1963, there is still a respect in which Ivry's book breaks new ground.The reasons for (...)
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  44.  10
    I4 Miracles in Jewish Philosophy.Kenneth Seeskin - 2011 - In Graham H. Twelftree (ed.), The Cambridge Companion to Miracles. Cambridge University Press. pp. 254.
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  45.  11
    Turning Toward Philosophy: Literary Device and Dramatic Structure in Plato's Dialogues, by Jill Gordon; X & 182 Pp. University Park: Pennsylvania State University Press, 1999, $32.50. [REVIEW]Kenneth Seeskin - 2000 - Philosophy and Literature 24 (2):500-502.
  46.  5
    Plato.Kenneth Seeskin - 1975 - Journal of Philosophy 72 (8):221-224.
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  47.  7
    James M. Edie 1927-1998.Kenneth Seeskin - 1998 - Proceedings and Addresses of the American Philosophical Association 72 (2):119 - 120.
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  48.  11
    Holiness as an Ethical Ideal.Kenneth Seeskin - 1996 - Journal of Jewish Thought and Philosophy 5 (2):191-203.
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  49.  10
    Genuine Appeals to Conscience.KennethR Seeskin - 1978 - Journal of Value Inquiry 12 (4):296-300.
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  50.  4
    Judaism and the Idea of the Future.Kenneth Seeskin - 2011 - In Jonathan Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. pp. 49.
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1 — 50 / 64